D30985!) J 7965Beard The book of camp- lore and woodcraft '"* 10013 .6 B CAMP-LORE AND WOODCRAFT THE BOOK OF GAMP-LORE AND WOODCRAFT BY - DAN BEARD FOUNDER OF THE FIRST BOY SCOUTS SOCIETY WITH 377 ILLUSTRATIONS BY THE AUTHOR GARDEN CITY PUBLISHING Co., INC. GARDEN CITY NEW YORK COPYRIGHT, I92O, BY BEATBICB ALICE BEARD THE RIGHTS OF TRANSLATION ARE RESERVED THE NEW YORK PUBLIC LIBRARY t r ' t /; Vi '< e ' c , c % < . ( c ' t c ,^<c * c c t l 1 * < t ' ".'.-', C I c PRINTED IN UNITED STATES OF AMERICA TO GEORGE Du PONT PRATT COMMISSIONER OF CONSERVATION, STATE OF NEW YORK SCOUT, SPORTSMAN AND OUTDOOR MAN . FOREWORD TO THE SECOND EDITION BOYS, if this foreword is too "highbrow" for your taste, skip it, but the author don't believe you will, and even if he has used some dictionary words he feels that you will forgive him after he tells you that he did so only because of the lack of time to think up more simple terms. What he wants to say Boyhood is is that . . . a wonderful and hi valuable asset to the nation, boy there is a divine spark, matethe "urge of youth," others call it the "Christ in man," the Quakers call it the "inner light," but all view it with interest and anxiety, the ignorant with fear and the for in the breast of every rialists call it wise with understanding sympathy, but also with a feeling akin to awe. " Those of us who think we know boys, feel that this inner light" illuminating their wonderful powers of imagination, is the compelling force culminating in the vigorous accomplishments of manhood. It is the force which sent Columbus voyaging over the unknown seas, which sent Captain Cook on his voyage around the world, the same force which carried Lindbergh in his frail airship across the Atlantic. it is Yes, the sublime force which has inspired physicians and laymen to cheerfully risk and sacrifice their lives in search of the cause of Yellow Fever, Anthrax, other communicable diseases . . . Hydrophobia and no, not for science but for HUMANITY! FOREWORD TO THE SECOND EDITION As a boy, the author dreamed of wonderful municipal playgrounds, of organizations giving the boys opportunity to camp in the open, of zoological and botanical gardens planned and adapted to the understanding of youth. His busy life as a civil engineer, surveyor, and work in the open gave him no opportunity to develop his dreams, but at the end of a five year tour of the United States and Canada, made over fifty years ago, he drifted into New York City and was shocked beyond expression by the almost total lack of breathing spaces for our boys, in the greatest of American cities. True, it then had Central Park; but fifty years ago Central Park was out among the goats, only to be reached by a long and tiresome horse car journey. This lamentable state of much real pain affairs caused the writer so and concern that he then and there in- augurated a personal crusade for the benefit of the boys, a crusade with the avowed object of winning for them the peoples' interest in the big outdoors. The most difficult part of men of the swivel chairs that his task was to convince the be spent the only proper roof for a normal boy's playground; also that the open spaces are the places where God intended young people to live, work and in the open; that the blue sky boys' leisure should is play. No great crusade, no great movement of any kind is one man's work, nevertheless, every successful movement must have one enthusiast in the front rank, one who knows the and comprehensively envisions the objective objectum quad complexum. Others may and will join him, and occasionally spurt ahead of the leader, like the hare in the fable, trail but the enthusiast keeps right on just the same. Pray do not understand by this that the writer claims FOREWORD TO THE SECOND EDITION that he alone his No, no, is responsible for thfs bloodless revolution. propaganda work did however win for him the moral support of the editorial staff of St. Nicholas, Youth's Companion and Harpers. Later he was openly backed and encouraged by such distinguished sportsmen as President Roosevelt, his chief forester Governor Pinchot, and his Chief Major General of Staff Camp him, Bell. Fire Club of America all While the stalwart men of the worked hand and glove with not in voicing their similar organizations failed Furthermore he was always helped by his loyal friends of the daily press. Many famous writers lent their approval. working consciously or unconsciously to help the great cause of boyhood. The author only claims that, in all these fifty long years, influence, all he has never ceased to work for the boys, never wavered in his purpose, and now? well, when he marched at the head of fifty camp thousand Scouts in the great muddy outdoor Scout at Birkenhead, England, he realized that his ephemeral had settled down to a firm foundation upon Mother Earth. Yes, boys we have won a great victory for boyhoodl We have won it by iteration and reiteration, hi other words, by air castles shouting outdoors, talking and above outdoors, picturing outdoors, by writing about the outdoors, and constantly hammering on one subject and keeping one purpose always in view. By such means we have singing outdoors all at last, not only interested the people of the United States in the open, and the hymn: but stampeded the whole world to the forests So let us all join in singing the old Methodist fields. FOREWORD TO THE SECOND EDITION *' Shout, shout, we are gaining ground, Glory, Hallelujah! Devil's kingdom we'll put down, The Glory, Hallelujah!" The kingdom in this case is the ill-ventilated and courts. It is well to note that the work in this book was not done the library, but either in the open itself or from notes and Devil's school rooms, offices in made sketches cooking fire, in the open. When telling how to build a for instance, the author preferred to make his by by diagrams from the friends, than to trust to information derived from some other fires built man's books. It is much his wilderness make pictures of impracThe paste pot and scissors easier to than to build them. tical fires himself or occupy no place of honor in our woodcraft series. So, Boys of the Open, throw aside your new rackets, your croquet mallets, and your boiled shirts pull on your buckskin leggings, give a war whoop and be what God intended This great Re- you should be; healthy wholesome boys. public belongs to you and so does this BOOK OF CAMP-LORE AND W OODCRAFT. T DAN BEARD Suffern, New December 1930. York, first, FOREWORD HIDDEN in moose head in a drawer in the antique highboy, back of the studio, there are specimens of Indian bead my made of the teeth of animals, work, bits of buckskin, necklaces a stone calumet, my old hunting knife with and carefully folded in oiled paper of a grizzly bear! is its rawhide sheath the jerked tenderloin But that is not all for more important still is a mysterious wooden flask containing the castor or the scentgland of a ; beaver, which is carefully rolled embroidered with mystic Indian The flask was given to me up in a bit of buckskin signs. as "big medicine" by Bow- arrow, the Chief of the Montinais Indians. Bow-arrow said and I believe him that when one inhales the odor of the and body are then and forever afterwards permeated with a great and abiding love of the big outdoors. Also, when one eats of the mystic grizzly bear's flesh, one's body acquires the strength and castor from this medicine flask one's soul courage of this great animal. During the initiation of the members of a Spartan band of my boys, known as the Buckskin Men, each candidate is given a thin slice of the grizzly bear meat and a whiff of the beaver castor. Of course, we know that people with unromantic and We unimaginative minds will call this sentimentalism. people of the outdoor tribes plead guilty to being sentimentalists; but we know from experience that old Bow-arrow was right, because we have ourselves eaten of the grizzly bear and smelled the castor of the beaver! FOREWORD vi While the writer cannot give each of of this coveted bear meat beaver medicine, direct his readers a taste in material form, or from the wooden Bow-arrow's own hands, flask a whiff of the made by the the author hopes that the magical qualities of this great medicine will enter into and form a part of the subject matter of this book, and through late still medium inoculate the souls and bodies of his readers, and them rejuvenate them with a love of the WORLD purify MADE IT. AS GOD that DAN BEARD June, 1920 CONTENTS PAGE CHAPTER I. FIRE MAKING BY FRICTION How 1 MAKE A FIRE-BOARD, Bow, DRILL AND THIMBLE. INDIAN LEGEND OF THE SOURCE OF FIBE. RECORD FLBB-MAKERS. ROBBINGSTICK OUTFIT. ESKIMO THIMBLE. Bow, BOW-STBING, THIMBLE, FIREBOARD, FIRE-PAN. TINDEB, CHARBED RAGS, PUFF BALLS. FIRE-MAKEBS TO OF THE BALKAN. FIRE WITHOUT A Bow, CO-LI-LI, THE FIRE SAW. FIRE PUMPING OF THE IHOQUOIS. PYBOPNEUMATIC APPARATUS II. MAKING BY PERCUSSION FIRE 21 THE WHITE MAN'S METHOD, How TO USE FLINT AND STEEL. WHERE TO OBTAIN THE FLINT AND STEEL. CHUCKNUCKS, PUNK BOXES, SPUNKS AND MATCHES. REAL LUCIFER MATCHES. SLOW MATCH. CATCH THE SPARK. SUBSTITUTES FOB FLINT AND STEEL III. HOW TO How TO BUILD A FIRE 33 TO LAY AND LIGHT A FIRE. AN EXPERIENCE WITH TENDEBFEET. MODERN FEAR OP DOING MANUAL LABOR. MATCHES. FIRE-MAKERS AND BABYLONIANS. THE PALPITATING HEABT OF THE CAMP. GUMMT FAGOTS OF THE PINE. How TO MAKE A FIRE IN WET WEATHEB. BACKWOODSMEN'S FIRE. THE NECESSITY OF SMALL KINDLING WOOD. GOOD FIREWOOD. ADVANTAGE OF SPLIT WOOD. FIRE-DOGS. How TO OPEN How TO WHITTLE, How TO SPLIT A STICK WITH A KNIFE. A KNIFE. BONFIRES AND COUNCIL FIBES. CAMP MEETING TORCH FIRES. EXPLODING STONES. CHABACTEB IN FIBE. SLOW FIBES, SIGNAL FIBES How AND SMUDGES IV. HOW TO LAY A GOOD COOKING FIRE 53 PERSONAL EXPERIENCE ON SHORT RATIONS. THE MOST PRIMITIVB OF COOKING OUTFITS. CAMP POT-HOOKS, THE GALLOW-CROOK, THE POTCLAW, THE HAKE, THE GIB, THE SPEYGELIA AND THE SASTER. TELKGBAPH WIBE COOKING IMPLEMFJTTS, WIBE GBID-IBON, SKELETON CAMP STOVE. COOKING FIRES, FIRE-DOGS, ROASTING FIRE-LAY, CAMPFIRE LAY, BELMORE LAY, FRYING FIRE LAY, BAKING FIBE LAY. THB AUBES CRANE A V. CAMP KITCHENS 79 COWBOY FIRE-HOLE. CHINOOK COOKBARBECUE-PITS. THE GOLD DIGGER'S OVEN. THE ING FIRE-HOLE. FERGUSON CAMP STOVE. THE ADOBE OVEN. THE ALTAR CAMPFIBE PLACE. CAMP KITCHEN FOR HIKERS, SCOUTS, EXPLORERS, SURVEYORS AND HUNTERS. How TO COOK MEAT, FISH AND BREAD WITHOUT POTS, CAMP PIT-FIBES, BEAN HOLES. PANS OR STOVES. LARGE ANIMALS VI. DRESSING SMALL ANIMALS. How TO BABBECUB CAMP FOOD 101 TO MAKE ASH CAKE, PONE, CORN DODGERS, FLAPJACKS, JOHNNYCAKE, BISCUITS AND DOUGHGOD. MAKING DUTCH OvENS. VENISON. BANQUETS IN THE OPEN. How TO COOK BEAVER TAIL, PORCUPINES AND MUSKRATS. CAMP STEWS, BRUNSWICK STEWS AND BuBGOOS How PACKING HORSES TO MAKE A PACK HORSE OF YOUR OWN. How TO MAKE AW APAREJO. How TO MAKE A CINCHA. How TO MAKE A LATIGO. How TO THROW A DIAMOND HITCH. How TO THROW A SQUAW HITCH. How TO HITCH A HORSE IN OPEN LAND WITHOUT POST, TREE OR STICK OR STONE. USE OF HOBBLES AND How TO MAKE THEM. How THE TRAVOIS BUFFALO BILL AND GENERAL MILES. How TO is MADE AND USED. THROW DOWN A SADDLE. How TO THROW A SADDLE ON A HORSE. How TO MOUNT A HOBSE. How TO KNOW A WESTERN HORSE How 123 CONTENTS viii VIII. THE USE OF DOGS. MAN PACKING .................. 145 HIKING DOGS, PACK DOGS. How TO PACK A Doo. How TO THBOW THE Doo HITCH. How TO MAKE DOG TRAVOIS. Doa AS A BEAST OP BURDEN IN EDROPE AND ARCTIC AMERICA. MAN PACKING. PACK RATS. DON'T FIGHT YOUR PACK. PORTAGE PACK. GREAT MEN WHO HAVE CARRIED A PACK. KINDS OF PACKS. ALPINE RUCKSACK. ORIGIN OF BROAD BREAST STRAPS. MAKE YOUR OWN OUTFITS EX. PREPARING FOR CAMPING TRIP ..................... 165 PORTERS OF THE PORTAGE. OLD-TIME INDIAN FIGHTERS AND WILD ANIMALS. MODERN STAMPEDE FOR THE OPEN. How TO GET READY FOR CAMP. CUT YOUR FINGER NAILS. Go TO YOUR DENTIST. GET A HAIR CUT. A BUCKSKIN MAN'S POCKET. FLY DOPE. PROTECTION AGAINST BLACK FLIES, MOSQUITOES, MIDGETS AND NO-SEE-UMS. THE CALL OF THE WILD X. SADDLES ............................................... 183 How TO CHOOSE A SADDLE. EVOLUTION OF THE MEXICAN SADDLE. BIRTH OF THE BLUFF FRONTED SADDLE. THE COWBOY AGE. SAWBUCKS OR PACK SADDLES. STRAIGHT LEG AND BENT KNEE. NAMES OF PARTS OF SADDLE. CENTER FIRE AND DOUBLE CINCH XI. CHOOSING A CAMP SITE .............................. 196 "WARE SINGLE TREES OR SMALL GROUPS OF TREES. SAFETY IN WOODS OR FOREST. KEEP YOUR EYES OPEN FOR GOOD CAMP SITES. CROSS STREAMS WHILE CROSSING is GOOD. KEEP TO WINDWARD OF MOSQUITO HOLES. 'WARE ANTS' NESTS. How TO TELL WHEN WIND BLOWS. EVOLUTION OF THE SHACK. How TO SWEEP. How TO MAKE CAMP BEDS. How TO DIVIDE CAMP WORK. TENT PEGS. How TO PITCH A TENT SINGLE-HANDED. How TO DITCH A TENT. USE OF SHEARS, GINS AND TRIPODS XII. AXE AND SAW OUR GREATEST AXEMAN. IMPORTANCE OF THE AXE. WHAT KIND OF AXE TO USE. How TO SWING AN AXE. How TO REMOVE A BROKEN AXE HANDLE. How TO TIGHTEN THE HANDLE IN THE HEAD. ACCIDENTS. THE BRAINS OF AN AXE. ETIQUETTE OF THE AXE. How TO SHARPEN AN AXE. How TO "FALL" A TREE. How TO SWAMP. How TO MAKE A BEETLE OR MALL. How TO HARDEN" GREEN WOOD. How TO MAKE A FIREWOOD HOD. How TO MAKE A CHOPPING BLOCK. THE PROPER WAY TO CHOP. How TO MAKE SAWBUCKS FOR LOGS. How TO USE A PARBUCKLE. XIII. How TO SPLIT A LOG. How TO USE A SAWPIT COUNCIL GROUNDS AND FIRES ...................... CHEROKEE INDIAN COUNCIL BARBECUE. 245 CAMP MEETING COUNCIL GROUND. THE INDIAN PALISADED COUNCIL FIRE. INDIAN LEGENDS OF THE FIRE. STEALING THE FIRE FROM THE SUN-MAIDENS OF THE EAST. MYTHS OF THE MEWAN INDIANS. TOTEMS OF THE FOUR WINDS, FOUR MOUNTAINS AND FOUR POINTS OF THE COMPASS. IMPRACTICAL COUNCIL FIRES. ADVANTAGES OF THE OVAL COUNCIL GROUND. How TO MAKE AN ELLIPSE. How TO DIVIDE THE COUNCIL GROUND IN FOUR COURTS. COUNCIL CEREMONIES. GHOST WALK AND PATH OF KNOWLEDGE. WHAT THE DIFFERENT COLORS STAND FOR. PATRIOTISM, POETRY AND AMERICANISM. CAMP MEETING TORCH FIRES XIV. RITUAL OF THE COUNCIL FIRE .................... PROGRAM OF A COUNCIL FIRE. OF ALL AMERICANS. APPEAL INVOCATION. THE PLEDGE AND CBEED 265 CHAPTER I FIRE MAKING BY FRICTION HOW TO MAKE A FIRE-BOARD, BOW, DRILL AND THIMBLB INDIAN LEGEND OF THE SOURCE OF FIRE RECORD FIRE-MAKERS RUBBING-STICK OUTFIT ESKIMO THIMBLE BOW, BOW-STRING, THIMBLE, FIRE-BOARD, FIRE-PAN TINDER, CHARRED RAGS, PUFF BALLS FIRE-MAKERS OF THE BALKAN FIRE WITHOUT A BOW, CO-LI-LI, THE FIRE SAW FIRE PUMPING OF THE IROQUOIS PTROPNEUMATIC APPARATUS CAMP-LORE AND WOODCRAFT CHAPTER I FIRE MAKING BY FRICTION WHEN THE and other "what-is-its" of Pithecantropus erectus age like hob-goblin men were moping around the rough sketch of an earth, there were no camp-fires; the only fire that these creatures knew was that which struck terror to their volcanic when it was vomited forth from came crashing among them in the hearts craters, or form of lightning. No wonder that the primitive men looked upon fire as a deity, no doubt an evil deity at first but one who later became good. When the vast fields of ice covered Europe during the glacier period and forced men to think or die, necessity developed a prehistoric Edison among the Neanderthal men, who discovered how his race to build and control a from being frozen in the ice fire, thus saving and kept on cold storage, and elephant of Siberia. The fire of this forgotten and unknown glacier savage was the forerunner of our steam-heaters and kitchen ranges; in fact, without it we could have made no progress whatever, like the hairy rhinoceros for not only the humble kitchen range, but the great factories and power-plants are all depending upon the discovery made by the shivering, teeth-chattering savage who was hopping around and trying to keep himself warm among the European glaciers. But we people primitive fires just of the camp-fires are as the Neanderthal more interested men built in them, than 3 CAMP-LORE AND WOODCRAFT 4 we are In the roaring furnaces of the steel works, the volcano blast furnaces, or of factory any of the and commerce. What we love is scientific, commercialized fires the genial, old-fashioned camp-fire in the open, on the broad prairie, on the mountainside, or in the dark and mysterious forests, where, as our good friend Dr. Hornaday says, We will pile on pine and spruce, Mesquite roots and sagebrush loose, Dead bamboo and smelly teak, And with fagots blazing bright Burn a hole into the night Not long ago the author was up North in the unmapped lake country of Canada, and while camping on the portage between two wild and lonely himself a is lakes, Scout Joe consisting of Fig. 1, Van Vleck made a thimble made of a which to hold Fig. 2, the spindle made of balsam. a bow cut from a standing bush; not an elastic bow, burl, with Fig. 3 fire outfit FIRE MAKING BY FRICTION 5 such as one uses with which to shoot arrows, but a bow with a permanent bend to it. Fig. 4 is the fire-pan which is placed under the fire-board to catch the charcoal dust as it falls through the slot when the spindle is twirled. Fig. 5 is the fire-board, made of a dead balsam tree which was standing within three yards of the camp-fire. In order to make his fire it was necessary for our Scout to have some tinder, and this he secured from the bark of cedar trees, also within a few yards of our camp. This indeed was a novel experience, for seldom is material so convenient. The a few seconds, much to the wonderment of our Indian guide, and the delight of some moose hunters who chanced to be crossing the portage on which our camp was fire was built in located. It was an American, Dr. Walter Hough National Museum modern up-to-date of Washington, civilized white who man rubbing-sticks, as well as the primitive of the U. S. proved that a can make a fire with first man. But it was an Englishman who popularized this method of making fire, introduced it among the Boy Scouts of England and America, and the sister organizations among the girls. According to the American Indian legend the animal people who inhabited the earth before the Redmen lived in darkness in California. There was the coyote man, the vulmouse man, and a lot of other over East somewhere there was light ture man, the white-footed fabled creatures. Away because the sun was over there, and the humming-bird man among the animal people of our Indians is the one, according who stole the fire from the East and carried chin. The mark of it is still there. The next to Dr. Merriman, it under his time you see a humming-bird note the fire under his chin. brilliant spot of red CAMP-LORE AND WOODCRAFT 6 Now you understand why the king-phi ing at your humming-bird). If one gets the fire record time, then the title of in fire mak- Le-che-che (the from a fire-board, spindle and bow title of Le-che-che is all in the more appro- was the humming-bird man who hid the the oo-noo tree, and to this day, when the Indian wants priate because fire in the deserves camp it he goes to the oo-noo (buckeye) tree to get it; that is, provided he has no matches in the pockets of his store clothes fire, and that some white boy, like the Scout previously mentioned, has taught him how to make fire as did the Indian's own ancestors. But even then the oo-noo* wood must be dead and dry. Austin Norton of Ypsilanti, Michigan, April, 1912, made fire in thirty -nine and one-fifth seconds; Frederick C. Reed of Washington, in December, 1912, made fire in thirty-one seconds; Mr. Ernest Miller of St. Paul made fire in thirty seconds, but it was Mr. Arthur Forbush, one of the author's Scouts of the Sons of Daniel Boone (the scout organization which preceded both the English Boy Scouts and the Boy Scouts of America) who broke the record time in making fire with "rubbing-sticks" by doing it in twenty-nine seconds at Show at Madison Square Garden, New York. Mr. Forbush made this record in the presence of the the Sportsman's author and many own reduced his seconds ; by this witnesses. Since then the same gentleman world-record to twenty-six and one-fifth time even that record t may have been broken. The "rubbing-stick" is a picturesque, sensational and * It is not the buckeye of the Ohio and Mississippi Valley, but nut buckeye of California, /Esculus California. t The record is now eleven seconds. is the FIRE MAKING BY FRICTION method of building a fire, but to-day it is of little use outside of the fact that it teaches one to overpractical come obstacles, to do things with the tools at hand, to think interesting and act with the primitive man. vigor, precision and self-confidence of a "RUBBING-STICK" OUTFIT was a small boy he has read about making fire by rubbing "two chips" or "two sticks" together, and he was under the impression then, and is under the impression now, that no one can build a fire in that manner. Ever since the writer When we slovenly find reference to rubbing-sticks manner of describing the other similar friction one requires first a fire it is bow and implements. probably a drill and the For the bow and drill CAMP-LORE AND WOODCRAFT 8 THIMBLE is a half round stone (Figs. 1, 1A, IB, 1C and ID). This or pebble, a half round burl or knot of wood, or it may be made of soft wood with an inlay of a piece of stone. In the bottom of the thimble there is always a shallow hole or socket; see S on Figs. 1, 1A, IB, 1C, and ID. The thimble is an invention of the Eskimos (Fig. 1C) they keep the spindle a hole (S) upright by holding the pointed upper end of it in ; a piece of serpentine, or soapstone. The author has a thimble personally made for him by Major David Abercrombie. This beautiful implement is made of hard fine-grained wood carved into the form of a drilled into beetle (Fig. IB). It is inlaid with copper and semi-precious was drilled into a piece of jade (B), stones. The in Fig. 23. using for the purpose some sand and the drill shown There was a piece of steel pipe set into the end of the wooden socket hole with which to bore a hole into the hard jade. The jade was then inlaid or set into the middle of the bottom of the thimble, and cemented there, Fig. IB. The author also drill has a thimble made for him by Edmund Seymour Camp-fire Club of America. This thimble with a hole drilled in it, Fig. 1A. is of the a stone fossil not necessary to tell the reader that when using the bow for power, the twirling spindle cannot be held down with the bare hand, consequently the use of the thimble for that It is purpose is necessary. fashioned that it may so Fig. 1C shows an Eskimo thimble be held in the fire-maker's mouth. THE Bow a stick or branch of wood (Figs. 3, 3E, 3F and 3G) about a foot and a half long and almost an inch in diameter, which Is FIRE MAKING BY FRICTION 9 has a permanent bend in it the bend may be natural or may have been made artificially. To the bow is attached a slack thong, or durable string of some kind. The Eskimos, more inventive than the Indians, made themselves beautiful bows them from walrus tusks, which they shaved a loose strip of walrus hide. with strung of ivory, carving down and THE Bow STRING The objection to whang apt to be too greasy, so if string or belt lacing one can secure a is that buckskin thong about two inches wide, and twist string, it will it is strip of buckskin, a it probably best serve the purpose (Fig. into a 6). THE SPINDLE the twirling stick (Figs. 2, 2A, 2B and 2C) which is usually about a foot long and was used by our American Indians without the bow (Fig. 7). The twirling The spindle stick or spindle is may be three-quarters of an inch in diameter at the middle; constant use and sharpening gradually shorten the spindle. When it becomes too short a new one will must be made. like The end a lead of the spindle should not be made but should have a dull or rounded pencil, sharp end, with which to bore into the fire-board, thus producing fine, hot charcoal, which in time becomes a spark: that is, a growing ember. THE FIRE-BOARD The fire-board (Figs. 5 and 5A) should be made of spruce, cedar, balsam, tamarack, cottonwood root, basswood, and even dry white pine, maple and, probably, buckeye wood. It should not be made of black walnut, oak or chestnut, or any CAMP-LORE AND WOODCRAFT 10 wood which has a gummy or resinous quality. The fire-board should be of dry material which will powder easily. Dr. Hough recommends maple for the fire-board, or "hearth," as it is called in the Boy Scout Handbook. Make the fire-board about eleven inches long, two inches wide and three-quarters of an inch thick. Near the edge of the board, and two inches from the end, begin a row of notches each three-quarter inch long and cut down through the fire-board so as to be wider at the bottom. At the inside end of each notch make an indenture only deep to barely hold the end of your spindle while the preliminary twirls which gradually enlarge the socket to fit the end of your spindle. sufficiently you make THE FIRE-PAN The a chip, shingle or wooden dust-pan used to catch the charred dust as it is pushed out by the twirling spindle (Fig. 4) idea, (Fig. is fire-pan . The use of the fire-pan is also an Eskimos but they cut a step in then* driftwood fire-board 8) to serve as a fire-pan. itself TINDER When you linen make pose is can procure them, charred rags of cotton or excellent tinder, but the best fabric for that pur- an old Turkish towel. How TO CHAR A RAG Find a flat stone (Fig. 10) , a broad piece of board, a smooth, hard, bare piece of earth; set your cloth afire and after begins to blaze briskly, smother it it out quickly by using a FIRE MAKING BY FRICTION 11 folded piece of paper (Fig. 9) a square section of birch bark or another piece of board. This napped down quickly upon , the flames will Or with charred portion (Fig. 10). your feet quickly flames. in them without disturbing the extinguish trample out the tinder Keep your punk or a water-tight box; a tin tobacco good for that purpose, or do like our ancestors did keep it in a horn (Fig. 30). punk box is Very fine ^ fiA f good mushroom, known is dry grass tinder, also the /<T/? as the puff-ball or Devil's snuffbox. The puff-balls, big ones, may be found growing about the edges of the woods and they make very good punk or tinder. They are prepared by hanging them on a string and drying them out, after which they are cut into thin slices, laid on the board and beaten until mered out punk or of them, all when tinder (Fig. 11). the black dust ("snuff") is ham- they are in condition to use as In olden times there was a mush- room, toadstool or fungus imported from Germany, and used as punk, but woodcraft consists in supplying oneself with the material at hand; therefore do not forget that 12 and 13), white-footed mice (Fig. 14) and voles, or short-tailed meadow mice, are all addicted flying squirrels (Figs. to collecting good TINDER with which to make their the birds vireos. the summer warm yellow nests : bird, do some of humming-bird and So also While abandoned humming-birds' nests are too diffi- CAMP-LORE AND WOODCRAFT 12 cult to find, last year's vireos' nests are more easily discov- cups between two branches, usually of the within reach hand, and quite conspicuous in the fall ered suspended when the like leaves are off the trees. Cedar bark, both red (Fig. 15) and white, the dry inner when shredded up very Whether fine, you use the various forms of rubbing-sticks or the flint and steel, it is necessary to catch the spark in punk or tinder in order to develop bark of other trees, make good the flame. dry birch bark, tinder. FIRE MAKING BY FRICTION How TO MAKE A FIRE WITH A DRILL make a Bow on which to place your First find a level solid foundation fire-board, then AND 13 half turn with the string of the bow around the spindle, as in the diagram (Fig. 16) now grasp the thimble with ; the left hand, put one end of the drill in the socket hole of the thimble, the other end in the socket hole on the with your fire-board, left foot hold- ^ '""^ .-,_ IT^ * -* ing the fire-board down. Press your left wrist firmly against your left shin. Begin work by drawing the bow slowly and horizontally back and forth until it works easily, work the bow as one does a fiddle bow when playing on a bass draw the bow each time. its When smoothly, speed it Or when you viol, but whole length it is running up. feel that the biting the wood, press harder on the thimble, not too drill is hard, but hard enough to hold the drill not slip will continue to bite the wood firmly, so that it will out of the socket but the "sawdust" begins to show a brown color, later it will become black and begin to smoke until the thickening smoke until appear. At first it will CAMP-LORE AND WOODCRAFT 14 announces that you have developed the spark. At this stage you gently fan the smoking embers with one hand. If you fan it too briskly, as often happens, the powder will be blown away. As soon as you are satisfied that you have secured a spark, lift the powdered embers on the fire-pan and place carefully on top of it a bunch of tinder, then blow till it bursts into flame (Fig. 8A) Or fold the tinder over the spark gently, take it up in your hand and swing it with a circular motion . until the flame flares out. Even to this day peasantry throughout the Carpathian and Balkan peninsulas build their fires with a "rubbingBut these people not being campers have a permanent fire machine made by erecting two posts, one to represent stick." the fire-stick and the other the socket thimble. The spindle runs horizontally between these two posts and the pressure is secured by a thong or cord tied around the two posts, which tends to pull them toward each other. The spindle is worked by a bow the same as the one already described and the fire is produced in the same manner. FIRE MAKING BY FRICTION FERE WITHOUT A 15 Bow My pupils in the Woodcraft Camp built fires successfully a chair for the spindle, a piece of packing case for a fire-board, and another piece for the socket wood by using the rung of and the string from their moccasins for a bow string. They used no bow, however, and two or three boys were necessary to make a fire, one to hold the spindle and two others to saw on the moccasin string (Fig. 17). CO-LI-LI is made of two pieces of THE FIRE SAW bamboo, or This fish pole. is the making used by the Bontoc Igorot seldom found among the men of the Philippines. oldest instrument for fire and is now Practically all Philippine boys, however, and use called A know how to make and so should our boys here, and men, too. It is "co-li-li" and is made of two pieces of dry bamboo. it two-foot section of dead and dry bamboo is first split lengthwise and in one piece, a small area of the stringy tissue lining of the tube is splintered and picked until quite loose (Fig. 18) . Just over the picked bamboo, a narrow groove is fibres, but on the outside of the cut across it (Fig. 18G). This CAMP-LORE AND WOODCRAFT 16 bamboo now the stationary lower part or "fireboard" of the machine. One edge of the other half of the piece of is is sharpened like a chisel blade's edge (Fig. 19) then grasped with one hand at each end and is slowly and heavily sawed backward and forward through the groove in original tube ; it is the board, and afterwards worked more rapidly, thus pro- ducing a conical pile of dry dust on the wad of tinder picked from the inside of the bamboo or previously placed there. (Figs. 20 and 21). Fig. 22 is the fire-pan. "After a dozen strokes," says our authority, Mr. Albert Ernest Jenks, "the sides of the groove and the edge of the piece are burned down; presently a smell of smoke is plain and before three dozen strokes have been made, smoke may Usually before a hundred strokes a larger volume of be seen. smoke us that the dry dust constantly falling on the pile has grown more and more charred until finally a tiny spark falls, carrying combustion to the already heated dust cone." tells The of dust hand then carefully lifted and if the pinch smouldering it may now be gently fanned with the fire-board is is until the tinder catches; then it may be blown into a flame. FIRE PUMPING OF THE IROQUOIS Fig. 23 shows another form of drill. For this one it is necessary to have a weight wheel attached to the lower part of the spindle. A hole made through its center and the drill fitted to this. The one in Fig. 23 is fitted is out with a rusty iron wheel which I found under the barn. Fig. 23 C shows a pottery weight wheel which I found years ago in a gravel-pit in Mills Creek bottoms at Cincinnati, Ohio. It was brick-red in color and decorated many FIRE MAKING BY FRICTION 17 with strange characters. For many, many years I did not know for what use this unique instrument was intended. I to the Flushing presented it I trust it still the bow up and down is where by moving STICK (American Indian) practically the same bow and thong difference: the Island), twirled fire-drill is instead of backward and forward. THE TWIRLING Fig. 7 High School (Long The remains. as Figs. 16 and 17, with this are dispensed with and the spindle twirled between the palm of the hands, as formerly the California the natives of Australia, Indians, practised by Caroline Islands, China, Africa and India. Many manner. of the American Indians made They spun the thin spindle by friction fire in this rolling it between the palms of their hands and as pressure was exerted the hands gradually slid down to the thick lower end of the spindle. To again get the hands to the top of the drill requires practice and skill. Personally the writer cannot claim any success with this method. THE PLOW STICK (American The simplest method of friction requires only a fire-board with a gutter in it and a rubbing-stick up and down the gutter Belmore 24). (Fig. Captain Browne of Mt. McKinley fame to push made a fire by this last method when his matches were soaked with water. It is, however, more difficult to produce the way than with 2 fire this the thong and is Indian) that of the plow, which CAMP-LORE AND WOODCRAFT 18 bow. It is still used in the Malay Islands ; the natives place the fire-board on a stump or stone, straddle it and with a pointed drill plow the board back and forth until they produce Time: Forty seconds. fire. Of course it is unnecessary to tell anyone that he can start a fire with a sunglass (Fig. 25) or with the lens of a ,. camera, or with the lens old-fashioned watch gether. But as the visible, as made from two crystals held to- sun is not always not supposed to grow in the wild woods and were not to be found in the camps and log cabins of lenses are the pioneers, and as watch crystals have short lives in the woods, we will pass this method of fire making without matches as one which properly belongs in the classroom. THE PYROPNEUMATIC APPARATUS Before or about the time of the American Revolution some gentleman invented a fire piston (Fig. 26) with which he ignited punk made of fungus by the heat engendered by the sudden compression of the air. The ancient gentleman describes his invention as follows: "The cy Under is about nine inches long, and half an inch in diameter; it terminates in a screw on which screws the magaand some fungus. A steel rod zine intended to hold a bougie, attached to a solid piston, or plunger, not shown in the figure, it being within the tube. This rod has a milled head is and there is a small hole in the tube to admit the air, when the piston is drawn up to the top, where a piece unscrews, for the purpose of applying oil or grease to the piston. I have found lard to answer the end best." FIRE MAKING BY FRICTION METHOD OF USING " IT piece of fungus, and on and draw the the screw the chamber, tight piece place Hold the till it the end, stops. piston up by instrument with both hands in the manner Take from the magazine a small it in represented hi Fig. 26, place the end on a table or against any firm body, either in a perpendicular, horizontal or vertical direction, and force the piston down with as much rapidity as possible. This rapid compression of the air will cause the fungus to take fire. Instantly after the stroke of the piston, un- screw the magazine, when the air will rush in, and keep up the combustion till the fungus is consumed. Observe, in lighting the tinder, the fungus must be lifted up a little from the chamber, so as to allow the tinder to be introduced beneath it, otherwise it not kindle. will "Here may be remarked that it the instrument thus con- structed has a decided advantage over the fire-cane, where the fungus is inserted at such a depth as not easily to But in Burmah they had the same idea. still light their cigarettes on the end of the piston air-tight cylinders, the cotton with a is fire-piston. The Philippines ignite a wad of cotton stuck by suddenly forcing the piston into same machine and also use the be reached." There the coolies and when the piston quickly withdrawn be that the Colonial is found to be aflame, so it may gentleman had traveled to the Indies and borrowed his idea from the Burmahs, or the Philippines. At any rate we do not use it to-day in the woods, but those among my it finds place here because it and may be good as a suggestion for readers of experimental and inventive minds. belongs to the friction fires CHAPTER II FIRE MAKING BY PERCUSSION THE WHITE MAN'S METHOD; HOW TO USE FLINT AND STEEL WHERE TO OBTAIN THE FLINT AND STEEL CHUCKNUCKS, PUNK BOXES, SPUNKS AND MATCHES REAL LUCIFER MATCHES SLOW MATCH HOW TO CATCH THE SPARK SUBSTITUTES FOR FLINT AND STEEL CHAPTER II FIRE MAKING BY PERCUSSION THE preceding methods of producing fire by friction are not the white man's methods, and are not the methods used by our pioneer ancestors. The only case the writer can remember in which the pioneer white people used rubbing-sticks to produce fire, is one where the refugees from an Indian uprising and massacre in Oregon made fire from rubbing-sticks made of the bits of the splintered wood a lightning stricken of evidently left home tree. On that occasion they in a great hurry, without their flints and steels. But this one instance in itself is sufficient to show to all outdoor people the great importance of the knowledge and Like our good friend, the ability to make friction fires. explorer and author, Captain Belmore Browne, one at may any time get in a fix where one's matches are soaked, destroyed or lost and be compelled either to eat one's food artist, raw or It resort to rubbing-sticks to start a is fire. well, however, to remember that the flint and steel is THE WHITE MAN'S METHOD And notwithstanding the fire canes of our Colonial dudes, or the Pyropneumatic apparatus of the forgotten Mr. Bank, fire by percussion, that is, fire by friction of flint and steel, America up to a quite recent date, and among many of my Camp-fire Club and among many smokers was universal here it is still friends, in in common use 23 CAMP-LORE AND WOODCRAFT 24 How TO USE FLINT AND STEEL In the age of flint and steel, the guns were all fired by this Fig. 33 shows the gun-lock of an old musket; the hammer holds a piece of flint, a small piece of buckskin is method. folded around the inside edge of the flint and serves to give a grip to the top part of the hammer which is screwed down. To fire the gun the hammer is pulled back hammer and is joined steel sets opposite the at full cock, the to the top of the powder-pan by a hinge. When the trigger is pulled the hammer comes down, striking the flint against the steel, throwing it back and exposing the powder at the same time to the sparks which ignite the powder in the gun by means of the touch hole in the side of the barrel of same. of a hammer and lock used by all This is the sort of our ancestors up to the a hammer used by time of the Civil War, and it is the sort of the Confederates as late as the battle of Fort Donaldson. In the olden times some people had flint lock pistols without barrels, which were used only to ignite punk for the purpose of But when one starts a fire by means of flint and steel one's hands must act the part of the hammer, the back of one's knife may be the steel, then a piece of flint or a gritty rock and a piece of punk will produce the fire-building. spark necessary to generate the flames. In the good old pioneer days, when we wore buckskin and did not bother about the price of wool, when we wore coonskin caps and cared little for the price of felt hats, everybody, from Miles Standish and George Washington to Abraham Lincoln, used flint and steel. Fig. 27 shows ten all clothes different forms of steel used by our grandsires and granddames. Flint in its natural condition but, as a rule, may be found in many states, any stone which was used by the Indians for FIRE MAKING BY PERCUSSION arrowheads will answer as a substitute for flint,* 27 that is, any gritty or glassy stone, like quartz, agate, jasper or iron pyrites. Soft stones, limestones, slate or soapstones are not good for this purpose. THE STEEL Most of the old steels were so made that one might grasp them while thrusting one's fingers through the inside of the oval steel, Fig. 28 (left handed). Some of the Scoutmasters of the Boy Scouts of America make their own steels of broken files, but this is unnecessary because and outdoor man, woman, too, is supposed to carry a every good sized jack-knife and the back of the blade of the jack- pieces of flat ten-cent knife, or the enough it back of the blade of one's hunting knife is good anyone who has acquired the art of using steel for as a steel. But you must have steels manufactured at the machine shop or make them yourself, let them be an inch wide, a quarter of an inch thick, and long enough to form an ellipse Have the sharp edges like one of those shown in Fig. 27. rounded off. If you desire you may have your steel twisted in any of the shapes shown in Fig. 27 to imitate the ones if used by your great granddaddies. THE CHUCKNTJCK But the neatest thing in the way of flint and steel which has come to the writer's attention is shown by Fig. 31. This * York To-day flint may be obtained at Bannermans, 501 Broadway, New have ancient steels which were used by the U. S. City, where they also soldiers. The flints may also be purchased Establishment at Rochester, supply of flints at one of the New from Wards Natural Science York, and the author found a plentiful Army and Navy stores in New York. CAMP-LORE AND WOODCRAFT 28 is a small German silver box which still contains some of the original fungus used for punk and an ancient, well-battered piece of flint. Around the box is fitted the steel in the form of a band, and the whole thing is so small that it may be This was once the property of Phillip Hagner, Lieutenant, of the City of Philadelphia at the time of the Revolution, that is, custodian of city property. carried in one's vest pocket. He took the Christ Church bells from Philadelphia to Bethlehem by ox-cart before the city was occupied by the British. Phillip Hagner came from Saxony about 1700 and settled in Germantown, Philadelphia. This silver box was presented to the National Scout Commissioner by Mr. Isaac Sutton, Scout Commissioner for Delaware and Montgomery Counties, Boy Scouts of America. PUNK BOXES The cowhorn punk box is made by sawing off the small end and then the point of a cow's horn (Fig. 30). A small hole is next bored through the solid small end of the horn to connect with the natural open space further down, a strip of rawhide or whang string larger than the hole is forced through the small end and secured by a knot on the inside, which prevents it from being pulled out. The large end of the by a piece of thick sole leather attached to the thong, by tying a hard knot in the end and pulling the thong through a hole in the center of the stopper until the knot is horn is closed snug against the leather disk; this should be done before the wet leather is allowed to dry. If the thong and leather stopper are made to fit the horn tightly, the dry baked rags, the charred cotton, or whatever substance you use for punk, when placed in the horn will be perfectly protected from moisture or dampness. FIRE MAKING BY PERCUSSION 29 SULPHUR HEADED SPUNKS AND MATCHES These old sulphur "spunks" were nothing more than wood or tinder, because they would not ignite by kindling rubbing but were lighted by putting the sulphur end hi the According to our modern ideas of convenience they flame. appear very primitive. They were called "spunks" in Eng- land and "matches" in America, and varied hi length from three to seven inches, were generally packed in bundles from a dozen to two dozen and tied together with bits of Some spunks made as late as 1830 are considered straw. enough to be carefully preserved in the York Museum England (Fig. 323^). The ones illustrated in Fig. 32 are a Long Island product, and were given to the author by the late John Halleran, the most noted antique collector on Long rare in Island. These are carefully preserved among the antiquities But they are less than half the length in the writer's studio. of the ones formerly used on the Western Reserve. With the ancient matches in the studio are also two old pioneer tinder boxes with flints and steels. The^tinder boxes are made and contain a lot of baked rags. The inside lid an extinguisher with which to cover up the punk or tinder in the box after you have lighted the candle in the tin of tin acts as lid of the box (Fig. 32). The matches we use today are evolved from these old sulphur spunks. When the writer was a little fellow up in the Western Reserve on the shores of Lake Erie, he was intensely interested hi an old lady making sulphur matches. Over the open fire she melted the sulphur in an iron kettle in which she dipped the ends of some pine slivers. The sulphur on the end of the sticks was then allowed to cool and harden. These matches were about the length of a lead pencil and could only be lighted by thrusting the sulphur CAMP-LORE AND WOODCRAFT 30 into the flame. So, although having been born in the age of Lucifer matches, the writer was yet fortunate enough to see manufactured and to remember the contemporary ancestors of our present-day "safety" match. THE REAL LUCIFER MATCH That is, the match which lights from friction, is the M. P. According to the Pall Mall invention of Isaac Holden, Gazette, Mr. Holden said, "In the morning I used to get up at 4 o'clock in order to pursue my studies, and I used at that time the flint and steel, in the use of which I found very great inconvenience. Of course, I knew, as other chemists did, the explosive material that was necessary in order to produce instantaneous light, but it was very difficult to obtain a light on wood by that explosive material, and the idea curred to me oc- to put sulphur under the explosive mixture. I did that and showed it in my next lecture on chemistry, a course of which I was delivering at a large academy." Because every real woodsman is a student, as well as a sentimentalist, a brief history is given of these fire imple- ments to entertain him as we jog along the "trace." All these things are blazes which mark the trail to the button in our wall which now produces the electric light. Some of them, like the clay cylinders found in the ruins of Babylon, are only useful in a historical sense, but many of them are essentially practical for woodcraft. How TO MAKE A CHUCKNUCK The slow match or punk rope to fit in the brass cylinder may be made of candle wick or coach wick purchased at the hardware wick is about three-eighths of an inch Scout Commissioner John H. Chase of Youngs- store; such in diameter. FIRE MAKING KY PERCUSSION 31 town, Ohio, suggests that the rope may be made from the wastes of a machine shop or a garage; but one of the best woodsmen I know is Mr. Frederick K. Vreeland, and he uses the apparatus shown by Fig. 34, which is made of the yellow fuse rope, or punk rope, which may be purchased at cigar stores. He fastens a cork in one end of the rope by a wire, he pulls the other end of the rope through the end of the brass cartridge shell which has been filed off for that purpose. The end of the fuse rope must be charred, so as to catch the spark. To get the spark he takes the back of the blade of his knife (Fig. 35), and strikes the bit of flint as you would with flint and steel, holding the charred end of the punk against the flint, as shown by the diagram Loose cotton and various vegetable rope soaked in water and gunpowder when fibers will (Fig. 29). twisted into a make good punk dry. To GET THE SPARK Place the charred end of the rope on the flint, the charred portion about one thirty-second of an inch back of the edge of the flint where the latter is to be struck by the steel; hold the punk in place with the thumb of the left hand, as in the diagram (Fig. 29) Hold the knife about six inches above . at an angle of about forty -five degrees from the flint, turn your knife so that the edge of the back of the blade will then come down at an angle about thirty -five degrees with a sharp scraping blow. This should send the spark into the punk at the first or second blow. Now blow the punk strike, is all aglow and you are ready to set your tinder afire. Push the punk into the middle of a handful of tinder and blow it until it is aflame, and the deed is done! until it All these pocket contrivances for striking merly known fire were as "striker-lights" or "chucknucks." for- 32 CAMP-LORE AND WOODCRAFT A SUBSTITUTE FOR FLINT AND STEEL The Malays having neither flint nor steel ingeniously substitute for the flint a piece of broken chinaware, and for the steel a bamboo joint, and they produce a spark by striking the broken china against the joint of the bamboo, just as we do with the flint and steel. CHAPTER HOW TO III BUILD A FIRE HOW TO LAY AND LIGHT A FIRE AN EXPERIENCE WITH TENDERFEET MODERN FEAR OF DOING MANUAL LABOR MATCHES FIRE-MAKERS AND BABYLONIANS THE PALPITATING HEART OF THE CAMP GUMMY FAGOTS OF THE PINE HOW TO MAKE A FIRE IN WET WEATHEK BACKWOODSMEN'S FIRE THE NECESSITY OF SMALL KINDLING WOOD GOOD FIREWOOD ADVANTAGE OF SPLIT WOOD FIRE-DOGS HOW HOW TO OPEN A KNIFE TO WHITTLE; HOW TO SPLIT A STICK WITH A KNIFE BONFIRES AND COUNCIL FIRES CAMP MEETING TORCH FIRES EXPLODING STONES CHARACTER IN FIRE SLOW 3 FIHES, SIGNAL FIRES AND SMUDGES CHAPTER HOW TO "By III BUILD A FIRE thy camp-fire they shall know thee." A PARTY of twenty or thirty men once called at the author's and begged that he would go with them on a studio hike, stating that they intended to cook their dinner out-of-doors. We went on the hike. The author asked the gentlemen to collect the and was and and wood for the fire; they did so enthusiastically heaped up about a quarter of a cord of wood. There no stick in the pile less than the thickness of one's arm, many as thick as one's leg. A fine misty rain was falling everything was damp. While all the other hikers gathered around, one of them carefully lighted a match and applied it to the heap of damp cord wood sticks. Match match he after tried, then turned helplessly to the writer with the remark, "It won't humor the Had anyone thirty men light, sir," and none there saw of the situation! told the writer that from twenty-five to could be found, none of he would have whom could build a fire, considered the statement as highly improbable, he had been told that any intelligent man would try wood sticks, wet or dry, by applying a match to them, he would have branded the story as utterly beyond belief. It is, however, really astonishing how few people but if to light cord there are even when supplied and abundant matches. who know how with plenty of fuel to build a fire MATCHES It that may be it well to call the reader's attention to the fact takes very little moisture to spoil the scratch patch 35 36 CAMP-LORE AND WOODCRAFT on a box of safety from igniting. when one lights one's face or matches and prevent the match itself The so-called parlor match, which snaps it and often shoots the burning head into on one's clothes, The take into the woods. is too dangerous a match to bird's-eye match is exceedingly on the trail, but the old-fashioned, ill-smelling sometimes called sulphur match, the kind Lucifer match, unreliable one may secure at the that comes in blocks Hudson Bay Trading and is Post, the kind often packed in tin cans, is the match for woodcrafters, hunters, explorers, and hikers. Most of the outfitting stores in the big cities either have these matches or can procure them for their customers. When best one of these matches is damp it may be dried by running it through one's hair. Nowadays manual labor seems to be looked upon by everyone more in the light of a disgrace or punishment than as a privilege; nevertheless, it is a privilege to be able to labor, it is a privilege to have the vim, the pep, the desire and the ability to do things. Labor is a necessary attribute HOW TO BUILD A of the doer FIRE 37 and those who live in the open; no one need attempt so simple a thing as the building of a fire and expect to succeed without labor. One must use the axe and 43) must plan the fire care- industriously (Figs. 39, 42 in order to procure fuel for the fire; one with regard to the wind and the inflammable material adjacent: one must collect and select the fuel intelligently. fully The shirk, the quitter, or the side-stepper has no place in the open; his habitat is on the Great White among the Way Babylonians of the big cities. He does not even know the joys of a fire; he never sees a fire except when some building is His body burning. is heated by steam radiators, his food cooked in some mysterious place beyond his ken, and brought to him by subservient waiters. He will be dead and is on flowers growing his grave when the just attaining the full vigor of their real fire-makers are manhood. Captain Belmore Browne says that the ness are its arteries; we may add that trails of all trails the wilder- proceed from or lead to camp, and that the camp-fire is the living, life-giving, palpitating heart of the camp; without it all is camp dead and That lifeless. brotherhood of burning all love the wood is is the reason that fire; that is of the outdoor incense to our nostrils; that that the writer cannot help talking about be we the reason that the odor it is the reason when he should telling How Do TO BUILD A FIRE not forget that lighting a fire in hot, dry weather is but that it takes a real camper to perform the child's play, same act or in the when the damp, soggy woods on a cold, raw, rainy day, damp snow is covering all the branches of first the trees and blanketing the moist ground with a slushy Then it is that fire making mantle of white discomfort! CAMP-LORE AND WOODCRAFT 38 and patience of the woodcrafter; takes proper care neither rain, snow nor hail can spell failure for him. brings out nevertheless all the skill when he GUMMY FAGOTS OF THE PINE of In the mountains of Pennsylvania the old backwoodsmen, which there are very few left, invariably build their fires with dry pine, or pitch pine sticks. With their axe they split a pine log (Fig. 42), then cut it into sticks about a foot long and about the thickness of their own knotted thumbs, or maybe a trifle thicker (Fig. 40) after that they proceed to whittle these sticks, cutting ; deep shavings (Fig. 37), but using care to leave one end of the shavings adhering to the wood; they go round and round the stick with their knife blade making curled shavings until the piece wooden trees one used of kindling looks like one of those toy to find in his Noah's Ark on Christmas morning (Fig. 37). When a backwoodsman finishes three or more sticks he sets them up wigwam form (Fig. 38). been cut from the centre of a pine three sticks having log, are dry and maybe necessary to start the flame is to touch to the bottom of the curled shavings (Fig. 38). resinous, so all that a match The is Before they do this, however, they are careful to have a supply of small slivers of pitch pine, white pine or split pine knots handy (Fig. 36) These they set up around the shaved . sticks, maybe adding some hemlock it is all bark, and by the time ablaze they are already putting on larger sticks of maple or oak. ash, black birch, yellow birch, sugar it known that however handy pitch pine is for a it is not the material used as fuel in the fire fire, starting itself, because the heavy smoke from the pitch blackens up For be the cooking utensils, gives a disagreeable taste to the food, HOW TO BUILD A spoils the coffee and Is FIRE 41 not a pleasant accompaniment even for a bonfire. In the North woods, in the land of the birch trees, green is universally used as kindling with which to start birch bark green birch bark burns like tar paper. But whether fire with birch bark, shaved pine sticks or miscellaneous dry wood, one must remember that a fire; one starts the SPLIT WOOD Burns much better than wood in its natural form, and that logs from twelve to fourteen inches are best for splitting for fuel (Fig. 42) ; also one must not forget that in starting a the smaller the slivers of kindling wood are made, the easier it is to obtain a flame by the use of a single match fire (Fig. 36), after fire which the adding of must have air to breathe fuel is a simple matter. A in order to live, that is a draught, consequently kindling piled in the little wigwam shape is frequently used. FIRE-DOGS For an ordinary, unimportant fire the "turkey-lay" is handy, but for camp-fires and cooking fires we (Fig. 54) use andirons on which to rest the wood, but of course in the forests we do not call them andirons. They are not made of iron; they are either logs of green wood or stones and known to woodsmen by the name of "fire-dogs." While we are on the subject of fire making it may be worth while to call the reader's attention to the fact that every outdoor person should know how to use a pocket knife, a jack-knife or a hunter's knife with the greatest efficiency and the least danger. To those of us who grew up in the whittling seem odd or even funny that anyone should deem age, it it may necessary CAMP-LORE AND WOODCRAFT how But today to open a pocket knife. I fail to recall to tell to my mind a single boy of my acquaintance who knows how to properly handle a knife or any degree of skill, who can whittle a stick with and yet there are few men in this world with a larger acquaintance among the boys than myself. Not only is this true, but I spend two months of each year in the field with a camp full of boys, showing them how to do the very things with their knives and their axes described in this book. How It is TO OPEN A KNIFE safe to say that when the old-timers were boys themselves, there was not a lad among them who could not whittle with consider- and many a twelve year old boy was an adept at the art. I remember with able skill the K E.COND wovr keenest pleasure the rings, charms and knickknacks which I carved with a pocket knife before I had reached the scout age of twelve. Today, however, the boys handle their knives so THIRD MOV* awkwardly as to make the run down the back of an onlooker. chills 49 FOURTH Movt Inorder toproperlyopen a knife, hold it in your left hand, and with the thumbnail of your right hand grasp the blade at the nail notch (Fig. 45) in such a manner that the line of the nail makes a very slight angle ; that is, it is as near per- HOW TO BUILD A FIRE 43 may be (Fig. 46) otherwise you will bend back thumbnail until it hurts or breaks. Pull the blade away your from your body, at the same time drawing the handle of the pendicular as , knife towards the movement body (Figs. until the blade from your body is 47 and 48). fully Continue this open and points directly (Fig. 49). and make it a habit; you will then never be in danger of stabbing yourself during the process of opening your knife you will open a knife properly and quickly Practise this by what is generally termed intuition, but what the result of training and habit. How is really TO WHITTLE The age of whittling began with the invention of the pocket knife and reached its climax about 1840 or '50, dying out some tune after the Civil War, probably about 1870. All the old whittlers of the whittling age whittled the body. If you practise whittling that way it away from will become a habit. Indians use a crooked knife and whittle towards the body, but the queer shape of their knife does away with the danger of an accidental stab or slash. Cobblers use a wicked sharp knife and cut towards their person and often are severely by it, and sometimes dangerously wounded, because slashed a big artery runs along the inside of one's where most of the scars on the cobbler's leg (Fig. 41^) near legs appear. When you whittle do not whittle with a stick between your legs as in Fig. 41, and always whittle away from you as in Fig. 44. How Fig. 40 a TO SPLIT WITH A JACK-KNIFE shows the proper way to use the knife stick, so that it will in splitting not strain the spring at the back of the CAMP-LORE AND WOODCRAFT 44 handle of the knife, and at the same time it will help you guide the knife blade and tend to make a straight split. Do not try to pry the stick apart with a knife or you will sooner or later break the blade, a serious thing for a wilderness man to do, for leaves it him without one of the most useful tools. Remember that fine slivers of wood make a safer and more certain start for a fire than paper. All tendprfeet first try and dry grass to start their fires. This they do because they are accustomed to the use of paper and naturally dry leaves seek leaves or hay as a substitute for paper. But experience soon teaches them that leaves and grass make a nasty smudge or a quick, unreliable flame which ofttimes fails to ignite the is used, small slivers of dry wood, while, when proper care wood never fail to give satisfactory results. There are many sorts of fires used districts by campers and all are supply of fuel; in the deforested of Korea the people use twisted grass for fuel, on dependent upon the local our Western plains the hunters formerly used buffalo chips and now they use cow chips, that is, the dry manure of cattle, with which to build their fires for cooking their meals and boiling their coffee. In the Zurn belt, in Tartary and Central India cattle manure is collected, piled up like cord wood and dried for fuel. A few years ago they used corn on the cob It goes without saying that buffalo not are for bonfires or any fire where a big flame chips good or illumination is an object. for firewood in Kansas. BONFIRES AND COUNCIL FIRES Are usually much larger than camp-fires, and may be made by heaping the wood up in conical form (Fig. 50) with the kindling all ready for the torch in the center of the pile, HOW TO BUILD A or the wood may be piled up the kindling underneath the FIRE 45 log cabin style (Fig. 51) with first floor. In both of these forms there are air spaces purposely left between the sticks of wood, which insure a quick and ready draught the moment the flames start to flicker in the kindling. The best form known as the of council fire is shown by Fig. 52, and CAMP MEETING TORCH was from a somewhat Because it meeting in Florida, that the author got the suggestion for similar device at a camp CAMP-LORE AND WOODCRAFT 46 The platform is made of anything handy covered with a thick flooring of sod, sand or clay for his "torch fire." and is the fire-place. The tower is built exactly similar to the Boy Scout signal towers but on a smaller scale (Fig. 52). DANGER or EXPLODING STONES However tempting a smooth rock may look as a con- venient spot on which a fire may be built, do not fail to spread a few shovels of sand, earth or clay on the stone as a fire bed, damp rock on becoming heated may generate steam and either expand with some violence or burst like a bombshell and scatter far and wide the fragments, even endangerfor the ing the lives of those gathered around the fire. CHARACTER IN FIRE The natives of Australia take dry logs, 6 ft. or more in ft. or 4 ft. apart, set them on length, fire in several places. shorter logs meet them from Letting and laying them down 3 the outside, and placing good-sized pebbles around them, they then stretch themselves on the ground and sleep between and when the wood is consumed the some time to radiate the heat they have previously absorbed. Many tribes of American Indians the two lines of fire, stones continue for have their deserted own special fashion of fire building, so that a fire will camp by which of the tribe it not infrequently reveal the identity was made. SLOW FIRES The camper's old method of making a slow fire was also used by housekeepers for their open fire-places, and consisted of placing three logs with their glowing ends together. HOW TO BUILD A As the ends of the logs forward, this being consumed. or all night, burned FIRE 47 the logs were pushed continued until the logs were entirely off Three good logs thus arranged will burn all day but someone must occasionally push them so that their ends come together, when they send their heat from one to the other, backwards and forwards, and thus keep the embers hot (Fig. 53) But who wants to sit up all night . watching a I prefer to fire? use the modern method and sleep all night. 5 Sharpen the ends of two strong heavy stakes each about in length, cut a notch in the rear of each near the top, ft. back to key into, drive the stakes into the 6 about ft. ground apart. Place three logs one on the other, a wall for the back of your fire-place. Next take making log for the support or two shorter logs and use them for fire-dogs, and on these lay another log and the arrangement will be complete. A fire of this kind will burn during the longest night and if skillfully made will cause little trouble. The fire is fed by placing fuel between the front log and the fire-back. SIGNAL FIRES When smoke the greatest elevations of land are selected the signals may be seen at a distance of from twenty to fifty miles. Signal fires are usually made with dry leaves, weeds or "wiry willows," balsam boughs, pine grass and and cedar boughs, because such material produces great volumes of smoke and may be seen at a long distance. The Apaches have a simple code which might well be adopted by all outdoor people. According to J. W. Powell, Director of U. S. Bureau of Ethnology, the Indians use but three kinds of of smoke. signals, each of which consists of columns CAMP-LORE AND WOODCRAFT 48 ALARM Three or more smoke columns reads impending danger This signal may be communicated flood, fire or foe. from one camp to another, so as to alarm a large section of from the country in remarkably quick time. The greater the haste desired the greater the number of smokes used. These fires are often so hastily made that they may resemble puffs of smoke caused by throwing heaps of grass and leaves upon the embers again and again. ATTENTION "This signal is uous column and viz., grass when a band generally made by producing one contin- signifies attention for several purposes, had become tired of one locality, or the may have been consumed by the ponies, or some other cause necessitated removal, or should an enemy be reported which would require further watching before a decision as to future action would be made. The intention or knowledge of anything unusual would be communicated to neighboring bands by causing one column of smoke to ascend." ESTABLISHMENT OF A CAMP, QUIET, SAFETY "When a removal of camp has been made, after the signal for ATTENTION has been given, and the party have selected a place where they propose to remain until there may be a necessity or desire for their removal, two columns of smoke are made, to inform their friends that they propose to remain Two columns are also made at other times a continued residence, to inform the neighboring during long still bands that a camp exists, and that all is favorable at that place. and quiet." HOW TO BUILD A THREE Therefore, or more flames at more smokes or night, signal for attention, is Two FIRE 49 smokes THREE ONE smoke a in daylight, or a signal of alarm, tells us that all is well, peaceful and happy. SMOKE SIGNALS The usual way of signalling with smoke is to make a browse or grass and use a blanket as an extincovering the fire with the blanket and suddenly smudge fire of guisher. By removing it, a large globular puff of smoke is made to suddenly appear, and is certain to attract the attention of anyone who happens to be looking toward the How site of the TO BUILD A FIRE ON THE fire. SNOW If it is practical it is naturally better to shovel away the snow, but personally I have never done this except in case of newly fallen snow. Old snow which is more or less frozen to the ground may be tramped down until it is hard and then covered with a corduroy of sticks for a hearth (Figs. 55 and 56) or with bark (Fig. 57) and on top of this flooring it is a " simple matter to build a fire. Use the turkey-" lay in which one of the sticks acts the part of the fire-dog (Fig. 56) . to collect a generous supply of small wood and then start the fire as already directed (Fig. 58). (Fig. 58) The reader will note that in all these illustrations (Figs. Don't fail 56 and 57), there back to the fire-place. 55, it is is perfectly safe to use a log for a other occasions the log start a forest fire. No will either a log or stone or a bank for a When everything is covered with snow may back (Fig. 56) but on smoulder for a week and then one but an arrant, thoughtless, selfish Cheechako use a live growing tree against which to build a fire. CAMP-LORE AND WOODCRAFT 50 A real woodcraft knows that a fire can ruin In a few minutes a mighty forest tree that God himself cannot replace inside of from forty to one hundred years. While we are talking of building fires in the snow, it may be well to remark that an uninhabitable and inaccessible summer is often the best of camping places in the winter time. The water freezes and falls lower and lower, swamp in the leaving convenient shelves of ice (Fig. 57) for one's larder. offer a splendid barrier to the The dense woods and brush winter winds. Fig. 59 shows an arrangement for a winter camp-fire. How TO MAKE A FIRE IN THE RAIN Spread a piece of bark on the ground to serve as a hearth on which to start your fire. Seek dry wood by splitting the log and taking the pieces from the center of the wood, keep the wood under cover of your tent, poncho, coat or blanket. Also hold a blanket or some similar thing over the fire while you are lighting it. After the blaze begins to leap and the logs to burn to extinguish freely, it will it. practically take a cloud-burst EUBVATJOJf CHAPTER IV HOW TO LAY A GOOD COOKING FIRE A PERSONA!, EXPERIENCE ON SHORT RATIONS THE MOST PRIMITIVE OF COOKING OUTFITS CAMP POT-HOOKS, THE GALLOW-CROOK, THE POT-CLAW, THE HAKE, THE GIB, THE SPETGELIA AND THE SASTER TELEGRAPH WIRE COOKING IMPLEMENTS, WIRE GRID-IRON, SKELETON CAMP STOVE COOKING FIRES, FIRE-DOGS, ROASTING FIRE-LAY, CAMP-FIRE LAY, BELMORE LAY, FRYING FIRE LAY, BAKING FIRE LAY THE AURES CBANE CHAPTER IV HOW TO LAY A GOOD COOKING FIRE No matter where the old camper may be, no matter how a time may have elapsed since last he slept in the open, long no matter how high or low a social or official position he may now occupy, open or one whiff of the fire, it takes but one whiff of the aroma smoke of an of frying bacon, to send him back again to the lone trail. In imagination he will once more be hovering over his little camp-fire in the desert, under the shade of the gloomy pines, mid the snows of Alaska, in the slide rock of the Rockies or mid the pitch pines of the Alleghenies, as the case That may be. faint hint in the air of burning firewood or the delimoment, will not only wipe cious odor of the bacon, for the from and but Even the his vision his desk, his papers also all the artificialities of life. his office furniture, clicking of the typewriter will turn into the sound of clicking hoofs, the streets will become canyons, and the noise of traffic the roar of the mountain torrent! is no use talking about There no use arguing witchcraft in the smell of the open fire, and it, there all the mysteries and magic of the Arabian Nights dwell in the odor of frying bacon. about it, there is is Some ago Mr. Arthur Rice, the Secretary of the Club of America, and Patrick Cleary, a halfCamp-fire breed Indian, with the author, became temporarily separated from their party in the Northern wilds. They found themselves years, on a lonely wilderness lake surrounded by picture mountains, and dotted with tall rocky islands covered with Christmas trees, giving the whole landscape the appearance 55 CAMP-LORE AND WOODCRAFT 56 on drop-curtains was grand, everything everything was built on a generous scale, of the scenery one sometimes sees painted for the theatre. was beautiful, Everything in sight everything was big, not forge tting the voyagers' appetites! Unfortunately the provisions were hi the missing canoe; diligent search, however, hi the bottom of Patrick deary's ditty bag disclosed three small, hard, rounded lumps, which weeks before might have been bread; also a handful of tea mixed with smoking tobacco, and that was all! There was no salt, no butter, no pepper, no sugar, no meat, no knives, no no spoons, no cups, no plates, no saucers and no cooking utensils; the party had nothing but a few stone-like lumps of bread and the weird mixture of tea and tobacco with which to appease their big appetites. But in the lake the trout were jumping, and it was not long before the hungry men had secured a fine string of spotted beauties to add to their menu. Under the roots of a big spruce tree, at the bottom of a forks, on the edge of the lake, a fountain of cold crystal water spouted from the mossy ground. Near this they built a fire while Mr. Rice fashioned a little box of birch bark, filled it with water and placed it over the hot embers by cliff resting the ends of the box on fire-dogs of green wood. Into the water in the birch bark vessel was dumped the tea (and also tobacco) ! To the amazement and delight of the Indian half-breed, the tea was soon boiling. Meanwhile the half-breed toasted trout until the fish were black, this being done so that the charcoal or burnt skins might give a flavor to the fish, some a measure compensate for the lack of salt. The hunks of bread were burned until they were black, not for flavor this time, but in order that the bread might be brittle enough and in HOW TO LAY A GOOD COOKING to allow a man to bite into it FIRE 57 with no danger of breaking his teeth in the attempt. To-day it seems to the author that that banquet on that lonely lake, miles from the nearest living human being, was more delicious and more satisfying than any of the feasts of Belshazzar he has since attended in the New wonder city of York. Therefore, when taking up the subject of cooking fire and camp kitchen, he naturally begins with THE MOST PRIMITIVE OF COOKING OUTFITS Consisting of two upright forked sticks and a waugan-stick to lay across from fork to fork over the fire. Or maybe a speygelia-stick thrust slantingly into the ground in front of the fire, or perhaps a saster-pole on which to suspend or from which to dangle, in front of the fire, a hunk of moose meat, venison, mountain sheep, mountain goat, whale blubber, skunk, rabbit, muskrat, woodchuck, squirrel or whatsoever fortune may send. beaver, CAMP POT-HOOKS Are of various forms and designs, but they are not the S shaped things formerly so familiar in the big open fireplaces of the old homesteads, neither are they the hated S shaped marks with which the boys of yesterday were wont and disfigure the pages of their writing books. one of the camp pot-hooks had been drawn in the any old-time writing book or copybook, it would have brought to struggle If down the wrath (with something else) of the old-fashioned school-master, upon the devoted head of the offending pupil. For these pot-hooks are not regular in form and the shape CAMP-LORE AND WOODCRAFT 58 largely depend upon the available material from which they are fashioned, and not a little upon the individual fancy of the camper. For instance the one known as and designs THE GALLOW-CROOK name might imply, a human crook too intimately associated with the gallows, but on the contrary it is a rustic and useful bit of forked stick (Figs. 60, 61, 62 and 63) Is not, as the made Fig. 60 of a sapling. and where to cut it shows how to select the sapling below a good sturdy fork. shows Fig. 61 the bit of sapling trimmed down to the proper length and with two forks, one at each end. On the upper fork you will note that one prong is a slender elastic switch. Fig. 62 this switch may be bent down and bound with a shows how string or tape made of green bark, main stem as to form a loop which waugan-stick as in Fig. 63. Fig. and so fastened to the will easily slip over the 62A shows a handy hitch make fast the bark binding. the waugan-stick has been thrust through the loop of the gallow-crook, the former is replaced in the crotches with which to When of the two forked sticks, as in Fig. 63, and the pot or kettle, You will pail or bucket, is hooked on to the lower fork. note that the lower fork is upon the opposite side of the main stick from that from which the switch prong of the upper fork springs. This arrangement make the pot balance properly over the holds good for all the other pot-hooks.* is not necessary to the same rule fire; THE POT-CLAW Will be best understood by inspecting the diagrams (Figs. and 66), which show its evolution or gradual growth. these By diagrams you will see the stick is so cut that the 64, 65 * The pots will balance better if the notches are on the same side. HOW TO LAY A GOOD COOKING fork may FIRE 61 be hooked over the waugan-stick and the cooking may be hung over the fire by slip- utensils, pots or kettles ping their handles into the notch cut in the stick on the side opposite to the fork and near the lower end of the pot-claw. a real honest-to-goodness Buckskin or Sourdough pot-hook; it is one that requires little time to manufacture This is and one that "whim" is easily sticks made wherever sticks grow, or driftwood may or wherever be found heaped upon the shore. THE HAKE Is easier to make than hung on the nail (Figs. the pot-claw. It is a forked stick like the pot-claw, but in place of the notch near the lower end a nail is driven diagonally into the stick and the kettle disadvantage of a supply of 67 and 68) making it . The hake possesses the necessary for the nails in his kit. No camper to carry Sourdough on a long and A hake, however, perilous trip loads himself down with nails. is a very good model for Boy Scouts, Girl Pioneers, and hikers of all descriptions who may go camping in the more thickly settled parts of the country. THE GIB Is possibly a corruption of gibbet, but it is a much more It requires a little more time and a little gib (Fig. 69) than it does to fashion the humane implement. more skill to make a preceding pot-hook. It is a useful hook for stationary camps where one has time to develop more or less intricate cooking equipment. Fig. 69A shows how the two forked sticks are cut to fit together in a splice, and it also shows how this splice is nailed together with a couple of wire nails, nails are clinched. shows how the wire and Fig. 70 CAMP-LORE AND WOODCRAFT 62 In a book of this kind the details of all these designs are given not because any one camper is expected to use them all, but because there are times when any one of them may be just It is well, however, to say that the most the thing required. camp pot-hooks are the pot-claw and the hake. In making a pot-claw care should be taken to cut the notch on the opposite side of the forked branch, and at the practicable other end of the claw, deep enough to hold the handle of the cooking utensils securely. While the author was on an extended trip in the blustering North land his party had a pot-claw as crooked as a yeggman, and as knotty as a problem in higher mathematics. While there can be no doubt that one of the party made this hoodoo affair it has never yet been decided to whom the credit because of the innate modesty of the men no one belongs claims the honor. This misshapen pot-claw was responsible on several occasions, not to speak of for spilling the stew Luckily one of the party was a stolid member of the Presbyterian church, one a Scout and one a member of the Society of Friends, losing the boiled rice. Indian, one a consistent consequently the air was not blue and the only remarks made were, "Oh my!" "Bless my soul!" and "Gee willikens!" The cook put the wicked thing in the fire with muttered hints that the fire might suggest the region where in despair such pot-hooks belong. While it burned and its evil spirit dissolved in smoke, the Indian made a new pot-claw, a respectable pot-claw with a straight character, and a more secure This one by its benign presence brought peace and will to the camp and showed the necessity of taking good pains and using care in the manufacture of even so lowly a notch. thing as a pot-claw. The camp pot-hooks should be of various lengths; long HOW TO LAY A GOOD COOKING FIRE 63 where the heat is more from the fire not cook but only keep warm; ones to bring the vessels near the fire intense; short ones to keep the vessels further so that their contents will and medium ones for simmering or slow cooking. THE SPEYGELIA Is not an Italian, but is a long name for a short implement. speygelia is a forked stick or a notched stick (Figs. 71, The is either propped up on a forked stick (Fig. lower end held down by a stone in such a manner the and 71) that the fork at the upper end offers a place to hang things 72 and 73), which over, or in front of the fire, sometimes a notched stick is used in the same manner as Fig. 73. Where the ground is soft to permit it, the stick is driven diagonally into the earth, which hold may it in place without other support. much used by cow-punchers and speygelia in places where wood is scarce. is The other people THE SASTER The saster speygelia. is Meat roast (Figs. 74J^ over the fire a long pole used in the same manner as the is suspended from it in front of the fire to and 75), or kettles are suspended from it to boil water (Fig. 74). TELEGRAPH WIRE COOKING IMPLEMENTS Many campers are fond of making for themselves cooking from ordinary telegraph wire. In the old time open fireplaces of our grandsires' kitchen there were trammels consisting of chains hanging down the chimney on utensils improvised which things were hooked by short pot-hooks to hang over the fire; there were also rakens made of bands of iron with holes punched in them for the attachment of short iron pot- CAMP-LORE AND WOODCRAFT 64 hooks (Fig. 76). With these ancient implements in their minds, some ingenious campers manufacture themselves rakens and short pot-hooks from telegraph wire (Fig. 77). By twisting the wire in a series of short loops, each loop can be made to serve as a place for attaching the pot-hooks as did the holes in the old-fashioned rakens. The advantages they claim for the telegraph wire raken are lightness and its possibility of being readily packed. CAMP On KITCME.N UTEN5IUS one of these rakens one may hook as low as one chooses (Fig. 78) (Fig. 79) it is full put a small ; the pail as high or not only that but one may pail inside the larger one, where later of water, for the purpose of cooking cereal without danger of scorching it. The disadvantage of all these implements is that they goes, and parts are sure to be or lost sooner later, whereupon the camper must resort to things "with the bark on 'em," like the gallow-crook, the must be toted wherever one pot-claw, the hake, the gib, the speygelia, or the saster, or \ \) n HOW TO LAY A GOOD COOKING he may go back of a green to the first principles wand and impale thereon FIRE 67 and sharpen the forks the bacon, game or fish be thus toasted over the hot embers (Fig. 80). do not put meat over the fire because it will burn on the that We it may outside before it cooks and the fumes of the smoke will spoil its flavor. According to Mr. Seton, away up in the barren lands they made of a shingle-like piece of wood, use the saster with a fan fastened with a hitch to a piece of wire and a bit of string; the wind when it is good-natured will cause the cord to and round. But the same result is secured with a cord which has been soaked hi water to prevent it from burning, and which has also been twisted by spinning the spin round meat with one's hands (Fig. 75). Such a cord will unwind and wind more or less slowly for considerable time, thus causing the meat to expose all sides of its surface to the heat of the roasting fire in front of note we say which it in front; again let us impress hangs. You will upon the reader's mind that he must not hang his meat over the flame. In Fig. 75 the meat is so drawn that one might mistake its position and think it was intended to hang over the fire, whereas the intention is to hang it in front of the fire as in Fig. In the writer's boyhood days it was his great delight to hang an apple by a wet string in front of the open fire, and 74. to watch spin until the heat sent the juices bubbling through the skin and the apple gradually became thoroughly roasted. it THE GRIDIRON Campers have been known to be so fastidious as to demand a broiler to go with their kit; at the same time there was enough of the real camper in them to cause them to avoid carrying unwieldy broilers such as are used CAMP-LORE AND WOODCRAFT 68 in our kitchens. Consequently they compromise by packhandful of telegraph wires of even length with their duffel (Fig. 81), each wire having its ends carefully ing a bent in the form of a hook (Fig. 82), which may be ad- justed over two green sticks resting upon two log fire-dogs (Fig. 83), and upon the wires, so arranged, meat and fish be nicely broiled. is not a bad scheme, but the campers should have a little canvas bag in which they may pack the wires, other- may This wise the camper will sooner or later throw them away rather than be annoyed by losing one every now and then. 84, 85, 86, 87 and 88 show a little Figs. SKELETON CAMP STOVE Ingeniously devised by a Boy Pioneer. Two pieces of telegraph wire are bent into a triangular form (Figs. 84 and 85), and the ends so that they of the triangle at may A are left open or unjoined, readily be slipped through the loops in the upright wires, B and C (Fig. 87), and thus form a take-a-part The young fellow from whom this skeleton stove (Fig. 86) device was obtained was at the time using an old tin kerosene. 88A) which he forced into the lower triangle of the stove (Fig. 86), and which the spring of the wire of the tri- lamp (Fig. angle held in position (Fig. 88B). But if one is going to use the telegraph wire camp stove there is no necessity of carrying a lamp. The stove is made so that it taken apart and packed easily and the but a lamp of any kind, or even a lantern, may be weight is trifling, is a nuisance to carry. The telegraph wire camp stove, however, may be made the wires as shown in Fig. 90, but the only object bending by in so doing is to develop one's ingenuity, or for economy sake, HOW TO LAY A GOOD COOKING otherwise one camp may broilers for a FIRE 69 purchase at the outfitter's folding wire trifle, made on the same principle and with legs which may be thrust into the ground surrounding the fire, as in Figs. 88 and 89, and, after the broiler is folded in the middle, the legs make a may be folded back so that it will all package. But leaving the artificialities of telegraph wire let us go back to the real thing again and talk about laying and lighting a genuine flat CAMP COOKING FIRE The more is planned and built the more be accomplished. The first thing to be considered in laying one of these fires is the carefully the fire easily will the cooking FIRE-DOGS Which of same as andirons in the open fire-places camp our homes, and used for the same purpose. But domestic in are the andirons are heavy steel bars usually with ornamental brass uprights in front and they would be most unhandy for one to carry upon a camping trip, while it would be the height of absurdity to think of taking andirons on a real we use green exploring expedition. Therefore, stones for fire-dogs in the wilderness. hunting or logs, sods or Frequently we have a back-log against which the fire-dog rests; this back log is shown in Fig. 91. In this particular case it acts both as a back log and a fire-dog. there are two logs side In the plan just above by side it (Fig. 92), which serve the double pur- pose of fire-dogs and for sides of the kitchen stove (Fig. 93). Fig. 94 shows THE LAY OF A ROASTING FIRE Sometimes called the round cabin style and the front fire. is left The back open. is laid up log- In the open enclosure CAMP-LORE AND WOODCRAFT 70 the fire is built The logs on all is by sticks being laid in front of this, hung up like those in Fig. 91. three sides radiate the heat and thoroughly (Fig. 743/0, it is easily and when the meat suspended from the end of the saster roasted. THE CAMP-FIRE an eye to two purposes one is to reflect heat open tent in front, and the other is to so construct When one builds a camp-fire it that it may last a long time. one wants to be able to roll up in one's blanket and sleep with Is built with : into the the comforting conviction that the fire will last until morning. The camp-fire is made with two fire-dogs pushed back A against a back log (Fig. 95 and B), which form the foundation for the camp-fire. Two upright green sticks C (Fig. 95) are placed in a slanting position and supported by other sticks, in C D the top ends of which rest in notches cut (Fig. 95) and the bottom ends of which are (Fig. 95), stick at E , thrust into the ground. Against the upright sticks C, and the logs F are heaped to form the back of the fire. The fire then built on the two fire-dogs AA, and against the F logs, the latter will burn slowly and at the same time reflect the heat into the open tent front. This same fire is sometimes is used for a baking made by the fire, but the real fire for this purpose is BELMORE LAY Figs. 96 and 97. The first sketch shows the plan and the second the perspective view of the fire. The stove is made by two side logs or fire-dogs over which the fire is built and after it has fallen in, a mass of red hot embers, between the logs are laid across the dogs and one log is fire-dogs, so that the flame then comes up in front of them placed atop, (Fig. 97) and sends the heat against the bread or bannock. two HOW TO LAY A GOOD COOKING FIRE 73 At a convenient distance in front of the fuel logs, a placed, reaching from one fire-dog to is waugan-stick the other. In wilderness work the frying pan is about the only is used as a toaster, a baker, domestic utensil carried and a a fryer, and a stew pan all combined. In it the man and the Sourdough make their bread, and broiler, Buckskin bread has been baked over the coals on the bottom, after the browned nicely on its top by tilting the pans in front of and resting their handles against the waugan-stick I have seen the baking fire used from British Co(Fig. 97) lumbia to Florida, but it was the explorer, Captain Belmore Browne, who showed me the use of the waugan-stick in connection with the baking fire, hence I have called this the Belmore Lay. it is the fire . A Is between two built (Figs. 98, 99 and 100) built, using ; FRYING FIRE logs, two rows of stones, or between these logs the fire is sods usually the sides as fire-dogs, or the sticks may be placed 100), so that the sticks themselves in the turkey -lay (Fig. make a fire is fire-dog allow, for a time, a draught until the burning briskly, after which embers and known that afire, and which is in the it settles down proper condition for frying. to hot For be it too hot a griddle will set the grease or bacon be funny under ordinary circumstances, shy of bacon it is a serious thing. The may but when one is ORDINARY BAKING FIRE LAY shown by Fig. 101. In this instance, the frying pans being used as reflector ovens are propped up by running sticks through the holes in their handles. Is CAMP-LORE AND WOODCRAFT 74 THE AURES a rustic crane made exactly of the same form as are the cranes of the old-fashioned open fire-places, but ingeniously Is fashioned from a carefully selected green stick with two forks (Fig. 102). The long end of the main branch is severed at A (Fig. 102), care being B (Fig. 102). stub, taken not to cut through the green bark, of the latter, B, is then bent over the The bark A (Fig. 102), forming a loop, C (Fig. 103), which is lashed with green bark to the main stick and slipped overthe upright, (Fig. 104). The fork at E braces the crane and holds it in D a horizontal position, resting on a stub How purpose. practicable this thing left may on D for that be depends al- together upon the time and skill one has at one's disposal. One would hardly use the Aures for a single night camp, but if one were to spend a week in the same camp, it would be worth while and at the same time very interesting work well to manufacture a neat Aures crane for the The next step in kitchen camp be termed the pit fires, which fires will will camp include kitchen. what might be described in the following chapter. You have been told how to select the firewood, make the kindling and start a fire in the preceding chapter on how to build a fire; all you have to remember now is that in certain particulars all fires are alike; they all and food to eat or they In the case of the we give it will fire not we do not a free circulation and the food that the with indigestion is fire a eats fire must have and air to breathe live. the air breath, but a draught. Wood is must be digestible, a fire call call it it fed with punky, damp wood care- lessly thrown together in place of well-selected dry split wood which the fire can consume cleanly, digest evenly, and at the same time give out the greatest amount of heat. HOW TO LAY A GOOD COOKING FIRE 77 To produce a draught the fire must, of course, be raised from the ground, but do not build it in a careless manner like a pile of jack-straws. Such a fire may start all right, but when the supporting sticks have burned away it will fall in a heap and precipitate the cooking utensils into the flames, upsetting the coffee or teapot, and dumping the bacon "from the frying pan into the Be it fire." man, woman, boy or to be a camper, he, or she or it girl, if must he, she or it expects learn to be orderly and tidy around camp. No matter how soiled one's clothes may be, no matter how grimy one's face may look, the ground around the camp-fire must be clean, and the cooking utensils and fire wood, pot-hooks and waugan-sticks, as carefully arranged as if all orderly and the military officer was expected make an inspection. must remember that BY THEIR CAMP-FIRE my BE KNOWN THEY WILL and "sized up" as the real thing or as chumps, duffers, tenderfeet and cheechakos, by the first the next minute to All readers Sourdough or old-timer who cuts their trails. CHAPTER V CAMP KITCHENS CAMP PIT-FIRES, BEAN HOLES COW-BOY FIRE-HOLE CHINOOK COOKING FIRE-HOLE BARBECUE-PITS THE GOLD DIGGER'S OVEN THE FERGUSON CAMP STOVE THE ADOBE OVEN THE ALTAR CAMPFIRE PLACE CAMP KITCHEN FOR HIKERS, SCOUTS, EXPLORERS, SURVEYORS AND HUNTEBfl HOW TO COOK MEAT, FISH AND BREAD WITHOUT POTS, PANS OR STOVES DRESSING SMALL ANIMALS HOW TO BARBECUE LARGE ANIMALS CHAPTER V CAMP KITCHENS REAL camp kitchens are naught but well arranged firewith rustic cranes and pot-hooks as already described, places but in deforested countries, or on the plains and prairies, The pit itself shelters the fire pit-fires are much in vogue. on the windswept plain, which of the unprotected nature of such of the kind of fuel used. on the Western The is doubly necessary because camping places, and because Buffalo-chips were formerly used plains, but they are now superseded by cattle was the cooking fire of the Buckand the equally picturesque cowboy; but the buffalo herds have long since hit the trail over the Great Divide where all tracks point one way, the sound of the thunder of their feet has died away forever, as chips. buffalo-chip fire skin-clad long-haired plainsmen has also the whoop of the painted Indians. The romantic and picturesque plainsmen and the wild and rollicking cowboys have followed the herds of buffalo and the long lines of prairie schooners are a thing of the past, but the pit-fires of the hunters are still hi use. THE MOST SIMPLE Is a shallow trench two dug PIT-FIRE in the ground, logs are placed ; in the pit on each side of between the logs a which fire is built but probably the most celebrated pit-fire is the cooker of the camp, known and loved by all under (Fig. 105), fireless the name of THE BEAN HOLE Fig. 106 stones. 6 shows a half section of a bean hole lined with The bean hole may, however, be lined with clay or 81 CAMP-LORE AND WOODCRAFT 82 simply the damp earth left in its natural state. This pit-fire is used differently from the preceding one, for in the place bean hole the good and fire is built and burns until the sides are heated is removed and the bean pot put hot, then the fire in place, after which the whole thing is covered up with ashes and earth and allowed to cook at its leisure. THE COWBOY PIT-FIRE The cowboy pit-fire is simply a trench dug in the earth with a basin-shaped hole at the beginning. When obtainable, sticks are laid across the trench and sods laid (Fig. 107), upon the top Fig. 107 shows a section of view and trench chimney, and Fig. 108 shows the of the sticks. of the pit-fire top view of the same. In removing the sod one should be careful not to break them, then even though there be no sticks one may be able to cover the draught chimney with the sods themselves by allowing them to bridge the trench. At the end of the trench the sods are built up, making a short smokestack. THE CHINOOK The chinook fire-pit is FIRE-PIT one which is used in the north- western part of the United States, and seems to be a combination of the ordinary camp fire-dogs with cross logs and the Fig. 109 shows a perspective view of this 110 shows the top view of plan of the lay. Fig. Ill lay. Fig. shows a steeper perspective view than that of Fig. 109, and cowboy fire-pit. shows a sectional view. By examining the sectional view and also the deeper perspective view, as well as the plan, you will note that the two logs are placed across the fire-dogs Fig. 112 with space between. The back-log is placed upon the top of another back-log A and B (Fig. 112). The fire-dogs have CAMP KITCHENS 85 shoved against the bottom back-logs B, the two are back-logs kept in place by the stakes C, C. Between the two top logs and (Figs. 112 and 110), the smaller fuel their ends D A or split wood is placed. As the fire burns the hot coals drop into the pit, and when sufficient quantity of embers are there they may be raked forward and the frying pan placed on top of them (Fig. 112). The chinook and is fire is good for baking, frying, broiling, toasting, an excellent all-around kitchen camp stove. THE HOBO fire-place usually surrounding a shalthe sides built up with sods or stones. The hobo answers for a hasty fire over which to boil the kettle (Fig. 1 13) . Is carelessly built, a low pit, At the old-fashioned barbecue where our ancestors roasted whole oxen, the ox was placed on a huge spit, which was turned with a crank handle, very similar to the old- fashioned well handle as used with a rope or chain and bucket. THE BARBECUE-PIT Is used at those feasts (Fig. 114), where they broil or roast a whole sheep, deer or pig. At a late meet of the Camp-fire Club of America they thus barbecued a pig. The about four feet wide and four feet deep and long enough (Fig. 114) to allow a fire to be built at each end of the pit, there being no fire under the meat itself for fire-pit is is the very good reason that the melted fat would drop into fire, cause it to blaze up, smoke and spoil the meat. the Homer Davenport (the old-time and famous some cartoonist) years ago gave a barbecue at his wild animal farm in New Jersey. When Davenport was not drawing cartoons he was raising wild animals. At the Davenport The late CAMP-LORE AND WOODCRAFT 86 barbecue there was a (Fig. 1 15) ; dug fire-pit such an arrangement in the side of the known is bank as THE BANK-PIT In the diagram it will be seen that the carcass is fastened to a spit of green wood, which runs thru a hole in a cross log and fits 114 116 115 117 in the socket by handles arranged D bottom in the like A, B or C. log; the spit The pit is is turned lined with which are heated by a roaring big hot enough to bake the meat. either stones or bricks, fire until THE GOLD DIGGER Is by another bank pit, in the bank and using shelves pieces of iron. in Montana made by digging a hole either made of stones or old and one that Japanese railroad hands. Fig. 116 It I have seen used is shows the cross section of the Gold CAMP KITCHENS 87 Digger with the stone door in place. Fig. 117 shows a perspective view of the gold digger with the stone door resting at one side. *; We next come to the ovens, the first of which is known as THE FERGUSON CAMP STOVE made by building a rounded hut of stones or sod and covering the same with branches over which (Fig. 118), The oven is heated sod, or clay, or dirt is heaped (Fig. 119). by building the fire inside of it, and when it is very hot and the fire has burned down, the food is placed inside and the opening stopped up so as to retain the heat and thus cook It is the food. CAMP-LORE AND WOODCRAFT 88 THE ADOBE Is one that the soldiers in Civil The boys to build. War in blue generally days taught the author used an old barrel with the two heads knocked out (Fig. 121). This they either set in the bank or covered with clay (Fig. 120), and in it they which consumed the barrel but left the baked The head of the barrel (Fig. 121 A) was saved and used to stop up the front of the oven when baking was being done; a stone or sod was used to built their fires clay for the sides of the oven. cover up the chimney hole. Figs. 122, 123, 124 and 125 show how to make an Adobe by and then covering the same with clay, after which in the same manner as the preceding barrel oven. braiding green sticks together it is used THE MATASISO Is a camp stove or fire-place, and a form of Fire-place, the object of cooking. The matasiso and used like is which built is up the so-called Altar to save one's back while of stones or sods (Fig. 126) any other campfire. THE BANK LICK Is a who stove which the boys of the troop of Boone Scouts, wont to frequented Bank Lick in old Kentucky, were camp to cook the big channel catfish, or little pond bass or other food. The Bank Lick is made of flat stones and is build and on one or two it The Boone Scouts Kenton County, Kentucky, fifty odd years ago. stories flourished in high (Figs. 127 and 128). THE ALTAR FIRE-PLACE Is built of logs (Fig. 132) , of stones, of sod, or of logs filled with sods or stone (Fig. 131), and topped with clay (Figs. 130 and 132). The clay top being wider at one end than the other, CAMP KITCHENS 91 on the plan of the well-known campfire (Fig. 129), is made with stones and sometimes used when clay is unobtainable. THE ALTAR CAMP FIRE-PLACE The advantage of the altar fire and the matasiso is that the cook does not have to get the backache over the fire while he cooks. All of these ovens and fire-places are suitable CAMP-LORE AND WOODCRAFT 92 for more or less permanent camps, but it is not worth while to build these ovens and altar fire-places for quick and short camps. COOKING WITHOUT POTS, PANS OR STOVES It is proper and right in treating camp cooking that we should begin with the most primitive methods. For when one PRIMITIVE COOKING UTENSILS has no cooking utensils except those fashioned from the material at hand, he must, in order to prepare appetizing food, display a real knowledge of woodcraft. by spearing the meat on a green twig of sweet birch, or some similar wood, and toast it before the fire or pinch the meat between the split ends of a twig (Fig. Therefore, start 133) or better still FORK In order to do this select a IT wand with a fork to it, trim the prongs of the forks, leaving them rather long (Fig. 134), then sharpen the ends of the prongs and weave them in off and out near the edges of the meat (Fig. 135), which is done CAMP KITCHENS 93 by drawing the prongs slightly together before impaling the meat on the second prong. The natural spring and elasticity of the branches will stretch the meat nice and flat (Fig. 135), ready to toast in front of the flames, not over the Uame. A very thick steak of moose meat or beef may be cooked in this back manner. Remember log; there will have fire-dogs and a good then be hot coals under the front log and to flame against the back log to furnish heat for the meat in front. Turn the meat every few minutes and do not salt it until it is about done. Any sort of meat can be thus cooked ; bacon among the sportsmen, way and I have seen chickens beautifully broiled with no cooking implements but the forked stick. This was done by splitting the chicken open and running the forks through the legs and it is a favorite of toasting sides of the fowl. PULLED FIREBREAD OR TWIST Twist is a made Boy Scout's name for this sort of bread. The dough and rolled between the palms of the hands until it becomes a long thick rope (Fig. 138), then it is wrapped spirally around a dry stick (Fig. 139), or one with bark on it (Fig. 137) The coils should be close together but twist is of . without touching each other. The stick is now rested in the forks of two uprights, or on two stones in front of the roasting fire. fire (Figs. 140 and 141), or over the hot coals of a pit- The long end of the stick on which the used for a handle to turn the twist so that browned on all sides, or it may twist it is may coiled is be nicely be set upright in front of 1lie flames (Fig. 142). A HOE CAKE May that be cooked in the same manner that one planks a shad by plastering it on the flat face of a puncheon ar : is, CAMP-LORE AND WOODCRAFT 94 board, split from the trunk of a tree (Fig. 145), or flat clean stone, and propping it up in front of the fire as one would a reflecting oven (Fig. 146) When the cake is cooked on one side it can be turned over by using a hunting knife or a little paddle whittled out of a stick for that purpose, when cooking in . and then cooked upon the opposite side. Or a flat stone may be placed over the fire and used as a frying pan (Figs. 116 and 128). I have cooked a large channel catfish in this manner and found that it was unnecessary to skin the fish because, there being no grease, the skin adhered firmly to the hot stone, leaving the white meat flaky and delicate, all ready to be picked out with a jack-knife or with chopsticks, whittled out of twigs. MEAT HOOKS May be made of forked branches and 155) . Upon this (Figs. 151, 152, 153, 154 hook meat may be suspended before piece of twine made from the twisted green bark of a milkweed or some other fibrous plant stalk the fire (Fig. 153) by a or tree bark, or a wet string will do How if you have one. TO DRESS SMALL ANIMALS Dressing in this case really means undressing, taking and removing their insides. In order to prepare their coats off for broiling or baking any of the small fur-bearing animals, make yourself a skinning stick, using for the purpose a forked branch; the forks being about an inch in diameter, make the length of the stick to suit your convenience, that is, long enough to reach between the knees whether you are sitting on a camp stool or squatting on the ground, sharpen the lower end of the stick and thrust it into the ground, then take your coon, possum, squirrel or muskrat, and punch the pointed ends of the forked stick thru the thin place at the CAMP KITCHENS 95 point which corresponds to your own heel, just as the stick in Fig. 155 is punched through the thin place behind the Thus hung the heels of the small animals there sketched. animal one may be dressed with comfort to the workmen. If squatting, the nose of the animal should just clear the ground. First take off the fur coat. To do this you split is the skin with a sharp knife, beginning at the center of the throat and cut to the base of the tail, being careful not to cut deep enough to penetrate the inside skin or sack which contains the intestines; when the base of the tail is reached, use your fingers to roll back the skin. If skinning for the pelt, follow directions given later, but do not destroy any skin as the hide is useful for many purposes around camp. is removed and all the internal organs taken remove the scent glands from such animals as have them, and make a cut in the forearms and the meaty parts of the thigh, and cut out the little white things which look like nerves, to be found there. This will prevent the flesh from After the coat out, having a strong or musky taste when How it is cooked. TO BARBECUE A DEER, OR SHEEP First dress the carcass and then stretch of black birch sticks, for this sweet it on a framework wood imparts no disagree- able odor or taste to the meat. Next build a big fire at each end of the pit (Fig. 114), not body of the animal, but so arranged that when the melted fat drops from the carcass it will not fall on the hot coals to blaze up and spoil your barbecue. Build big right under the with plenty of small sticks so as to make good red hot you put the meat on to cook. First bake the inside of the barbecued beast, then turn fires coals before it over and bake the outside. To be well done, an animal the CAMP-LORE AND WOODCRAFT 96 size of a sheep should be cooking at least seven or eight hours over a charcoal fire. Baste the meat with melted bacon fat mixed with any sauce you may have or no sauce at all, for bacon fat itself is good enough for anyone, or use hot salt water. much better to use charcoal for this purpose, One can, however, is not always handy. MAKE ONE'S OWN CHARCOAL Of course, it but charcoal A day fires is or two ahead of the barbecue day, of wood about the by building big thickness of one's wrist. After the has been burning briskly for a while, it should be covered with ashes or dirt and allowed to smoulder all night, and up turn the wood into charcoal in place of consuming it fire How TO MAKE DOUGH Roll the top of your flour bag back (Fig. 136), then build a cone of flour in the middle of the bag and make a crater in the top of the flour mountain. In the crater dump a heaping teaspoon or, to use Mr. Vreeland's expression, put in "one and a half heaping teaspoonfuls of baking powder," to which add a half spoonful of salt mix these together with the dry flour, and when this ; thoroughly done begin to pour water into the crater, a little at a time, mixing the dough as you work by stirring it around inside your miniature volcano. Gradually the flour is will slide from the sides into the lava of the center, as the water and care taken to avoid lumps. poured Make the dough as soft as may be, not batter but very soft dough, stiff enough, however, to roll between your wellis in floured hands. BAKED POTATOES Put the potatoes with their skins on them on a bed of hot embers two or three inches thick, then cover the potatoes CAMP KITCHENS 97 with more hot coals. If this is done properly the spuds will cook slowly, even with the fire burning above them. Don't be a chump and throw the potatoes in the fire where the outer rind will burn to charcoal while the inside remains raw. MUD COOKING In preparing a small and tender fish, where possible, the point under the head, where the gills meet, is cut, fingers thrust in and the entrails drawn through this opening; the fish is then washed, cleaned and wrapped in a coating of paper or fallen leaves, before the clay is applied. Place the fish upon a pancake of stiff clay (Fig. 147), fold the clay over the fish (Fig. 148), press the edges together, thus making a clay dumpling (Fig. 149) cook by burying the dumpling in the embers of an ordinary surface fire, or in the embers in a pit; fire (Fig. 150). A brace of partridges may be beheaded, drawn, washed out thoroughly and stuffed with fine scraps of chopped bacon or pork, mixed with bread crumbs, generously seasoned with pepper and sage, if you have any of the latter. The birds with the feathers on them are then plastered over with clean salt, clay made soft enough to stick to the feathers, the outside is wrapped with stiffer clay and the whole molded into a ball, which is buried deep in the glowing cinders and allowed to remain there for an hour, and at the end of that time the clay will often be almost as hard as pottery and must be broken open with a stick. When the outside clay comes off the feathers will come with it, leaving the dainty white meat of the bird all ready to be devoured. Woodchucks, raccoons, opossums, porcupines, rabbits had better be barbecued (see Figs. 114, 115 and 155), but squirrels and small creatures may be baked by first removing 7 CAMP-LORE AND WOODCRAFT 98 the insides of the creatures, cleaning them, filling the hollow with bread crumbs, chopped bacon and onions, then closing the opening and plastering the bodies over with stiff clay and baking them in the embers. This seals the meat inside mud wrapper and when it is cooked and the brick-like broken off, the skin comes off with the broken clay, clay of the leaving the juicy meat exposed to view. To PLANK A FISH Cut off the head of the fish and clean by splitting it through the back, in place of the usual way of splitting up the belly. To salt red meat before you cook it is to make it dry and tough, but the with its own juices. fish fish should be salted while it is damp Heat the plank in front of the fire and then spread your out flat on the hot puncheon or plank, and with your hunting knife press upon it, make slit holes through the fish (Fig. 145) with the grain of the wood; tack your fish on with CAMP KITCHENS 99 wooden pegs cut wedge shape and driven in the slits made by your knife blade (Figs. 143 and 144) Prop the puncheon up in front of a fire which has a good back-log and plenty . of hot coals to send out heat (Fig. 146).* HEATING WATER Water may be ing up a more or boiled in a birch bark vessel made by fold- in the less square piece of bark, bending corner (Fig. 157) folds and holding them in place by thorns or slivers (Fig. 156). Or the stomach of a large animal or piece of green hide may made hot by throwing in the ground, up fill fit be filled with water and the latter hot stones (Fig. 158) Dig a hole rawhide in the hole, bringing the edges the in it . down the edges with stones, the hide with water and heat with hot stones. Figs. 159 so as to overlap the sod, weigh and 160 show how to make tongs with which to handle the stones. *The best plank is made from the oaks grown on the hammocks of Southern Florida and the peculiar flavor this plank gives to shad has made Planked Shad famous. CHAPTER VI CAMP FOOD HOW TO MAKE ASH CAKE, PONE, CORN DODGERS, FLAPJACKS, JOHNNY-CAKE, BISCUITS AND DOUGH GOD MAKING DUTCH OVENS VENISON BANQUETS IN THE OPEN TO COOK BEAVER TAIL, PORCUPINES AND MDSKRAT8 CAMP STEWS, BRUNSWICK STEWS AND BURGOOS HOW CHAPTER VI CAMP FOOD PARCHED CORN AS FOOD WHEN America gave Indian corn to the world she gave it a priceless gift full of condensed pep. Corn in its various forms is awonderful food power; with a long, narrow buckskin bag of nocake, or rock-a-hominy, as parched cracked corn was called, swung upon his back, an Indian or a white man could traverse the continent independent of game and never suffer hunger. George Washington, George Rodger Clark, Boone, Kenton, Crockett, and Carson all knew the sustaining value of parched corn. How TO DRY CORN The pioneer farmers in America and many of their descendants up to the present time, dry their Indian corn by the methods the early Americans learned from the Indians. The corn drying season naturally begins with the harvesting of the corn, but it often continues until the first snow falls. Selecting a number of ears of corn, the husks are pulled back exposing the grain, and then the husks of the several ears are braided together (Fig. 165). These bunches of corn are hung over branches of trees or horizontal poles and left winds to dry (Fig. 166). account of the danger from corn-eating birds and beasts, these drying poles are usually placed near the kitchen door of the farmhouse, and sometimes in the attic of the old for the On farmhouse, the woodshed or the barn. 103 CAMP-LORE AND WOODCRAFT 104 Of course, the Indians owned no corn mills, but they used and stone pestles like bowl-shaped stones to hold the corn crudely made potato mashers with which to grind the corn. The writer lately saw numbers of these stone corn-mills the collection of Doctor Baldwin, of Springfield, Mass. in ILIHT conn How TO PREPARE CORN TO EAT much from the stone used is unintentionally mixed with the corn, and hence all the elderly Indians' teeth are worn down as if they had been sandpapered. But the reader can use a wooden bowl and a potato masher In the southwest grit with a piece of tin or sheet iron nailed to its bottom with which to crush the corn and make meal without grit. Or he can make a pioneer mill The pestle or masher like Figs. 163 or 164, from a log. in Fig. 164 is of iron. SWEET CORN There still a way to preserve corn which a few white people practice just as they learned it from the Indians. First is CAMP FOOD 105 they dig long, shallow trenches in the ground, fill them with dried roots and small twigs with which they make a hot fire and thus cover the bottom of the ditch with glowing embers. The outer husks of the fresh green corn are then removed and the corn placed in rows side by side on the hot embers (Fig. 167). This practice gave the name of Roasting Ear Season to July and August. As the husks become scorched the ears are turned over, and when browned on all sides they are deftly tossed out of the ditch by means of a wand or stick used for that purpose. The burnt husks are now removed and the grains of corn are shelled from the cob with the help of a sharp -edged, fresh water "clam" shell; these shells I have often found in the old camping places of the Indians in the half caves of Pennsylvania. The corn is then spread out on a clean sheet or on pieces " of paper and allowed to dry in the sun. It is "mighty good food, as any Southern born person keep a supply of it all winter will tell you. One can CAMP-LORE AND WOODCRAFT 106 PARCHED FIELD CORN When I was a little shaver in old Kentucky, the children were very fond of the Southern field corn parched in a frying pan (Fig. 161), and then buttered and salted while it was still hot; we parched sugar corn and the regular pop field corn, corn, but none of us had ever seen cracked corn or corn meal parched and used as food, and I am inclined to think that the old pioneers themselves parched the corn as did their direct descendants in Kentucky, and that said corn was crushed or ground after it had been parched. Be this as it may, we know that our bordermen traveled and fought on a parched corn diet and that Somoset, Massasoit, Pocahontas, Okekankano, Powhatan, all ate corn cakes and that it was either them or the squaws of their tribes who taught bold Captain Smith's people on the southern coast, and the Pilgrims further north, the value of to make com as an article of diet. The knowledge generally from "roasting-ears" to corn puddings from the American Indians. It was from them how to of how the various kinds of corn bread and the use of corn make was gained we learned the ASH CAKES This ancient American food dates back to the fable times which existed before history, when the sun came out of a hole in the eastern sky, climbed up overhead and then dove through a hole in the western sky and disappeared. The sun no more plays such who once he tricks, stole the sun, and although the humming-bird, still carries the mark under his chin, no longer a humming-birdman but only a little buzzing is still an ash cake and is made almost as primitive a manner now as it was then. is bird; the ash cake, however, in Mix half a teaspoonful add to it of salt with a cup of corn meal, and may be boiling hot water until the swollen meal CAMP FOOD worked by one's hand into a 107 bury the ball in a nice bed and leave it there to bake like a potato. Equalling the ash cake in fame and simplicity is ball, of hot ashes (glowing embers) PONE Pone is made by mixing the meal as described for the ash cake, but molding the mixture in the form of a cone and baking it in an oven. JOHNNY-CAKE Is mixed in the same way as the pone or ash cake, but it is not cooked the same, nor is it the same shape; it is more in the form of a very thick pancake. Pat the Johnny-cake into the form of a disk an inch thick and four inches in diameter. Have the frying pan plentifully supplied with hot grease and drop the Johnny-cake carefully in the sizzling grease. When the cake is well browned on one side turn it and brown it on the other side. brown If cooked properly it should be a rich dark and with a crisp crust. Before it is eaten it may be cut open and buttered like a biscuit, or eaten with maple syrup like a hot buckwheat cake. This is the Johnny-cake of my youth, the famous Johnny-cake of Kentucky fifty years ago. Up North I find that any old thing made of com meal is called a Johnny-cake and that they also call ashcakes "hoe-cakes," and corn bread "bannocks," at least they color camp corn bread, a bannock. Now since bannocks were known before corn was known, suppose we call it call CAMP CORN BREAD AND CORN DODGERS In the North they also cake," but whatever ing. it is call this called camp corn bread "Johnny- it is wholesome and nourishflour and mix them Take some corn meal and wheat fifty-fifty; in other words, a half pint each; add a teaspoon CAMP-LORE AND WOODCRAFT 108 level full and a teaspoon heaping full of baking powder and about half a teaspoonful of salt; mix these all together, while dry, in your pan, then add the water gradually. If you have any milk go with the water and milk, make the pour it into a reflector pan, or frying fifty-fifty flour as thin as batter, pan, prop it up in front of a quick fire; it will be heavy if allowed to cook slowly at the start, but after your cake has risen you may take more time with the cooking. This is a fine corn bread to stick to the ribs. I have eaten it every day for a month at a time and it power in it. When made in form certainly has the food of biscuits it is called "corn dodgers." CAMP BISCUIT Take two cups full of flour and one level teaspoonful and one heaping teaspoonful of baking powder and half a teasalt, and mix them together thoroughly while dry. you add milk and water, if not milk straight water, mixing it as described for the flapjacks. Make a dough soft but stiff enough to mold with well floured hands, make it into biscuits about half an inch thick, put them into a greased pan, bake them in any one of the ovens already described, or by propping them up in front of the fire. If the biscuits have been well mixed and well baked they will prove spoonful of To this to be good biscuits. THE VREELAND BANNOCK tells me that he makes this the same as he would and bakes it in a frying pan. The frying pan is heated and greased before the dough is dropped into it, Fred biscuits making a cake about a half inch thick. The frying pan is then placed over the slow fire to give the bannock a chance to rise and harden enough to hold its shape, then the frying CAMP FOOD pan 109 propped up with a stick and the bannock browned by must be cooked slowly and have "a nice is reflected heat, it have never made bannocks but eaten some of Vreeland's, and they are fine. brown crust." I I have FLAPJACKS A fellow who cannot throw a flapjack is sadly lacking in the skill one expects to find in a real woodcrafter. A heavy, greasy flapjack is an abomination, but the real article is a joy to make and a joy to eat. large tin cupful of flour in the pan, add half a ul teaspoonf of salt, also one heaping teaspoonf ul and one level Put a teaspoonful of baking powder mix the salt and baking powder well with the flour while it is dry. Then build your little ; mountain or volcano of flour with its miniature crater in the middle, into which pour water little by little; making the lava by mixing the dough as you go. Continue this process until all the flour is batter; the batter should be thin enough to spread out rapidly into the form of a pancake when poured into the skillet or frying pan, but not watery. it is Grease the frying pan with a greasy rag fastened to the stick or with a piece of bacon rind. Remember that end of a the frying pan only needs enough grease to prevent the cake from sticking to the pan; when one fries potatoes the pan should be plentifully supplied with very hot grease, but flapjacks are not potatoes and too cakes unfit to eat. Do not put too either; I tried it much grease makes the much batter in the pan, once and when I flapped the flapjack the hot batter splattered all over even hotter than my remarks. my face, and that batter was Pour enough batter into the pan to spread almost but not quite over the bottom; when the bubbles come thickly CAMP-LORE AND WOODCRAFT 110 in the middle and the edges begin to smoke a to flap the flapjack. bit, it is time Do so by loosening the edges with a knife pan downward and bring up quickly, sending the cake somersaulting in the air; catch the cake as it falls batter side down and proceed to blade, then dip the far side of the it cook that side. The penalty of dropping a flapjack in the made to eat it without wiping off the ashes. fire is to be DOUGHGOD First fry some bacon or boil it until it is soft, then chop up the bacon into small pieces quite fine, like hash. Save the grease and set the bacon to one side; now take a pint of flour and half a teaspoon of salt, a spoonful of brown sugar and a heaping spoonful of baking powder and mix them all while they are dry, after which stir in the water as already described until it is in the form of batter; now add the chopped bacon and then mix rapidly with a spoon; pour Dutch oven or a pan and bake; it should be done five or forty minutes, it into a in thirty- according to the condition of the fire. When your campfire is built upon a hearth made of stones, you brush the ashes away from the hot stone and place your doughgod upon it, then cover it with a frying pan or some similar vessel, and put the hot cinders on top of the frying pan, you will find that it will bake very nicely and satisfactorily on the hearthstone. if In the old-fashioned open fire-places where our grandparents did their cooking, a Dutch oven was considered essential. boys and Abraham The Dutch oven is still used by the guides and cowof practically the same form as that used by is Lincoln's folks; it consists of a more or less shallow dish of metal, copper, brass or iron, with four metal legs CAMP FOOD 111 Over that is a metal top which is made so as to cover the bottom dish, and the edges of the cover are turned up all around like a hat with its brim turned up. This is so made to hold the hot cinders which are dumped on top of it, but a that be set in the hot cinders. may DUTCH OVEN MAY BE IMPROVISED From any combination of two metal dishes so made or selected that the large one will fit over the top and snugly overlap the smaller dish, so as not to admit dirt, dust or ashes to the food inside. bakes, meat, In this oven bread, biscuits, cakes, pies, stews, fish, fowl and vegetables may be cooked with delightful results. made to act as a In camp two frying pans are frequently Dutch oven. A Dutch oven is sometimes used in a bean hole (Fig. 106) Firs^build a fire, using sufficient small wood, chips and dry roots to make cinders enough with which to fill your bean hole. While the fire is doing its work . let the cook prepare to cook THE SOURDOUGH'S JOY Slice bacon as thin as possible and place a layer over the bottom and around the sides of the Dutch oven like a piecrust. Slice venison, moose meat or bear steak, or plain beef, medium thin and put in to the depth of 2^ Laches, salting each layer. Chop a large onion and sprinkle it over the top, cover with another layer of bacon and one pint of water and put on the lid. Fill the hole half full of hot embers, place the Dutch oven in the center and fill the space surrounding the oven full of embers. Cover all with about 6 inches of dirt, then roll yourself your breakfast when you will dig for your blanket and shut your eyes cook while you sleep and be piping hot up it in in the morning. CAMP-LORE AND WOODCRAFT 112 The bean hole far is from a modern invention and the dried droppings of animals, like "buffalo chips," were used for fuel away back in Bible times; in ancient Palestine they stewed their meat in a pot set in a hole filled in with stones over which burned a fire of "chips" gathered where the flocks pastured. When the wood is of such a nature that it is difficult to obtain a bed of live coals for toasting, meat may, in a pinch, be cooked upon a clean flat stone (Figs. 116, 117 and 128). Be a dry one, otherwise the heat may that it is dry, heat it good and hot and certain that the stone burst it. If satisfied is spread your thick slice of venison, moose, bear or sheep or even beef upon the very hot stone; leave it there about twenty minutes and allow it to singe, sizzle and burn on one side, then turn it over and burn the other side until the charred one-quarter or even a half inch deep. Now remove the meat and with your hunting knife scrape away all the charred meat, season it and toast some bacon or pork on a forked stick and, after scoring the steak deeply and putting the pork or bacon in the cuts, the meat is ready to serve to your hungry self and camp mates. part is How TO COOK VENISON you want to know how real wild meat tastes, drop a buck with a shot just over the shoulder no good sportsman will shoot a doe dress the deer and let it hang for several days; that is, if you wish tender meat. Cut a steak two inches thick and fry some bacon, after which put the steak in the frying pan with the bacon on top of it, and a cover on the frying pan. When one side is cooked, turn the meat over and again put the bacon on top, replace the cover and let that side cook. Serve on a hot plate and give thanks If sleek CAMP FOOD 113 you are in the open, have a good appetite and you are privileged to partake of a dish too good for any old king. '.hat The gravy, oh word! the recollection of my it makes me have eaten moose meat three times a day for hungry! weeks at a time, when it was cooked as described, without I losing my desire for more. PERDIX AU CHOUX Is a great dish in Canada the bird is cooked this way Chop fine and highly spice it, then stuff the bird with the : ; cabbage cabbage and nicely cover the partridge or grouse with many thin slices of bacon, and put bacon also in the baking pan. When baked and well basted a more delicious game dinner you will never eat. Try it; it is an old French way this is well of cooking the partridge or pheasant. When you need a real warm fire for cooking, do not forget that dry roots make an intensely hot fire with no smoke; look for them in driftwood piles, as they are sure to be there; they are light as a cork and porous and burn like coke. one with truth may say that he is a real woodcrafter unless he is a good camp cook. At the same time it is an as a sponge, No error to think that the outdoor trencher men live to eat like the men of old England, or the degenerate epicures of ancient Rome. Neither are the outdoor men in sympathy with the Spartans or Lacedemonians and none of them would willingly partake of the historic and disgusting black broth of Lacedemonia. Woodcrafters are really more in sympathy with cultured Athenians who strove to make attractive with interesting talk, inspiring and delightful recitations campfire man would he might add that by poets and say: "That's like all me and their banquets patriotic odes As a Mable" and philosophers. all good things on over, this earth CAMP-LORE AND WOODCRAFT 114 BANQUETS The word itself is from the French and Spanish and means a small bench, a little seat, and when spelled banqueta, means a three-legged stool. It has reference Originated in the open. to sitting while eating instead of taking refreshments in "stand up" fashion. The most enjoyable banquets in the author's experience are those partaken in the wilderness, prominent among the wildwood dishes is the and LUMBERMAN'S BAKED BEANS Wash the beans first, then half fill a pail with them, put them over the fire and parboil them until their skins are ready to come off; they are now ready for the pot. But before putting them in there, peel an onion and slice it, placing the slices in the bottom of the bean pot. Now pour hah" of the beans over the onions and on top of them spread the slices of another onion. Take some salt pork and cut it into square and place the hunks of pork over the onions, thus making a layer of onions and pork on top of the beans. Over pieces pour the remainder of the beans, cover the top of the beans with molasses, on the top of the molasses put some more this hunks of pork, put in enough water to barely cover the beans. Over the top of all of it spread a piece of birch bark, then force the cover down good and tight. Meanwhile a (Fig. 105). fire When should have been built in the bean hole the fire of birch has been burnt to hot must be shoveled out and the bean pot after which pack the cinders around the cinders, the cinders put into the hole, bean pot and cover the whole thing with the dead ashes, or as the lumbermen call them, the black ashes. If the beans are put into the bean hole late in the afternoon and allowed to remain there all night, they will be done to a CAMP FOOD 115 turn for breakfast; the next morning they will be wholesome, juicy and sweet, browned on top and A bean beans. I hole delicious. not absolutely necessary for a small pot of in the wilderness by placing the is have cooked them pot on the ground in the middle of the place where the fire had been burning, then heaping the hot ashes and cinders over the bean pot until it made a little hill there, which I covered with the black ashes and left until morning. I tried the same experiment on the open hearth to it was a wonderful success. my studio and THE ETIQUETTE OF THE WOODS Requires that when a porcupine has been killed it be immediately thrown into the fire, there to remain until all the quuls have been singed off of the aggressive hide, after which it may be skinned with no danger to the workmen and with no danger to the other campers from the wicked barbed quills, which otherwise might be waiting for them just where they wished to seat themselves. This may sound funny, but I have experimented, unin- by seating myself upon a porcupine quill. I can assure the reader that there is nothing humorous in the ex- tentionally, perience to the victim, however funny who look on. it may appear to those After thoroughly singeing the porcupine you roll it in the make certain that the burnt quills are rubbed off its grass to skin, then with a sharp knife slit belly from the and peel tail it off. him up the middle of the to the throat, pull the skin carefully When you come to the feet cut back them off. the Thanksgiving turkey of the Alaskan and British Columbia Indian, but unless it has been boiled Broiled porcupine in is two or three waters the taste does not suit white men. CAMP-LORE AND WOODCRAFT 116 PORCUPINE WILDERNESS METHOD After it has been parboiled, suspend the porcupine by its good roasting fire, or over a bed of hot forelegs in front of a coals, and found in the wilderness. and most savory; is well seasoned it will The like beef Split the tail of fat. meaty if tail be as good meat as can be particularly tongue it is filled very meaty with fine bits is and take out the bone, then roast the part. Porcupine stuffed with onions and roasted on a spit before the fire is good, but to get the perfection of cooking it really should be cooked in a Dutch oven, or a closed kettle or an improvised airtight oven of some sort and baked in a bean hole, or baked by being buried deep under a heap of cinders and covered with that is, one that smaller one may ashes. is a Two iron pans that will fit together, trifle larger than the other so that the be pushed down into it to some extent, will the purposes of the Dutch oven. Also two frying pans arranged in the same manner. Always remember that after the porcupine is skinned, answer all dressed and cleaned, it should be put in a pot and parboiled, changing the water once or twice, after which it may be cooked in any way which appeals to the camper. The NORTH METHOD Is to place it in the let the porcupine Dutch oven with a few hunks of fat pork upon some hard-tack, hard biscuit ; itself rest or stale bread of any kind, which has been slightly softened with water. of the porcupine lay a nice slice or two of fat pork place another layer of soaked hard biscuit or hard-tack On top and on the pork, put it in a Dutch oven and place the Dutch oven CAMP FOOD on the hot put a cover on the Dutch oven and heap coals, the living coals over the top of let it bake slowly cooked 117 it and the ashes atop until the flesh parts of that; from the bones. Thus taste something like veal with a suggestion of it will The sucking pig. tail of the porcupine, like the TAIL OF THE BEAVER Is considered men hang Many a special delicacy. of the old wilderness the beaver for a day or two in the chimney of their shack to allow the oily matter to exude from it, and thus take away the otherwise strong the flat trowel-like tails of advocated for porcupine meat, be roasted or baked and the rough taste; others parboil it as after skin which the tail removed before may eating. BEAVER TAIL SOUP made by stewing the tails with what other ingredients one may have in camp all such dishes should be allowed to simmer Is ; for a long while in place of boiling rapidly. A man who I was hunting in North Michigan said, "Al- am a Marylander, and an Eastern Shore one at that, though and consequently know what good things to eat are, I want to tell you that I'll have to take off my hat to the lumber camp cook as the discoverer, fabricator and dispenser of a And that dish that knocks the Eastern Shore cuisine dish is silly. When the beaver was brought into cook went nearly wild, and so did the lumber- beaver-tail soup. camp the camp men when they heard the news, and all because they were pining for beaver-tail soup. "The cook took that broad appendage of the beaver, mailed like an armadillo, took from it the underlying bone and meat CAMP-LORE AND WOODCRAFT 118 and from it made such a soup as never came from any other stock, at the beck of the most expert and ever put a kettle on." that scientific chef MUSKRAT Is valuable also for his flesh. Its name and rat-like appearance have created a prejudice against it as a food, but thousands of persons eat it without compunction. For those to whom rabbit" " a stumbling-block the euphemism marsh has been invented, and under this name the the name is muskrat is sold even hi the Wilmington market and served on the tables of white country folk. In Delaware, especially, the muskrat is ranked as a delicacy, and personally the author ranks this rodent with the rabbit as an article of food. At Dover the its own name; 5 benefit of those to state that writer has so as to it who it is revolt at the served at the hotel under muskrat as food, one of the cleanest of carefully washes all its itself had the dish was "muskrats and toast." own recommend all For the it is well creatures, that it food and in every way conducts even to the most fastidious. its flesh As a matter of fact the flesh of the muskrat, though dark, Stewed like rabbit it looks is tender and exceedingly sweet. and tastes like rabbit, save that it lacks a certain gamy flavor that some uneducated persons find an unpleasant characterBut to the writer's way of thinking, while istic of the latter. the muskrat is good to good and its is eat, there are many things much however, that everything which tastes not indigestible is good to eat no matter what better; the point name may is, be. THE BURGOO Of all the camp stews and hunters' stews of various names and flavors, the Kentucky burgoo heads the list; not only is CAMP FOOD 119 its intrinsic qualities, its food value and romance and picturesque accompaniment, but also because of the illustrious people whose names are One such linked in Kentucky history with the burgoo. feast, given some time between 1840 and 1850, was attended by Governor Owlsley (old stone-hammer), Governor Metcalf, it distinguished for delicious flavor, its Governor Bob Letcher, Governor Moorhead, General George Crittenton, General John Crittenton, General Tom Crittenton, James H. Beard, and other distinguished men. vow they understand All Kentuckians will the true mean- ing of the word "burgoo." But an article in the Insurance " Field says, It is derived from the low Latin burgus, fortified a town) and goo-goo, very good." Hence the word, "burgoo," something very good, fortified with other good things, as (as be found in "Carey's Dictionary of Double Derivations": "Burgoo is literally a soup composed of many vegetables will and meats delectably fused together in an enormous caldron, over which, at the exact moment, a rabbit's foot at the end of a yarn string is properly waved by a colored preacher, whose salary has been paid to date. These are the good omens by which the burgoo is How fortified." TO MAKE THE BURGOO Anything from an ordinary caldrons, according to the camp, pail to number will serve as vessels in one or many big of guests expected at the which to serve the burgoo. The excellence of the burgoo depends more upon the manner of cooking and seasoning does on the material used it than it in its decoction. To-day the burgoo is composed of meat from domestic and barnyard fowls with vegetables from the garden, but originally it was made from the wild things in the woods, beasts CAMP-LORE AND WOODCRAFT 120 bear, buffalo, venison, wild turkey, quails, squirrels and all the game animals that once roamed through Kentucky. As this book is for woodcrafters we will take it for granted that we are in the woods, that we have some venison, moose, splendid bear meat, rocky mountain goat, big horn, rabbit, ruffed grouse, or some good substitutes. It would be a rare occasion indeed when we would really have these things. If, for instance, we have a good string of grouse we will take their legs and wings and necks for the burgoo and save their and if we have not many grouse we will breasts for a broil, put in a whole bird or two. We will treat the rabbits the same way, saving the body with the tenderloin for broiling. When cleaned and dressed the meat of a turtle or two adds a delicious flavor to the burgoo; frogs legs are also good, with the other meat. Cut all the meat up into pieces which will correspond, roughly speaking, to inch cubes; do not throw away the bones put them in also. Now then, if you were wise enough when ; you were outfitting for the trip to secure some of the ill- imsmelling but palatable dried vegetables, they will add material the all Put mensely to the flavor of your burgoo. in the kettle, that as vegetables if ; unless you are using beans and potatoes the meats had better be well cooked first, is, so, because the beans and potatoes have a tendency to go to the bottom, and by scorching spoil the broth. Fill your kettle, caldron or pot half full of water and ready to boil get it over the fire; while busy making with your vegetables, preparing them for the stew. Peel the dry outer skin off your onions and halve them, or quarter hang it is them, according to their size; scrape your carrots and slice them into little disks, each about the size of a quarter, peel size your potatoes and cut them up into pieces about the CAMP FOOD and when the caldron of the meat, 121 is boiling dump in the The vegetables will temporarily cool the water, which should not be allowed to again boil, but should be put vegetables. over a slow fire and where it will simmer. When the stew is almost done add the salt and other seasonings. There should always be enough water to cover the vegetables. Canned add to the flavor of your broth. In a real burgoo we put no thickening like meal, rice or other material of similar nature, because the broth is strained and served clear. Also no sweet vegetables like beets. tomatoes will When the burgoo is done dip it out and drink it from tin Of course, if this is a picnic burgoo, you add olive cups. to the stew, while it is cooking, and then place a sliced juice lemon and an olive in each cup and pour the hot strained liquid into the cups. The burgoo and the barbecue belong to that era when food was plenty, feasts were generous and appetites good. These historic feasts still exist in what is left of the open country and rich farming districts, particularly in Kentucky and Virginia. In Kentucky in the olden times the gentlemen were wont to go out in the morning and do the hunting, while the negroes were keeping the caldrons boiling with the pork and other foundation material in them. After the gentlemen returned and the game was put into the caldron, the guests began to arrive and the stew was served late in the afternoon; each guest was supposed to come supplied with a tin cup and a spoon, the latter made of a fresh water mussel shell with a a handle. Thus provided they all sat round and split stick for partook of as Since many helps as their hunger demanded. we have given Kentucky's add "Ole Virginny's" after the county where favorite dish, it originated. celebrated dish, we will which has been named CAMP-LORE AND WOODCRAFT 122 THE BRUNSWICK STEW "Take two large squirrels, one quart of tomatoes, peeled and sliced, if fresh; one pint of lima beans or butter beans, two teaspoonfuls of white sugar, one minced onion, six potafrom the cob, or a can of sweet corn, half a pound of butter, half a pound of salt pork, one teaspoonful of salt, three level teaspoonfuls of pepper and a toes, six ears of corn scraped Cut the squirrels up as for fricassee, add and water and boil five minutes. Then put in the onion, beans, corn, pork, potatoes and pepper, and when boiling again add the squirrel. "Cover closely and stew two hours, then add the tomato mixed with the sugar and stew an hour longer. Ten minutes before removing from the fire cut the butter into pieces the size of English walnuts, roll in flour and add to the stew. Boil up again, adding more salt and pepper if required." The above is a receipt sent in to us, and I would give credit I do know that it for it if I knew from whence it came. sounds good, and from my experience with other similar gallon of water. salt dishes, it will taste good. I am not writing a cook book but only attempting to on his way as a camp chef, and if he succeeds start the novice open the dishes here described, he need not fear to tackle any culinary problem which conditions may in cooking in the make it necessary for him to solve. CHAPTER VII PACKING HORSES HOW HOW HOW HOW TO MAKE A PACK HORSE OF YOUR TO MAKE AN APAREJO OWN TO MAKE A CINCHA TO MAKE A LATIGO HOW-TO THROW A DIAMOND HITCH HOW TO THROW A SQUAW HITCH HOW TO HITCH A HORSE IN OPEN LAND WITHOUT POST, TREE OR STICK OR STONE USE OF HOBBLES AND HOW TO MAKE THEM HOW THE TRAVOIS IS MADE AND USED BUFFALO BILL AND GENERAL MILES HOW TO THROW DOWN A SADDLE HOW TO THROW A SADDLE ON A HORSE HOW TO MOUNT A HORSE HOW TO KNOW A WESTERN HORSS CHAPTER VII PACKING HORSES going on a real camping excursion where one will need pack horses, one should, by all means, familiarize oneself with the proper method of packing a pack horse. IF one is This can be done in one's own cellar, attic or woodshed and without hiring a horse or keeping one for the purpose. The horse will be expensive enough when one needs it on the trail. The drill in packing a horse should be taught in all scout all Y. M. C. A. camps, and all where where anybody goes outevery training camps; doors at all, or where anybody pretends to go outdoors; and after the tenderfeet have learned how to pack then it is the camps, and all girl camps and in fact, proper time to learn what to pack; consequently we put packing before outfitting, not the cart, but the pack before she horse, so to speak. When the Boy Scout Movement started in America it jad the good aggressive American motto, "BE SURE YOU'RE RIGHT, THEN Go AHEAD," which was borrowed from that delightful old buckskin man, Davy Crockett. A few years later, when the scout idea was taken up in England, the English changed the American motto to "BE PREPARED;" because the English Boy Scout promoter was a military man himself and saw the necessity of preparedness by Great Britain, which has since become apparent to us all. be prepared to pack a horse, we must be sure we are right, then "go ahead" and practice pack- And first in order to ing at home. One of the most useful things to the outdoor person is 125 a CAMP-LORE AND WOODCRAFT 126 PACK HORSE do not own a horse, but there is not a reader of book so poor that he cannot own the horse shown by All of us this Fig. 174. 168 There are but few people in the United States who cannot which to build into possession of a barrel with honestly come a pack horse or on which to practice throwing the diamond They can also find, somewhere, some pieces of board with which to make the legs of the horse, its neck and head. hitch. PACKING HORSES 127 Fig. 168 shows the neck-board, and the dotted lines show where to saw the head to get the right angle for the head and ears, with which the horse may hear. Fig. 169 shows the head-board, and the dotted line shows how to saw off one corner to give the proper shape to this Arabian steed's intelligent head-piece. Fig. 170 shows how to nail the head on the neck. The may be procured by knocking them out of old boards; at least that is the way the writer supplied himself with nails. nails He does not remember ever asking his parents for money with which to buy nails, but if it is different nowadays, and if you do not feel economically inclined, and have the money, go to the shop and buy them. Also, under such circumstances, go to the lumber yard and purchase your boards. Fig. 171 shows how to nail two cleats on the neck, and Fig. 172 barrel. shows how to If you nail these cleats find the barrel onto the head of the head so tough and cannot be easily hammered elastic that use a gimlet and bore holes into the cleats and into the barrel head, and then fasten a nail in, the cleats on with screws. the nag is made out of an old piece of frayed rope (Fig. 173), with a knot tied in one end to prevent the tail from pulling out when it is pulled through a hole in the The tail of other end of the barrel (Fig. 173). The legs of the horse are made like those of a carpenter's wooden horse, of bits of plank or boards braced under the barrel by cross-pieces (Fig. 174). Now you have a splendid horse! "One that will stand without hitching." It is kind and warranted not to buck, bite or kick, but nevertheless, when you are packing him remember that you are doing pack a real and kick. live horse, it in order to drill yourself to a horse that may really buck, bite CAMP-LORE AND WOODCRAFT 128 There are a lot of words in the English language not to be found in the dictionary. I remember a few years ago when one could not find "undershirt" or "catboat" in the dictionary. But in the dictionaries of to-day you will even find "aparejo" was and "latigo," although neither of these words in the dictionaries of yesterday. MAKE YOUR OWN APAREJO Make your own real ones are leather some is made aparejo of anything you can find. The but at the present time, 1920, of leather, very expensive. We can, builders' paper, tar paper, however, no doubt secure stiff wrapping paper, a piece of old oilcloth, which, by the way, would be more like leather and cover these things with a piece of than anything else, tent cloth, a piece of carpet, or even burlap. The inside will stiffen the aparejo. At the bottom can lash a couple of sticks (Fig. 175), or if we in a real it we want to do it workmanlike manner, we can sew on a couple of leather shoes, we can oilcloth edge of made out of old shoe leather or new leather and then slip a nice hickory stick through the shoes, as shown in the diagram (Fig. 176). The aparejo is to throw over the horse's back as in Fig. 178, but in order to fasten it on the back we must have a latigo which is the real wild and woolly name for the rope attached to a cincha strap (Fig. 177) But when you are talking about if secure it, . packing the pack horses Make your cincha call it "cinch," and spell of a piece of canvas, and in it "cincha." one end fasten a hook a big strong picture hook will do; Fig. 177^ shows a cinch hook made of an oak elbow invented by Stewart Edward White, and in the other end an iron ring; to the iron ring fasten the lash rope (Fig. 177). For the real horse and outfit one will need an aparejo, PACKING HORSES 129 a pack blanket, a lash rope with a cincha, a sling rope, a bund for the horse, and a pack cover. But here again do not call it a pack cover, for that will at once stamp you as a Assume the superior air of a real plainsman and tenderfoot. speak of it as a "manta." inventions of the Arabians The aparejo and pack saddle are away back in the eighth century. When the Moors from Africa overran Spain, these picturesque marauders brought with them pack mules, pack saddles, and When General Cortez and Pizarro carried the aparejos. torch and sword through Mexico in their search for gold, they brought with them pack animals, pack saddles, aparejos, latigos, and all that sort of thing with which to pack their loot. When the forty-niners went to California in search of gold they found that the Arabian Moorish-Spanish-Mexican method of packing animals was perfectly adapted to their purposes and they used to pack animals, the aparejos, the The lash rope for a latigos, and all the other kinds of gos. pack horse should be of the best Manila -|- inch or -finch, and forty feet long; a much shorter one will answer for real the wooden horse. EVEN BOYS CAN THROW THE HITCH Back hi 1879, Captain A. B. Wood, United States Army, introduced a knowledge of the proper use of the pack saddle and the mysteries of the diamond hitch into the United Army. The Fourth Cavalry, United States Army, was the first to become expert with the diamond hitch and States taught it to the others; but recently a military magazine has asked permission, and has used the author's diagrams, to explain to the Cavalry men how this famous hitch is thrown. It stands to reason that in order to 9 pack one horse one CAMP-LORE AND WOODCRAFT 130 must have some packs. imaginable to secure. But A these are the easiest things couple of old potato or flour bags, stuffed with anything that or paper When "one man hitch. is handy hay, grass, leaves, rags but stuffed tight (Fig. 179), will do for our load. packing a horse, except with such hitches as the " it hitch, The first requires one is two men or boys to "throw" the as the head packer, and the known other as the second packer. Remember that the left-hand side of the horse is the nigh side. The head packer stands on the nigh side of the horse in the left hand and lets and he takes the the coils fall coiled lash rope astern of the pack he takes hold of the animal (Fig. 180) with the right hand rope about three or four feet from the cincha ; (Fig. 180) and hands the hook end under the animal to the second packer, who stands on the right-hand side of the horse (Fig. 180). The right hand of the head packer, with the palm upwards, so holds the rope that the loop will fall across his forearm; the left hand with the palm downward holds the rope about half way between the loop that goes over the forearm and the along the back of the pack animal (Fig. 181). head packer now throws the loop from his forearm across loop that The lies PACKING HORSES 133 the pack on the back of the animal, allowing the left hand to The second packer fall naturally on the neck of the animal. runs the rope through the hook and pulls up the cincha end until the hook is near the lower edge of the off side of the now aparejo (Fig. 183). The head packer next grasps the rope A (Fig. 185) and tucks a loop from the rear to the front under the part marked B (Figs. 185 and 186), over the inner side pack (Figs. 184 Next the second packer passes the loose end of the rope under the part marked D (Fig. 187), and throws it on the nigh (left) side of the pack animals. The head packer now draws the tucked loop forward and and 187) . under the corners and the lower edge of the nigh side of the aparejo (Fig. 188), then holds it taut from the rear corner, and the second packer takes hold of the rope at E and at F (Fig. 187) with his right (Fig. 189) with his left hand, tucks hand. it He passes the rope under the corners and lower edge of the off side of the aparejo (G, H, Fig. 189, and G, H, Fig. The second packer now takes the blind off his pack 191). lead it forward a few steps while to is animal and supposed the head packer examines the load from the rear to see if it properly adjusted. Then the blind is again put upon the animal for the final tightening of the rope. While the second packer is pulling is the parts taut, the head packer takes up the slack and keeps the pack steady. The tightening should be done in such a manner as not to shake the pack out of balance or position, (Figs. 188 and 190). (or off side) packer grasps the lash rope above the hook, and puts his knee against the stern corner of the aparejo, left-hand group (Fig. 188). The head packer takes hold with his right hand of the same part of the rope where it The second CAMP-LORE AND WOODCRAFT 134 comes from the pack on the inner side, and with the left hand at J (Fig. 189), and his right shoulder against the cargo to steady it, he gives the command "PULL!" Without jerks, but with steady "W IS ^C IS pulls, the second packer now tightens the A REAL. C NC MA AND LATlGO A RtAL 6AW-8UCK >f\DDLE WITH ALFOR-JAS ATTAJUtEI>~ I rope, taking care not to let He gives slack it slip back through the hook. the loose part to the head packer, by steady When who takes up the pulls. the second packer is satisfied that it is all right he "Enough!" The head packer then holds steady with right hand and slips the other hand down to where the cries, his rope passes over the front edge of the aparejo. There he PACKING HORSES 135 holds steady; his right hand then takes hold of the continuation of the rope at the back corner of the pad and pulls tight. Placing his right knee against the rear corner of the pad he leftpulls hard with both hands until the rope is well home, hand group (Fig. 188). The second packer now takes up the slack by grasping the rope with both hands, E (Fig. 189). The head packer steps to the front to steady the pack. The second packer pulls taut the parts on his side, taking up K This draws the part of the lash rope K, (Fig. hitch center the middle of the at well back 189), pack, giving the diamond shape from which the name is derived, (Fig. the slack. X 191). He then, with the left hand at the rear corner H, pulls taut and holds solid, while with the right hand in front of G, he takes up slack. Next with both hands at the front corner and with his knee against it (Fig. 188), the second packer pulls head packer at the same time taking up the slack the taut, on his side and then pulls steady, drawing the part L, L (Fig. 189), of the rope leading from the hook well forward at the middle of the pack, finishing off the diamond at X. He then carries the loose end under the corners and ends of the aparejo, and draws that taut and ties the hitch near the cincha end of the lash rope. end fast by a half After passing under the corners, if the rope is long enough to reach over the load, it can then be passed over and made on the off side by tying around both parts of the lash rope above the hook and by drawing them well together fast (Fig. 191). Alongside of Fig. 190 are a series of sketches showing how to lash and cinch two parcels or bags together; one bag is made black so that its position can better be understood. In other words, it makes it easier to follow the different hitches. CAMP-LORE AND WOODCRAFT 136 Learn to pack at home and you on the will not lose your packs trail. In following these instructions, whenever in doubt forget the perspective views and keep in mind Figures 181, 183, 185, 187, 189 and 191, which tell the whole story. The perspective views are principally to show the relative position of the packers; the position of the rope can best be seen by looking on top of the pack. A In packing a live horse you will learn by practice not to pull in such a way as to cause the horse to step on your feet; you will also learn that a live horse will not stand as still as a wooden horse, but when you have learned to pack a wooden horse quickly and well, it will only take you a short time to become expert with a live horse. THE SQUAW HITCHES These are useful when one has no one to help in packing when one has no pack saddle like Fig. 200. the animal, and With this squaw hitch you must throw your burden across made by a blanket (Fig. the back of the horse, over the pad PACKING HORSES 137 X 192), then put a loop over the end M, see (Fig. 192), and At the end of another one over the end N, see 192) (Fig. the lash rope Z make a loop now pass that loop down under Y . ; Y the horse's belly and through (Fig. 193), bring the end Z down back again over the horse's back, also pass the end through X, and bring it back over the horse's back, also pass T the end Z down through Y, and bring it back over the horse's T through Z (Fig. 193), cinch tight and fasten on pack (Fig. 194). Fig. 195 shows another throw in another squaw hitch. Fig. 196 shows the next position. back, pass top of Fig. 197 shows the thing made fast. travels with pack horses should know how Anyone who to arrange the lead rope in a manner so that it may be quickly and easily loosened, and at the same time be out of the way, so that the horse will not get his foot over it when climbing or descending steep places, which often happens when the lead rope is fastened to the pack in the usual manner. If you will take the rope and wind it loosely around the horse's CAMP-LORE AND WOODCRAFT 138 neck, behind his left ear and in front of his right ear (Figs. 198 and 199), then tuck the end under the strands, as shown in Fig. 198, the thing may be undone in an instant, and in the meantime the rope is out of the way where it will not bother either the man or the horse. on the wooden horse, then it will come natural when the time comes to handle a real horse. The Practise all this of looping up the lead rope, just described, I learned from the explorers of the Mt. McKinley expedition, who had many occasions to test the best, as well as the worst methods manner and arranging their duffel. There are a number of other hitches, some given by Stewart Edward White, in Outing, called the Miner's Hitch, the Lone Packer's Hitch, of packing but possibly we have given the reader enough to start him on his way; remember for the pack horse the necessary outfit is a horse blanket, the cincha and lash rope, the sling rope, the lead rope, the manta, which is a cover for the pack, sometunes called the tarp short for tarpaulin, and the blind, but as a rule a handkerchief is used for a blinder. The which goes over the aparejo is a sort of a leather mattress horse's back and on which the pack rests, but you will find about that when you hit the trail with a pack train. The used on a pack alforjas is a Spanish name for the saddle-bags all horse. When the reader knows how to pack his horse, knows the Spanish names for the pack saddle and all that sort of thing, there may come a time when he will have a horse all which needs to be hitched at night, and he must needs it may happen HITCH THE HORSE where there are no trees, sticks, or even stones; but if he is a good woodcraf ter and plainsman, with his hunta hole as kig knife he will proceed to dig as narrow and deep On some trail PACKING HORSES 141 possible in the earth, then he will tie a knot in the end of the picket rope and drop the knot to the bottom of the hole (Fig. 201) (the picket rope in reality should rope, fifty feet long); the only the hole is way be one-half inch to get that knot out of to stand directly over the opening and pull the It will never occur to the horse knot up perpendicularly. by taking hold of it with his teeth, so that it may stand over the hole and pull up the knot, consequently to shorten the line the animal will be as securely hitched as if tied to a post. HOBBLES For the front legs may be purchased at any outfitter's (Fig. Make a from a and from a strand then fasten it rope large loop round one leg, as in diagram; after that twist the rope to make the connections between the two loops, tie another knot to prevent the rope from untwisting, then tie the two ends 202), or home-made from unravelled rope (Fig. 203). around the leg of the horse (Fig. 203) ; the unravelled rope soft and will not chafe the horse's leg. is TRAVOIS Figs. 204 ing by and 205 show the famous Indian mode of pack- travois. How TO THROW A SADDLE DOWN General Miles once told the author that the handsomest man he had ever seen came dashing into their camp in a having ridden right through bands of cloud of alkali dust; hostile Indians took off his which surrounded the camp, he dismounted, it on the ground, put the bridle saddle and threw bit, girth, etc., inside the saddle, put the saddle-cloth over it, in front of the campfire. then he calmly stretched himself out " Thatman,"saidGeneralMiles,"was Bill Cody, Buffalo Bill !" CAMP-LORE AND WOODCRAFT 142 When Cody its side (Fig. put the saddle on the ground he placed 206) ; it hi placing the saddle in this position on it preserves the curve of the skirts, and thus the form of the saddle is not destroyed and the reins and the stirrup straps are protected; at the same tune the saddle makes a good and should rain at night the saddle blanket is the only thing, besides the rider, which gets a ducking, unless the latter has a good waterproof sleeping-bag. pillow, if it How TO THROW A SADDLE ON A HORSE So manage the saddle that with one swing it will 'light on the horse's back with the pummel towards the horse's head (Fig. 207). Grasp with your right hand the horn of the saddle, and as you swing the saddle on the horse with a graceful sweep, use your left hand to push the further skirt outward and thus prevent it from doubling up on the horse's back. Be careful to throw the girth far enough so that it will hang down so as to be easily reached under the horse. I once had an English farm hand who put a western saddle on a horse with the pummel towards the tail, and was very indignant him that a pummel should face the bow me he knew more about horses than I when I told craft; he told of a did, am not a horseman; he also said he used to ride to "the 'ounds," "hold in the that country" all of which goes to prove customs are different in different which is possibly true, as I countries. Here we put the pummel of the saddle towards the horse's head; we won't argue about it; we may be wrong, but it is a matter of custom, and right or wrong is the rule the reader must follow in America, even though the reader may have ridden to the "'ounds" while abroad. Do not misunderstand me, some of the best horsemen in the world are English, but this fellow was not one of them. PACKING HORSES How TO 143 MOUNT A WESTERN HORSE Years ago when the rider was in Montana on Howard Eaton's Ranch, near the celebrated ranch of Theodore Roose- he had with Western horses, and and standing in great terror of being called a tenderfoot, he shyly watched the others mount before he attempted to do so himself. Each one of these plainsmen, he noticed, took the reins in his left hand while standing on velt, his first experience being sensitive the left-hand side of the horse; then holding the reins over the shoulders of the horse he grasped the mane with the same hand, and put the his left foot into the stirrup; but to put the stirrup he turned the stirrup around so that he could mount while facing the horse's tail, then he left foot in grabbed hold of the pummel with his right hand and swung into the saddle as the horse started. That looked easy; the writer also noticed that just before the others struck the saddle they gave a whoop, so without showing any hesitation the author walked up to his cayuse, took the reins confidently in his left hand, using care to stand on the left-hand side of the horse; then he placed the left hand with the reins between the shoulders of the horse and grabbed the mane, then he turned the stirrup around, turned his back to the horse's head, put his left foot in the stirrup and gave a yell. On sober afterthought he decided that he gave that yell too soon; the horse almost went out from under him, or at least so it seemed to him, or maybe the sensation would be better described to say that it appeared to him as if he went a mile over the prairie with his right leg waving in the air like a one-winged aeroplane, before he finally settled down into the saddle. But this could not have been really true, because every- CAMP-LORE AND WOODCRAFT 144 body applauded and the writer was at once accepted by the crowd without question as a thoroughbred Sourdough. Possibly they may have thought he was feeling good and just doing some stunts. It may interest the reader to state that the his best to live up author did impression he had made, but next day, there were some books he to the first he did not go riding the thought necessary to read; he discovered, however, that even lounging was not without some discomfort; for instance, he could not cross his knees without helping one leg over with both his hands; in fact, he could find no muscle in his body that could be moved without considerable exertion and pain. But this is the point of the story Had the author tried to mount that cayuse in any other way he would have been left sprawling on the prairie. The truth is that if you mount properly when the horse starts, even if he begins to buck and : pitch, the action will tend to out of throw you into the saddle, not it. CAUTION When you approach a horse which has a brand on it, always approach from the left-hand side, because practically all the Western horses have brands on them, and you can, as a rule, count on a branded horse being from the West, with the hale and hearty habits be understood. of the West, If your wooden horse, it will take which to be appreciated must you want to make a real cayuse out of brand it and any cowboy who then sees off his hat. CHAPTER VIII THE USE OF DOGS. MAN PACKING HIKING DOGS, PACK DOGS TO PACK A DOG TO THROW THE DOG HITCH TO MAKE DOG TRAVOIS HOW HOW HOW DOG AS A BEAST OF BURDEN IN EUBOPE AND ARCTIC AMERICA MAN PACKING PACK RATS DON'T FIGHT YOUR PACK PORTAGE PACK GREAT MEN WHO HAVE CARRIED A PACK KINDS OF PACKS ALPINE RUCKSACK ORIGIN OF BROAD BREAST STRAPS MAKE YOUR OWN OUTFITS 10 CHAPTER VHI THE USE OF DOGS. MAN PACKING THERE is no good reason why every hiker should not be accompanied by A For if soul it is HIKING DOG anything a dog does love better than its own to hike with its master, and every normal boy and there is and every normal man and woman, loves the company When they do not love it the fault is not with the dog but with them; there is something wrong with girl, of a good dog. them that the outdoor world alone will cure. But if a dog is going to enjoy the pleasure of a hike with should be willing to also you, if it is a good square dog share the hardships of the hike with you, and to help carry the burdens on the trail. Any sort of a dog can be trained as it A PACK DOG But the sturdier and stronger the dog is, the greater burden he can carry and the more useful he will be on the trail. The alforjas for a dog, or saddle-bags, can be made by anyone who is handy with a needle and thread. A dog pack consists primarily of two bags or pouches (Figs. 209 and 210), with a yoke piece attached to slide over the dog's head and fit across the chest (Figs. 209, 210, 211 and 212). Also a cincha to fasten around the waist or small part of the dog's body, back of its ribs. The pouches (Fig. 210) should have a manta, or cover (Figs. 211, 213, and 214), to keep the rain, snow or dust out of the duffel. Simple bags of strong light material on the pattern of Fig. 210 are best, because the weight of anything unnecessary is to be avoided. 147 148 CAMP-LORE AND WOODCRAFT THE DOG HITCH affair as the diamond hitch, and do up an ordinary parcel can learn the dog hitch by one glance at Figs. 213 and 214. Slip the breast band over the dog's head, put the saddlebags well forward on the dog's shoulders, tie the cinch around Is not as complicated an anyone who knows how to its waist, after which spread the cover or manta over the bag, and throw the hitch as shown by Figs. 211 and 214. Fig. 213 shows a bundle with a breast band made of the lash rope, in which case the lash rope is usually made of cloth like that in Fig. 211; the whole thing is simplicity itself and a good dog can carry quite a load packed A DOG in this manner. TRAVOIS Can also be used at times with advantage, as it was used by our red brothers of the wilderness. Fig. 217 shows a dog harnessed to a travois, made of two shaft poles; the harness used in Northern and a cincha of leather or canvas and traces of rope or thong. Figs. 215 and 216 show a rig made by one of my Boy Scouts; the material used was the green saplings cut in the woods, the traces were made of rope manufactured from the roots of the tamarack tree, so also was the cord used to bind the parts of the frame together. The hooks consists of a Quebec padded collar similar to those for sled dogs, to which the traces were fastened were made of wire nails bent over, and the staples to which the collar was fastened by thongs to the shaft were made of wire nails, the heads of which were ground off by rubbing them on stones; the nails were then bent into the proper curve and driven into the shaft in the form of a staple. Fig. 216 shows the same rig with a leather harness. The American Indian used the THE USE OF DOGS MAN PACKING 151 on dogs the same as they did upon horses and the sudden appearance of game often produced a stampede of dog travoises, scattering the duffel, including papooses, loaded on the travois. travois It is not expected that the reader will these contrivances, but if he does he make every one How, and will learn of to be a good woodsman he should know how, so as to be prepared for any emergency. It is possible to make the whole pack dog from birch bark, but however it is made, if it making the dog carry part of the pack, when you put the bark on the dog's back, you will teach the animal that there are two kinds of barks; one of which is useful for the serves the purpose of as a duffel bag, and the other as an alarm. In Alaska and other parts of the far North, as well as in Holland and other parts of Europe, the dog is generally used as a beast of burden; it draws sleds in North America and milk carts and market wagons in Holland, but it is not necessary for us to live in Holland or in the far North in make use of the dog a good dog will cheerfully carry packs on the trail, loyally guard the camp at night, and, order to the if ; necessary, die in defense of its master. an abomination; too heavy a Any no an is burden, unhappy pack at all is fine until you pack reach camp and hunt around for something to answer for a toothbrush, comb and brush, something on which to sit and sleep, something overhead to protect you from the rains and dews of heaven, something to eat and something to eat with besides your fingers, something from which to drink which holds water better than the hollow of your hand or the uncomfortable pack is brim of your hat, and, in fact, comforts that a fellow wants Without these all on those necessary an overnight useful articles one will wish that he little hike. had CAMP-LORE AND WOODCRAFT 152 subjected himself to the slight fatigue necessary to pack a small pack on his back. The word "pack" itself is a joy to the outdoor man, for only outdoor men who use the word pack for carry, and who call a bundle or load a pack. The reason for this is that it is the real wilderness man, explorer, prospector, hunter, trapper all his duffel into a bundle which he carries or scout, packs on his back, in two small saddle-bags which are carried by husky dogs, or a number of well-balanced bundles which are lashed on the pack saddle with a diamond hitch over the his back of a pack horse. You see we have pack dogs, pack horses and pack animals, pack saddles and packers, as well as the packs themselves, which the packers pack and these animals pack on their backs, or which the Then we also man himself packs on his own back. rat, but the pack rat does not have the pack carry things with our consent. The pack rat comes flippityflop, hopping over the ground from the old hermit, Bill Jones's, packing with him Bill Jones's false teeth which he has abstracted from the tin cup of water at the head of Bill Jones's bunk. The pack rat deposits the teeth at the head of your cot, then deftly picking up your watch, the rat packs it back to Bill Jones's cot and drops it in the tin cup of water, where it soaks until morning. easy to see that however funny the pack rat may be, and however useful he might be to the Sunday comic paper, It is humor is not appreciated by the campers in the Rocky Mountains, where it is called a pack rat from its habit of carrying things. Thus it is that in a newly settled country the rat's the word "carry" is almost forgotten; one "packs" a letter to the post box, or packs a horse to water, or packs a box of candy to his best girl, or a pail of water from the spring. THE USE OF DOGS MAN PACKING MAN 153 PACKING When you, my good reader, get the pack adjusted on your back and the tump line across your forehead (Fig. 226) , remember that you are being initiated into the great fraternity of outdoor people. But no matter how tough or rough to the casual observer, your roughness is a only apparent; boy or man of refinement carries that refinement inside of him wherever he goes at the same tune when you may appear ; carrying a pack on one's back and a tump line on one's forehead (Fig. 226^) , or a canoe on one's head, one is even though a lady should be met on the trail it would not be necessary for one to take off one's hat, for even a foolish society woman would not expect a man to doff the canoe he might be carrying on his head. stances use and common sense; that is Under all circum- the rule of the wilderness also of real culture. The most important trail is not to fret thing that you must learn on the trifles, and even if your load and fume over heavy and irksome, even though the shoulder straps chafe and the tump line makes your neck ache is DON'T FIGHT YOUR PACK When we speak of "fighting the pack" we mean fighting mean getting one's load up against a the load; that does not " and punching it with one's fists or kicking the stuffings out of it," but it means complaining and fretting because the tree load is uncomfortable. There are two kinds of "packs" the pack that you carry day after day on a long hike, and the pack that you carry when on a canoe trip and you are compelled to leave the water and carry your canoe and duffel overland around some bad CAMP-LORE AND WOODCRAFT 154 The first-named pack should be as light as 30 and 40 pounds, for on a long tramp between possible, say every pound counts, because you know that you must carry rapids or falls. it as long as you keep going, and there is no relief in sight except when you stop for your meals or to camp at night. But the last-named pack, the PORTAGE PACK, 218 and 223, the kind that you carry around bad pieces may be as heavy as you can, with safety, load upon Figs. of water, your sturdy back, because your mind is buoyed up by the fact that you know you will not have to carry that load very far, the work end when you reach the water again, and the mind has as much to do with carrying will strange to say the load as the muscles. If the mind gives up you will helpless even under a small load; if the mind will stagger along under a very heavy one. When straps on I asked a friend, his body, how it is fall strong you who bears the scars of the pack was that he managed to endure the torture of such a load, he replied with a grin that as soon as he found that to "fight his pack" meant to perish meant he made up his mind to forget the blamed thing and when the pack wearied him and the straps rubbed the skin death so ! body, he forced himself to think of the good dinners he had had at the Camp-fire Club of America, yum! yum! off his Also, of all the jolly stories told by the toastmaster, the fun he had had at some other entertainments. and of Often while thinking of these things he caught himself laughing out loud as he trudged along the lone trail, FORGETTING the hate"In this way," said he, with a winning ful pack on his back. smile how upon not his to fight manly and weather-beaten face, "I learned FORGET IT! Then he braced the pack but to THE USE OF DOGS MAN PACKING 157 himself up, looked at the snow-capped mountain range ahead, hummed a little cowboy song and trudged on over the frozen snow at a Now scout's pace. that you know what a pack and what "fighting is, a pack" means, remember that if one's studies at school are hard, that is one's pack. If the work one is doing is hard, difficult and and or tiresome, that exacting, that is is one's pack. one's pack. If one's boss is cross If one's parents are worried and speak sharply, that is one's pack. Don't fight your pack; remember that you are a woodcrafter; straighten your shoulders, put on your scout smile and hit the trail like a man forget themselves hi their worry ! If you find that you are tempted to break the Scout Law, that you are tempted at times to forget the Scout Oath, that because your camp mates use language unfit for a wood- a scout, and you are tempted to do the same, if your playmates play craps and smoke cigarettes, and laugh at you because you refuse to do so, so that you are tempted to join them, these temptations form your pack; don't give in and fall under your load and whimper like a "sissy," or crafter or a "mollycoddle," but straighten up, look the world straight in the eye, and hit the trail like a man ! Some of us are carrying portage packs which we can dump our shoulders at the end of the "carry," some of us are carrying hiking packs which we must carry through life and off can never dump from our shoulders until we cross the Grand Portage from which no voyagers ever return. All our packs vary in weight, but none of them is easy to carry if we fret and fume and complain under the We load. our load "pack," but our Sunday School teachers sometimes speak of the pack they bear as a outdoor folks "cross." Be it so, call but don't fight your pack. CAMP-LORE AND WOODCRAFT 158 MEN WHO HAVE CARRIED THE PACK The whole north country is sprinkled with the bones of men who fought their packs. Our own land is also sprinkled with men we call "misfits" and failures, but who are really men who have fought their packs. But every post of eminence in the United States is occupied by a man who forgot his pack; this country was built by men who forgot the George Washington carried a portage pack in weight all through his life, but it was a proud burden and he stood straight under it. Good old Abe Lincoln had even a their packs. heavier pack to carry, but in spite of the weight of it he always had a pleasant scout smile for everyone and a merry story to send the visitor away smiling. If Daniel Boone and Simon Kenton had fought heard of them their packs we would never have ! In the illustrations are shown many figures, and one should not forget that these are sketches of real men hi the real wilderness, and not fancy pictures drawn from imagination. Figs. 230, 231 ing big and 232 show many game on methods of carryshows One has the bag on his different one's shoulders or back. a couple of prospectors on the trail. Fig. 232 also back, held in place by shoulder straps; the other has a bag thrown over his shoulder like a ragman. The alpine rucksack will carry with it or to speak more properly one can pack a camera, notebook, sketching material, lunch and all those things which a fellow wants on an enjoy- The alpine rucksack is a many -gored poke about 18 inches wide and about 22 inches long without the gores. These pokes can be made so that the gores fold in and produce able hike. an ordinary-sized pack, or they may be pushed out like an umbrella so as to make a bag in which one can carry a goodsized boy. J? 5 5 o THE USE OF DOGS MAN PACKING 161 THE BROAD BAND 232-D shows the broad band used by the men of The reader will note that the broad canvas bands come over the shoulders from the top of the pack; also that a broad breast band connects the shoulder Fig. the far north. bands, while rope, whang strings or thongs run through eyelets in the band and to the bottom of the pack. This most comfortable pack used and has an interesting history it was evolved from an old pair of overalls. There was a Hebrew peddler who followed the gold seekers and he took a pair of canvas overalls and put them across his breast, and to the legs he fastened the pack upon his back. The overalls being wide and broad did not cut is said to be the ; his chest, as do smaller But breast straps by all authorities. straps, thongs or whang strings. of any kind are not now recommended It is claimed that they interfere with the breathing and a fellow "mouching" along the trail needs to have his chest free to expand, for not only his speed but his endurance depends upon the free action of his lungs. THE TUMP and 226^ show the use of the celebrated tump tump strap is used from Central America to the strap. Arctic Circle. The Mexican water carrier uses it to tote his burden; the Tete Bule Indian and the Montenais Indian in Figs. 226 This the Northeast also carry their packs with a tump line. Fig. 226 1/2 shows how the tump line is made. It is a strap or lash rope with a broad band to fit over the packer's head, and thus relieve the weight which the shoulders have to bear. shows the well-known portage pack basket which is used by the guides in the Adirondack regions. Fig. 219 shows the Nessmuk knapsack. Fig. 222 shows a pack harness Fig. 218 11 CAMP-LORE AND WOODCRAFT 162 by which two duffel bags are borne on the back. 225 shows a duffel bag which is laced up at one end with Fig. of straps a thong; also the end of the bag open. THE DUFFEL BAG The duffel bag is is USEFUL the ideal poke in which to pack one'& makes a good pillow, a far It is waterproof, it belongings. better pillow than an axe and pair of boots on which I myself have rested my weary head many a night, and it also makes a good cushion upon which to sit. The duffel bag may be procured from any outfitting establishment. The ones 1 own are now shiny with dirt and grease, gathered from the camps and forests extending from Maine to the State of Washington, from Northern Quebec to Florida. I love the old bags, for even though they be greasy and shiny, and black- ened with the charcoals of many campfires, they are chuck full of delightful memories. Fig. 220 is the old-time poke made kerchief, with its ends tied together the pack, a cut of which of a bandanna handand swung over a stick. be found in all the old newspapers antedating the Civil War, where runaway This is may negroes are advertised. It is the sort of pack respectable tramps used to carry, back in the times when tramps were respectable. It is the kind of pack I find represented in an old oil painting hanging on my dining-room wall, which was painted by some European artist back in the seventeenth century. When fellows carry the runaway pack they are "traveling light." shows how to construct a makeshift pack. A rope of cedar bark is arranged with a loop C (Fig. 229), for the yoke the ends A and B are brought up under the arms and Fig. 229 tied to the yoke C, which then makes a breast band. THE USE OF DOGS MAN PACKING 163 For a long hike thirty pounds is enough for a big boy to carry, and it will weigh three hundred and fifty pounds at the end of a hard day's tramp. Heavy packs, big packs, like those shown in Fig. 223, are only used on a portage, that is, for short distance. Of course, you fellows know that in all canoe trips of any consequence one must cross overland from one lake to another, or overland above a waterfall to a safe place below it, or around quick water, or to put it in the words of tenderfeet, water which is too quick for canoe around tumultuous rapids where one must carry his canoe and duffel. But these carries or portages are seldom long. The longest I remember of making was a trifle over travel, five miles in length. Remember that the weight of a load depends a great deal mind. Consequently for a long distance the load upon your should be light; for a short distance the only limit to the load is the limit of the packer's strength. BUT People differ so in regard to how to carry a pack and what kind of a pack to carry, that the author hesitates to recom- mend any particular sort; personally he thinks that a pack harness hitched on to the duffel bags (Figs. 221, 222 and 224), is the proper and practical thing. Duffel bags, by the way, are water-proof canvas bags (Fig. 225), made of different which to pack one's clothes, food, or what not. The sizes, in portage basket (Fig. 218), is a favorite in the Adirondacks, but it is not a favorite with the writer; the basket itself is heavy and to his mind unnecessary, the knapsack (Fig. 219), is good for short hikes when one does not have to carry much. The best way for the reader to do is to experiment, see how much of a load he can carry; fifty pounds is more than enough 164 CAMP-LORE AND WOODCRAFT man and day and forty pounds is more than he wants to carry, but a good husky boy may be able to carry forty pounds on his back. At the Army and Navy stores and at the outfitter's you can find all sorts of duffel bags and knapsacks, and at any of the big outfitting stores they will tell you just what for a big strong to carry all day long, day in out, kind of baggage you will need for the particular trip, for someone in the stores has been over the very ground that you are going over, for all the clerks and proprietors of the outBut yes, there is a "but" fitting stores are sportsmen. the real genuine American boy will construct his duffel bags, mess kit and tents. own outfit CHAPTER IX PREPARING FOR CAMPING TRIP PORTERS OF THE PORTAGE OLD-TIME INDIAN FIGHTERS AND WILD ANIMALS MODERN STAMPEDE FOR THE OPEN HOW TO GET READY FOR CAMP CUT YOUR FINGER NAILS GO TO YOUR DENTIST GET A HAIR CUT A BUCKSKIN MAN'S POCKET FLY DOPE PROTECTION AGAINST BLACK FLIES, MOSQUITOES^ MIDGETS AND NO-SEE-UMS THE CALL OF THE WILD CHAPTER IX PREPARING FOR CAMPING TRIP MANY people are so accustomed to have other people wait upon them that they are absolutely funny when you meet them in the woods; when their canoe runs its prow up upon the sandy beach and there is a portage to make, such people stand helplessly around waiting for some red-capped porter to come and take their baggage, but the only red caps in the woods are the red-headed woodpeckers and they will see you in Germany before they will help tote your duffel across the portage. When one gets into the real woods, even if it is only in Maine, Wisconsin, the Adirondacks, or the Southern pine forests, one soon discovers that there are no drug stores around the corner, the doctor is a long way off, the butcher, the baker, the candle-stick maker, trolley cars, telephone taxi cabs are not within reach, sight or hearing; then a fellow begins to realize that it is "up to" himself to tote his and own luggage, to build his own fires, to make his own shelters, and even to help put up the other fellows' tents, or to cook the meals. Yes, and to wash the dishes, too! One reason we outdoor people love the woods is that it develops self-reliance and increases our self-respect by increasing our ability to do things; we love the work, we love the hardship, we like to get out of sight of the becapped maids, the butler and the smirking waiters waiting for a tip, and for the same reason the real honest-to-goodness American boys love a camp. Why bless your soul! every one of them in his inmost heart regrets that he did not live away back in the time when the long-haired Wetzel, Daniel Boone and 167 CAMP-LORE AND WOODCRAFT 168 Simon Kenton roved the woods, or at least back when Colonel Cody, Buffalo Jones and Yellowstone Kelly were dashing over the plains with General Miles, General Bell and the Bill picturesque blond, long-haired General Custer. Sometimes the author is himself guilty of such wishes, and he used boy. to dream days when he was a barefooted not really too bad that there are of those But, honest now, is it no longer any hostile Indians? And what a pity that improved firearms have made the big game so very shy that it is afraid of a man with a gun ! But cheer up, the joyof camping is not altogether ruined, because we do not have to fight all day to save our scalps from being exported, or even because the grizzly bears refuse to chase us up a tree, and the mountain lions or "painters" decline to drop from an overhanging limb on our backs. Remember that is, waiting. if that all things come to him who will but wait: he works for these things while he is doing the The Chief has spent his time and energy for the last thirty odd years hammering away at two ideas the big outdoors for the boys, and Americanism for all the people. : Thank the Lord, he has lived long enough to see the boys and the people for Americanism. stampede open Because of the stampede for the open, in which people of all ages have joined, there are so many kinds of camps for the nowadays: scout camps, soldier camps, training camps, recre- ation camps,girls' camps and boys' camps, that it is somewhat difficult for a writer to tell what to do in order to "Be Pre- pared." There are freight car side-track camps, gypsy wagon camps, houseboat camps, old-fashioned camp-meeting camps picnic camps; the latter dot the shores of New Jersey, the lake sides at Seattle, and their tents are mingled with and big black boulders around Spokane; you will find them on the PREPARING FOR CAMPING TRIP shores of Devil's Lake, North Dakota, and in the 169 few groves that are back of Winnipeg, Manitoba. But such camps have little attraction for the real hard- and have no better claim to being the real thing than the more or less grand palaces built in the woods, camouflaged outside with logs or bark, and called "camps" by boiled camper, their untruthful and if they want owners such people belittle the name of camp to be honest they should stick to the bungling ; but wait a minute bungalow even that is far-fetched; the bungalow belongs in East India and looks as much like one of these American houses as a corn-crib does like a church. When we talk of camping we mean living under bark, brush or canvas in the "howling wilderness," or as near a howling wilderness as our money and time will permit us to reach; in other words, we want a camp in the wildest place we can find, except when we go to our own scout camp, and even then we like it better if it is located in a wild, romantic spot. How There are some TO GET READY FOR CAMP personal things to which one should little If it is give one's attention before starting on a long trip. wild it is best a real to to be camping trip go to the going hair and a cut before one starts. barber shop get good just Also one should trim one's nails down as close as comfort will Long nails, if they are well manicured, will do for the drawing room and for the office, but in camp they have a allow. and gee willikens, how habit of turning back (Fig. 232) will down into the quick (Fig. 233) hurt Or split they they and that hurts some, too So trim them down snug and close; ! ! do it before you start packing up your things, or you may hurt your fingers while packing. But even before trimming your nails CAMP-LORE AND WOODCRAFT 170 Go TO YOUR DENTIST upon him making an examination of every tooth your head; a toothache is bad enough anywhere, goodness knows, but a toothache away out in the woods with no help And insist in in sight will provoke a saint to use expressions not allowed The Chief knows what he is talking by the Scout Manual. he has been there about alongside of a friend ! He once rode over Horse Plains who had a bad tooth, and the friend was His jaw was swelled out like a rubber balloon, but he did not use one naughty word on the trip, notwithstanding every jolt of that horse was like sticking a knife a real saint in ! him. The writer could not help and he laughed at it; he was thoughtlessly cruel his friend's lugubrious expression Take heed, do not be as cruel as was the writer, for sooner or later you will pay for such thoughtless levity. It was only next season, away up in the mountains of the British possessions came to laugh at the author as the latter nursed an ulcerated tooth. Wow! on the Pacific Coast, that the friend's turn Wow! Wow! mind the details, they are too painful to talk remember the lesson that they teach Go TO THE about, but DENTIST and get a clean bill of health on the tooth question Well, never before you start for a lengthy A camp. BUCKSKIN MAN'S POCKET When we speak of his pocket that includes all of his clothes, because on the inside of his coat, if he wears one, are stuck an array of safety pins (Fig. 234), but usually the pins are fastened onto his shirt. A safety pin is as useful to man in camp as is a hairpin to a woman, and a woman camp with no other outfit but a box of hairpins. One a can can PERSONAL IFEMS A BUCKSKIN'S POCKET PREPARING FOR CAMPING TRIP 173 use safety pins for clothespins when one's socks are drying at them to pin up the blankets and thus night, one can use make a sleeping-bag of them, or one can use them for the purpose of temporarily mending rips and tears in one's clothes. These are only a few of the uses of the safety pin on the trail. After one has traveled with safety pins one comes to believe that they are almost indispensable. In one of the pockets there should be a lot of bachelor buttons, the sort that you do not have to sew on to your but which fasten with a snap, something like glove buttons. There should be a pocket made in your shirt or clothes, vest to fit your notebook (Fig. 244), and a part of it stitched to hold a pencil and a toothbrush. Your mother can do this at home for you before you leave. Then you should up have a good jack-knife; always carry my jack-knife in my hip pocket. pocket compass, one that you have tested before starting on your trip, should lodge comfortably in one of your pockets, and hitched in your belt should be your noggin carved from a burl from a tree (Fig. 235) it should I A ; be carried by slipping the toggle (Fig. 236) underneath the belt. Also in the belt you should carry some whang strings (Fig. 237) double the whang strings up so that the two ends ; come out together, tuck the loop through your belt until it comes at the other side, then put the two ends of the and the whang strings are fast but when needed; whang strings are the same string through the loop easily pulled out A small whetstone (Fig. 238) can find a somewhere about place your clothes, probably in the other and it is most useful, not only with which to hip pocket, put an edge on your knife but also on your axe. as belt lashings. Inside the sweat band of your hat, or around the crown on the outside of your hat, carry a gut leader with medium- CAMP-LORE AND WOODCRAFT 174 attached, and around your neck knot a gaudy bandanna handkerchief (Fig. 239) it is a most useful article; it can be used in which to carry your game, food or duffel, or for warmth, or worn over the head for protection sized artificial flies big ; In the latter case put it on your hat and allow it to hang over your shoulders head under your like the havelock worn by the soldiers of '61. from insects (Fig. 240). Carry your belt axe thrust through your belt at your back (Fig. 241), where it will be out of the way, not at your side as you do on parade. No camper, be he hunter, fisherman, scout, naturalist, explorer, prospector, soldier or lumberman, should go into the woods without a notebook and hard lead pencil (Fig. 242) Remember that notes made with a hard pencil will last longer than those made with ink, and be readable as long as the . paper lasts. and every surveyor knows this and it is only tenderfeet, who use a soft pencil and fountain pen for making field notes, because an upset canoe will blur all ink marks and the constant rubbing of the pages of the book Every will scientist smudge all soft pencil marks. Therefore, have a pocket especially made that your notebook, pencil and fountain pen you insist upon including it will fit (Fig. 244), so (Fig. 243), if snugly with no chance make a separate pocket for your toothbrush which should be kept in an oil-skin bag (Fig. 243). A piece of candle (Fig. 245) is not only a most convenient of dropping out; also thing with which to light a fire on a rainy day, but it has ofttimes proved a life saver to Northern explorers benumbed with the cold. It is a comparatively easy thing to light a candle under the shelter of one's hat or coat, even in a driving rain. When PREPARING FOR CAMPING TRIP one's fingers are numb 175 or even frosted, and with the candle flame one can start a life-saving fire; so do not forget your candle stub as a part of your pocket outfit. In the black fly belt it is (Fig. 251) to one's personal own fly dope have a slow fire wise to add a bottle of fly dope equipment. and allow to you make your simmer over it If 3 oz. pine tar oz. castor oil 2 1 oz. pennyroyal or heat 3 oz. of pine tar with two oz. of olive oil and then stir in 1 oz. of pennyroyal, 1 oz. of citronella, 1 oz. of creosote and 1 oz. of camphor. you propose traveling where there are black flies and mosquitoes, let your mother sew onto a pair of old kid gloves some chintz or calico sleeves that will reach from your wrists If to above your elbow (Fig. 246), cut the tips of the fingers off the gloves so that you may be able to use your hands handily, and have an top of the sleeve to hold them onto the black flies and mosquitoes can Rigged thus, bite the ends of only your fingers, and, sad to say, they will soon find where the ends of the fingers are located. elastic in the your arm. A piece of cheese cloth, fitted over the hat to hang down over the face, will protect that part of your anatomy from insects (Fig. 246), but if they are not very bad use fly dope (Fig. 251), and add a bottle of it to your pocket outfit. One doesn't look pretty when daubed up with fly dope, but we are in the woods for sport and adventure and not to look Our vanity case has no lip stick, rouge or face powder; only possesses a toothbrush and a bottle of fly dope. Certain times of year, when one goes camping in the pretty. it neighborhood of the trout brooks, one needs to BE PREPARED, for one can catch more trout and enjoy fishing better if pro- CAMP-LORE AND WOODCRAFT 176 tected against the attacks of the black flies, mosquitoes, midges and "no-see-ums." Anything swung by a strap across one's shoulder will in time "cut" the shoulders painfully unless they are protected A few yards of mosquito netting or by a pad (Fig. 246}/) cheese cloth occupies little space and is of little weight, but . is very useful as a protection at night. Bend a wand (Fig. hoop and bind the ends together (Fig. 247A), with 247) into a safety pins; pin this in the netting its center by a stick The black pest, the fly, young C and suspend the net from (Fig. 248). (Fig. 249) , is a very small hump-backed 249a) live in cold, clear running the cocoon. (larvae) (Fig. water; Fig. 249b is There are many kinds of mosquitoes; all of them are Bolsheviks, and with the black flies and other vermin they argue that since nature made them with blood suckers and provided you with the sort of blood that they like, they have an inherent right to suck your blood and they do it! PREPARING FOR CAMPING TRIP 177 But some mosquitoes are regular Huns and professional carriers, and besides annoying one they skillfully insert the germs of malaria and yellow fever into one's system. germ The malaria mosquitoes brow name for the are known as anopheles. The high- United States malaria distributor "Anopheles quadrimaculatus " (Fig. 250 F). It is is only the females that you need fear; drone bees do not sting and buck mosquitoes do not bite. 250d shows lower and upper side of the anopheles 's egg. Fig. 250e is the wiggler or larvae of the anopheles; the anopheles likes to let the blood run to its head, and any Fig. careful observer will know him at a glance from his pose while resting (Fig. 250g). Of course, you will not need fly dope on the picnic grounds, and you will not need your pocket compass on the turnpike hike, and you will not need your jack-knife with which to eat at the boarding house or hotel, but we Boy Scouts are the real thing; we go to hotels and boarding houses and picnics when we must, but not when we can wilder places. find real adventure in We shout: There is life There is in the roar of plunging streams, joy in the campfire's blaze at night. Hark! the elk bugles, the panther screams! And the shaggy bison roll and fight. Let your throbbing heart surge and bound, List to the whoop of the painted Reds; Pass the flapjacks merrily round As the gray wolf howls in the river beds. We weary of our cushions of rest; God of our Fathers, give back our West. What care we for luxury and ease? Darn the 12 tall houses, give us tall trees! CAMP-LORE AND WOODCRAFT 178 However crude these verses may be, the sentiment is But may be it will express our idea better if we do all right. not attempt rhyme. Suppose we try it this way Listen to the whistle of the marmots; The hooting of the barred owl, the bugling of the elk! The yap, yap, yap of the coyote, the wild laugh of the loon; The dismal howl of the timber wolf, The grunting of the bull moose, the roaring of the torrent, And the crashing thunder of the avalanche! Ah, that's the talk; these are the words and sounds that veins tingle like ginger ale. Why do make the blood in one's all red-blooded men and real American boys like to hear The crunching of the dry snow; The flap, flap, flap of snowshoes; The clinking of the spurs and bits; The creaking of the saddle leather; The breathing of the bronco; The babbling of the rivulet; The whisper of the pines. The twitter of the birds. And the droning of bees. Because in these sounds we get the dampness of the almond-like odor of twin flowers, the burning drythe moss, of the the ness sand, sting of the frost, the grit of the rocks Why? and the tang of old mother earth! They possess the magic power of suggestion. By simply repeating these words we transport our souls to the wilderness, set our spirits free, and we are once again what God made us; natural and normal boys, listening to nature's great runes, odes, epics, lyrics, poems, ballads and roundelays, as sung by God's own bards! PACKING When 252) is packing, remember that a partly filled bag (Fig. easy to pack, easy to carry on one's shoulders but a tightly filled ; bag (Fig. 253) is a nuisance on the trail. When 268 MAKING A PACK PREPARING FOR CAMPING TRIP 181 MAKING A PACK ship as baggage, fold the blankets lengthwise (Fig. 254), place them in the middle of your tarpaulin or floor cloth To (Fig. 254); fold the ends and roll 255 and 256). cover over (Fig. 255), then tuck in the the package into a bundle and cinch (Figs. A SLEEPING-BAG Can be improvised from pins (Fig. 257). A one's blankets section of the the blankets are doubled. bag by the use (Fig. of safety 258) shows how To make a BACK PACK Fold as in Fig. 259, then bend up the end as indicated by in the two Figs. 260 and 261, fold again, Fig. 262, then fold of pack; sides edges, Figs. 263 and 264, which show both bend over the top, Figs. 265 and 266, and strap ready to carry, Figs. 267 and 268. For a BLANKET ROLL Fold as in Fig. 269; bend in the ends and Strap or lash the ends together (Fig. 271). roll (Fig. 270). CHAPTER X SADDLES HOW TO CHOOSE A SADDLE EVOLUTION OF THE MEXICAN SADDLE BIRTH OF THE BLUFF FRONTED SADDLE THE COWBOY AGE 8AWBUCK8 OR PACK SADDLES STRAIGHT LEG AND BENT KNEE NAMES OF PARTS OF SADDLE CENTER FIRE AND DOUBLE CINCH CHAPTER X SADDLES WE know that comparatively few of our boys take their hikes on horseback, especially their camping hikes. But a lot of their daddies and big brothers do take their horse, and the pack horse on their hunting and fishing trips, and every boy wants to know how to do the things his daddy knows how to do. Besides all that, the author is aware of the fact that the daddies and the uncles and the big brothers are reading all the stuff he puts out for the boys. They are constantly quoting to the author things that he has said to the boys, so that count them now in writing a book for the boys he must in. CHOOSE A SADDLE THAT FITS Everyone knows the misery of an ill-fitting shoe, and no in his right mind would think of taking a prolonged hike in shoes that pinched his feet, but everybody does not know that a saddle should fit the rider; an ill-fitting saddle can cause almost as much discomfort as an ill-fitting shoe. The one best all-around sportsman's saddle in the world is the cowboy saddle of the West. A writer in the Saturday Evening Post, who has written a delightfully intelligent article on saddles, Western cow-puncher's saddle, says: "There are many good riders who have never thrown a on the plains leg over any other sort of saddle, and for work would ever one who has used man no or in the mountains in speaking of the care for any other type. It is as much a distinct product of this continent as is the bircb bark canoe or the American axe or rifle." 185 CAMP-LORE AND WOODCRAFT 186 Like the cowboy hat, the diamond hitch and the lariat, the cowboy saddle is evolved from the Spanish adaptation of the Moorish saddle. The old-fashioned Spanish saddle with the heavy wooden block stirrups, not the bent wood stirrups, but the big stirrups made out of blocks of wood a saddle with stirrups of ten weighed over sixty These saddles were garnished with silver and gold, (Fig. 273) ;such pounds. and the spurs that the rancheros wore had big wheels with "bells" on them, and spikes longenough to goad the thick skin an elephant. I formerly possessed one of the picturesque old saddles on which all the leather work was engraved by of hand, by the use of some tool like a graver, probably a sharpened nail; consequently none of the designs was duplicated. In the good old cow days there were two sorts of saddles : the"California Center Fire" and the "Texas Double Chinch," and all at the silver those that I remember seeing had rather a short horn bow with a very broad top sometimes covered with a plate the seat was also much longer than it is to-day. ; shows a military saddle which is a modified cowboy saddle, and Fig. 274 shows a comparatively modern cowFig. 272 boy saddle. The up-to-date saddle of to-day has a bulge in front, not shown on the diagram. In the olden days there were no societies for the prevention of cruelty to animals, and on the ranges horses were plenty; therefore, when one of the long-haired plainsmen, with his long rifle in front of him on the long saddle, and the heavy by trappings to the horse, killed the horse Spanish-American overwork, he simply took off his saddle and trappings, caught another horse, mounted it and continued his journey; there were plenty of horses why should he worry? Later when the cowboy age came in, the cowboys themselves on the Southern ranges used the Spanish-American PACK TRAIN OUTFIT SADDLES outfit; the only blessing the 189 poor horse had was the blanket under the saddle. When the block wooden stirrups were abandoned and the thinner oval stirrups adopted, the latter were protected by long caps of leather, the dangling ends of which were silver tipped. The cowboys themselves wore heavy leather breeches (an abbreviation of the Spanish chaparejo). called chaps Thus with the feet and legs protected they could ride through the cactus plants and dash through the mesquite country withoutfearof being pricked by the thorns,no matter what hap- pened to the horse. Not only did this leather armor protect them from thorns and branches, but it also prevented many a broken leg resulting from kicks by burros, mules and horses. The rolled coat or blanket, which the bronco busters on the lower ranges in early times lashed across the horse in front of their seat, is the thing from which the bucking roll was evolved, and the buckskin bucking roll, we are told, is the daddy of the swell or bulged front saddle now used. The old-fashioned cowboy saddle has a narrow front, but about two decades ago THE VIDALIA SADDLE-TREE Migrated slowly from California over the plains, and was the one to show the bulged front, and to change the narrow first bow of the cow saddle to the bluff bow of the saddle as used claimed that while this protects the rider from injuries more or less, it has a tendency not to give a fellow the opportunity of as firm a grip with his legs as did to-day. It is the old narrow bowed cowboy seat. Later, in Oregon, they began to manufacture "incurved saddles," so that the rider's legs could fit better under the front, makers caught the and the Wyoming saddle idea, so that to-day the vanishing race of CAMP-LORE AND WOODCRAFT 190 cowboys are using saddles, which it would have taken a brave man to straddle in the early days, not because the saddle is dangerous but because it would have looked funny to the old-time boys, and they would not have been slow in giving expression to boisterous and discomforting merriment. It is an odd thing, this law of growth or evolution, and it is a law, and a fixed law, certain peculiarities go together; if one goes systematically to work to produce for instance, fan-tail pigeons, with feathered one finds that he legs. The is also producing pigeons breeders have also discovered that in producing a chicken with silky white feathers they unwill- ingly produce a fowl with black meat. What has this got Only that the same law holds good here: the more the front bulges in the saddle the more the horns shrivel, developing a tendency to rake forward and upward; The saddle, which the the stirrups also dwindle in size. to do with saddles? writer possessed, has stirrups made of iron rings covered with read leather and the caps were lined with sheep's wool. We now the narrow half-round oval stirrup is a favorite with the cow-punchers, which the cowboy uses with his foot that thrust all the weight of the rider rests This is as disturbing to the in so that the way upon the middle of the foot. European idea of "proper form" as was the Declaration of Independence, but the Declaration of Independence has proved its efficiency that for those who by its results; ride all to standing on their feet, feet of the total the easier it is so also has it been proved day long the nearer they can come and at the same time relieving the weight of the body byresting it on the saddle, to stay in the saddle for long stretches of time; in other words, the one can occupy a saddle should it fit more comfortable the saddle, the longer without discomfort, and that the rider. is the reason SADDLES 191 WITH WESTERN HORSES One must use Western ways; remember the horses were educated in the West if you were not, but it is not necessary to use the cruel, old jaw-breaking Spanish bits with a ring on them. I have one, but it only hangs on the studio wall as a souvenir and a curious object of torture. But don't try a straight bit on a Western horse; he may spit it out and laugh at you; use the modern Western bits, saddles, and cinch and you will not go far wrong. Of course THE PACK HORSE Is another proposition, for here you will need a pack sawbuck saddle (Figs. 276, 277, 278 and 279) over this saddle you can swing your two saddle bags, called alforjas (Fig. 283). ; Fig. 284 how is after Stewart Edward White's diagram, and shows the alforjas are lashed fast to the horse's back with a Fig. 280 is the lash rope which the man latigo (Fig. 285). above Fig. 284 is using. In Chapter VII we tell how to throw the diamond hitch. Fig. 282 shows the cowboy favorite cooking utensil, the old Dutch oven, and it is practically the same model as the one once belonging to Abraham Lincoln. A glance at the cross -section of the cover shows you how the edges are dented in to hold the hot ashes heaped on top of it when the bake oven is being used. Fig. 281 is a sketch of two essentials for any sort of a trip an axe and a frying pan. Of course, one could write a whole book on horseback work, saddles and pack saddles. The truth is that one could write a whole book on any subject or any chapter in this book. But my aim is to start you off right; I believe that the way to learn to do a thing Is To Do IT, and not depend upon your book knowledge. Therefore, when I write a book for you boys, I do the best I know how to make you understand : CAMP-LORE AND WOODCRAFT 192 what I am talking about, and to excite in your mind and heart a desire to do the things talked of; you must remember, howno one ever could learn to skate from a school of ever, that correspondence or a book, but one could gain a great deal of useful knowledge about anything from a useful book, knowledge that will be of great help when one is trying to do the things treated of in the book. I can tell you with the aid of diagrams blanket, and you can follow my diagrams how to pack a and pack your skate, swim or dance, you must book, however, can tell you the blanket; but in order to ride, gain the skill by practice. A names of the part of the things. NAMES OF PARTS OF SADDLE For instance saddle-tree is (Fig. made T 272), is the saddle-tree; a good cottonwood which of five stout pieces of are covered with rawhide when the rawhide ; shrinks it draws the pieces together more tightly and perfectly than they could be fastened by tongue and groove, glue, screws or nails; in fact, it makes one The horn is and covered with solid piece of the whole. fastened on to the tree by its leather or braided rawhide. branched legs, The shanks are covered first and then attached to the tree and the thongs are tacked to the saddle-tree, after which the bulged cover is fitted on. When a good saddle-tree is finished it is much one as the pelvis of a skeleton. P is the pummel, A is the cantle, S saddle-tree, is a quarter strap is B is- the side bar of the the quarter strap the outer strap safe, is side, is G the stirrup buckle, F is is the cincha cover; the cincha strap isunlettered but it connects the cincha ring with the quarter cantle, E C piece as is the cincha ring, strap ring D; J H is the cap or leather stirrup cover, L is the. SADDLES wooden stirrup, K is the horsehair cincha. 193 Fig. 275 is one of the saddle pads to fit under the saddle. On Fig. 274M is the the whang leather, which your saddler the cantle, horn, N O will call tie strings. You in Fig. skirt of will note that in Fig. 274 there are two cinchas, and You will also note that in Fig. 274 the 272 but one. your saddle seems to be double, or even triple, and the stirrup rigging comes on top of the skirt, and this is made up of the back jockey, front jockey, and side jockey or seat. Now then, more I you know all about horseback; there is nothing tell you about the pack horse, but remember not to swell up with pride because of your vast knowledge, and try to ride an outlaw horse with an Eastern riding school bit. But acknowledge yourself a tenderfoot, a short horn, a shavetail, a Cheechako, and ask your Western friends to let you have a horse that knows all the tricks of his trade, but who has a compassionate heart for a greenhorn. There are lots of such good fellows among the Western horses, and they will treat you kindly. I know it because I have tried them, and as I said before, I make no boast of being a horseman myself. When I get astride of a Western horse I lean over and whisper in his ear, and confess to him just how green I am, and then put him on his honor to treat me white, and so far he has always done so. 18 can CHAPTER XI CHOOSING A CAMP SITE 'WARE SINGLE TREES OR SMALL GROUPS OF TREES SAFETY IN WOODS OR FOREST KEEP TOUR EYES OPEN FOR GOOD CAMP SITES CROSS STREAMS WHILE CROSSING IS GOOD KEEP TO WINDWARD OF MOSQUITO HOLE3 'WARE ANTS' NESTS HOW TO TELL WHEN WIND BLOWS EVOLUTION OF THE SHACK HOW TO SWEEP HOW TO MAKE CAMP BEDS HOW TO DIVIDE CAMP WORK TENT PEGS HOW TO PITCH A TENT SINGLE-HANDED HOW TO DITCH A TENT USE OF SHEARS, GINS AND TRIPODS CHAPTER XI CHOOSING A CAMP SITE WHEN choosing a camp site, if possible, choose a forest or grove of young trees. First, because of the shade they you from storms, because they protect you from lightning. give you; secondly, because they protect and thirdly, Single trees, or small groups of trees in open pastures are exceedingly dangerous during a thunder storm tall trees on the shores of a river or lake are particularly selected as targets ; thunder bolts by the storm king. But the safest place in a thunder storm, next to a house, is a forest. The reason for of this is that each wet tree is a lightning rod silently conduct- Do not ing the electric fluid without causing explosions. at the of a tall foot or an old tree with dead tree, camp very branches on it, for a high wind may break off the branches and drop them on your head with disastrous results; the big tree itself may fall even when there is no wind at all. Once I pitched my camp near an immense tree on the A few days later we returned As we stopped and looked at the site where had been pitched we looked at each other solemnly, Flathead Indian Reservation. to our old camp. our tents but said nothing, for there, prone upon the ground, lay that giant veteran tree! But young trees do not fall down, and if they did they could not create the havoc caused by the immense bole of the patriarch of the forest when it comes crashing to the earth. A good scout must "Be Prepared," and to do so must remember that safety comes first, and too close neighborhood to a big tree is often unsafe. 197 CAMP-LORE AND WOODCRAFT 198 Remember to choose the best camp do not travel site that can be found ; day, and as night comes on stop at any old place but in the afternoon keep your eyes open for likely spots. all ; Halt early enough to give time to have everything snug and in order before dark. In selecting camping ground, look for a place where good water and wood are handy. Choose a high spot with a gentle slope if possible guard your spring or water hole from animals, ; the day is hot your dog will run ahead of the party and jump into the middle of the spring to cool himself, and horses for if and cattle will befoul the water. If in the camping stream which Western states on the shores of a shallow or along the trail, cross the stream before you may not be able to cross it for days. I have known of parties lies making camp A chinook wind suddenly melting the snows in the distant mountains, or a cloud-burst miles and miles up stream, may suddenly send down to you a dangerous flood even in the dry season. being detained for days by one of these sudden roaring floods of water, which came unannounced, the great bole of mud, sticks and logs sweeping by their camp and taking with it everything in its path. A belt of dense timber between camp and a pond or swamp As a rule, keep to mosquito holes the little insects travel with the wind, not against it. 'Ware ant hills, rotten wood infested with ants, for they make poor bedfellows and are a nuisance will act as windward a protection from mosquitoes. of where the food ; is kept. A is bare spot on the earth, where there are no dry leaves, a wind-swept spot; where the dust-covered leaves lie in A windy place is generally heaps the wind does not blow. from mosquitoes, but it is a poor place to build a fire; free CHOOSING A CAMP SITE a small bank 199 a great protection from high wind and twisters. During one tornado I had a camp under the lee of a small elevation; we only lost the fly of one tent out of a camp of is more exposed places nearby great were uprooted and houses unroofed. It must not be supposed that the camping season is past fifty or more, while in trees because the summer vacation is over. The real camping season begins in the Wild Rice Moon, that is, September. Even if school or business takes all our time during the week, we still have week-ends which to camp. Saturday has Camping is an American institu- in always been a boys' day. tion, because America affords the greatest camping ground in the world. The author is seated in his own log house, built by him- on the shores of Big Tink Pond. Back of him there is camp of six rows of tents, which are filled with a joyful, noisy crowd of youngsters. self, pitched a It is here in the mountains of Pike County, Pennsylvania, is stratified in horizontal layers, that one where the bluestone may study the camp from its very birth to the latest and finished product of this century. mountains there are outcroppings and wherever the face of a ridge of this stone is exposed to the elements, the rains or melting snows cause the water to drip from the earth on top of the stone and Everywhere in these of the bluestone, trickle down over the face of the cliff. Then, when a cold snap turns the moisture into ice in every little crack in the rock, the expansion of the ice forces the sides of the cracks apart at the seams in the rock until loose pieces from the undersides slide off, leaving small spaces over which the rock projects. The little caves thus made make retreats for whitefooted mice and other small mammals, chipmunks and cave CAMP-LORE AND WOODCRAFT 200 rats. When which snakes these become deeper they may become dens in sleep through the winter. The openings never grow smaller, and in course of time are large enough for the coon, then the fox, and in olden made dens times they for wolves where the bear would "hole" up Time is not considered by and panthers, or a place for the winter. Dame Nature; she has no trains to catch, and as years and centuries roll by the little openings in the bluestone become big enough to form a shelter for a crouching man, and the crouching man used them as a place in which to camp when the Norsemen in their dragon ships were braving the unknown ocean. When Columbus, with T his toy boats, was blundering around the est Indies, the W man was camping under the bluestone ledges of crouching old Pike County, Pennsylvania. There he built his campfires and cooked his beaver and bear and deer and elk, using dishes of pottery of his own make and ornamented with crude designs traced in the clay before the dishes were baked. We know all this to be true history, because within a short walk of the author's log house there are overhanging ledges of bluestone, and underneath these ledges we, ourselves, have crouched and camped, and with sharp sticks have dug up the ground from the layer of earth covering the floor rock. And in this ground we have found bits of pottery, the split bones of different wild animals split so that the savage camper might secure the rich marrow from the inside of the bones arrowheads, bone awls and needles, tomahawks, the skulls of beaver and spearheads; all these things have been found under the overhanging bluestone. Wherever such a bluestone ledge exists, one may make a good camp by closing up the front of the cave with sticks against the overhanging cliff and thatching the sticks with CHOOSING A CAMP SITE 201 browse or balsam boughs, thus making the simplest form of a lean-to. The Indians used such shelters before the advent of the white man; Daniel Boone used them when he first visited Kentucky and, in spite of the great improvement in tents, the overhanging ledge is still used in Pennsylvania by fishermen and hunters for overnight camps. But if one uses such a site for his overnight camp or his week's-end camp, one should not desecrate the ancient abode by introducing under its venerable roof, modern up-to-date cooking and camp material, but should exercise ingenuity and manufacture, as far as possible, the conveniences furniture necessary for the Since the author he is and camp. writing this in a camp in the woods, confront him, even though will tell the practical things that he must mention a white man's shop broom. In the first place, the most noticeable defect in the tender- work foot's is the manner in which he handles his broom and wears the broom out of shape. A broom may be worn to a stub when properly used, but the lopsided broom is no use at because the all way until the affair, chump who handled broom became a with a permanent list it always used it one useless, distorted, lopsided to starboard or port, as the case may To sweep properly is an art, and every all-around outdoor boy and man should learn to sweep and to handle the broom be. as skillfully as he does his gun or axe. In the first place, turn broom every time you notice a tendency of the latter to become one-sided, then the broom will wear to a stub and still be of use. In the next place, do not swing the broom up in the air with each sweep and throw the dust up in the clouds, but so sweep that the end of the stroke keeps the broom near the the floor or ground CAMP-LORE AND WOODCRAFT 202 Now a word about making beds. In all books on woodyou are directed to secure balsam boughs from which to make your beds, and there is no better forest bedding than the fragrant balsam boughs, but unfortunately the mountain craft goose, as the hunters call to make your camp A bed, it, is from which you pluck the feathers not to be found in all localities. with dry leaves, dry grass, hay or straw will make a very confortable mattress; but we are not always in the hay and straw belt and dry leaves are sometimes bag filled a scout, however, must learn to make a bed wherever he happens to be. If there happens to be a swale nearby where brakes and ferns grow luxuriantly, one can difficult to secure; gather an armful of these, and with them make a mattress. The Interrupted fern, the Cinnamon, the Royal fern, the Lady fern, the Marsh fern and all the larger ferns are useful as material. A camping party should have their work so divided that each one can immediately start at his own particular job the moment a halt is made. One chops up the firewood and sees that a plentiful supply of firewood is always on hand; usually he carries the water. tents, clears away One makes camp, puts up the the rubbish, fixes the beds, etc., while a third attends strictly to kitchen work, preparing the meals, and washing up the dishes. With the labor divided in this manner, things run like clock work and camp is always neat and tidy. Roughing it is making the best of it; only a slob and a chump goes dirty and has a sloppy -looking camp. The real old time veteran and sourdough is a model of neatness and order. But a clean, camp is much more important than a clean-faced camper. Some men think so much of themselves and their own personal cleanliness that they forget their duty to the orderly CHOOSING A CAMP SITE One's duty others. is about in 203 this proportion: first to the if any, secondly to the men, and lastly to oneself. Before pitching your tent, clear out a space for it to occupy animals ; pick up the stones, rubbish and sticks, rake off the ground with a forked stick. But do not be rude to your brother, the ground pine apologize for disturbing it be gentle with the fronds of the fern; do not tear the trailing arbutus vine ; up by ; or the plant of the almond scented twin pardon of the thallus of the lichen which you its roots, flowers; ask are trampling under your feet. they had first right to the place, Why? O! well and because such because little civili- the natural objects around you put your own in accord with nature, and make camping a much ties to enjoyable mind more affair. When you feel you are sleeping on the breast of your mother, the earth, while your father, the sky, with his millions of eyes is watching over you, and that you are surrounded by is no longer lonesome your brother, the plants, the wilderness even to the solitary traveler. Another reason for taking this point of view is that it has a humanizing effect and tends to prevent one from becoming a wilderness Hun and vandal. It also not only makes one hesitate to hack the trees unnecessarily, but encourages the camper to take pride in leaving a clean As trip up trail. good friend, John Muir, said to me: "The camping need not be the longest and most dangerous excursion my to the highest mountain, through the deepest woods or across the wildest torrents, glaciers or deserts, in order to be a happy one; but however short or long, rough or smooth, calm or stormy, it should be one in which the able, fearless camper sees the most, learns the most, loves the leaves the cleanest track; most and whose camp grounds are never CAMP-LORE AND WOODCRAFT 204 marred by anything unsightly, scarred trees or blood spots or bones of animals." It is not the object of this book to advertise, or even advise the use of any particular type of outfitting apparatus other than the plain, everyday affairs with which all are familiar. then he own What we want to do is may make his own choice, to start the reader right, selecting an outfit to suit There are no two men, for instance, who will of the the same sort of a tent, but there is perhaps sing praise no camper who has not used, and been very comfortable in, his taste. the old style wall tent. It has its disadvantages, and so has a house, a shack or a shanty. As a rule, the old wall tent is too heavy to carry with comfort and very difficult for one man unless one to pitch alone knows how. TENT PEGS Are necessary them any kind of a tent; you can buy and lose them on the way to camp; for almost at the outfitter's they even have iron and expensive, and to steel tent pegs to help make camping scatter through the woods. a real sourdough you will cut your own But if you are tent pegs, shaped according to circumstances and individual taste. Fig. 286 shows the two principal kinds the fork and the notched tent : pegs. For the wall tents one will need a ridge pole (Fig. 288), and two forked sticks, or rods, to support the ridge pole; the forks on these should be snubbed off close so that they will not thrust themselves up against the canvas on the top of the tent and endanger the fabric; these poles should be of a proper height otherwise if the poles are too long, the ; tent will not touch the ground at all, or if the poles are too short, the tent will wrinkle all over the ground like a fellow's trousers when his suspenders break. l r. CHOOSING A CAMP SITE 207 comparatively level, but with a slant in one direction or another so that water will drain off See that the ground is Never, for instance, pitch your tent in a hollow or basin of ground, unless you want to wake up some night slopping around in a pool of water. Do not pitch your in case of rain. tent near a standing dead tree; it is liable to fall over and crush you in the night. Avoid camping under green trees with heavy dead branches on them. Remember the real camper always has an eye to safety first, not because he is a coward, but because the real camper is as brave a person as you will find anywhere, and no real brave person believes in the carelessness which produces accidents. Do not pitch your tent over protruding stones which will make stumblingblocks for you on which to stub your toes at night, or torture you when you spread your blankets over them to sleep. Use common sense, use gumption. Of course, we all know that it hurts one's head to think, but we must all try it, nevertheless, we are going to live in the big outdoors. At a famous military academy the splendid cavalrymen gave a brilliant exhibition of putting up wall tents it required four men to put up each tent. Immediately following this some of the scouts took the same tents, with one scout to if ; each tent, and in less time than the cavalrymen took for the same job, the twelve year old boys, single-handed, put up the same tents. How TO PITCH AND DITCH SINGLE-HANDED Spread out your tent all pole and your two uprights ready to erect, put your ridge and then drive some in place, tent stakes, using the flat of your axe with which to drive them, so that you will not split the tops of the stakes (Fig. 287) ; drive the two end stakes A and B (Fig. 289) at au CAMP-LORE AND WOODCRAFT 208 angle to the ends of the tent. After the tent stakes are arranged in a row, like the ones in Fig. 289, adjust the forks of the uprights two niches from the ends of the ridge pole (Fig. 288) then make fast the two extreme end guy ropes A and B to the tent pegs; the others are unimportant for the present after that is done, raise one tent pole part of the way up (Fig. push the other part of the way up 290), then (Fig. 291); gradually adjust these things until the strain is even upon your guy ropes. You will now find that your tent will stand alone, because the weight is pulling against your guy ropes hold your tent steady until you can make fast the guy ropes to the pegs upon the other side, not too tightly, because you need slack to straighten up your (Fig. 292). This will tent poles. Next see that the back guy pole is perpendicular, after a very easy matter to straighten up the front pole and adjust the guy rope so that it will stand stiff as in Fig. 293. which it is Remember, when you are cutting the ridge poles uprights, to select fairly straight sticks, as free as possible and the and they should be from rough projections, which might injure the canvas; also the poles should be as so as not to sag or cause the roof to belly. stiff as possible DITCHING Just as soon as your tent is erected and you feel like the weather resting, get busy on ditching; no matter how dry may be at the time, put a ditch around the tent that will drain the water away from your living place. positive rule for digging this ditch; it There surface of ground, but the gutter should be so the water will run away from the tents and not to around it (Fig. 294). Fig. 295 is no varies according to made it, that or stand shows how to make a tent by 14 CHOOSING A CAMP SITE 211 folding a floor cloth or piece of tarpaulin; of course must it have a tent pole to support the top, and the floor pieces may be drawn together in the center. Make one out of a piece of writing paper and you will learn how to do it, because although the paper as if it is small, the folds would be just the same was as large as a church. In sandy or soft ground it often taxes one's ingenuity to supply anchors for one's tent; an anchor is a weight of some which the guy ropes may be attached. Fig 296 shows a tent anchored by billets of wood; these are all supposed to be buried in the ground as in Fig. 308, and the ground trampled down over and above them to keep them safe in their graves. Fig. 297 shows the first throw hi the anchor sort to and Fig. 299 the complete hitch for the anchor. Fig. 303 shows the knot by which the anchor rope is tied to the main line. Figs. 300, 301 and 302 show the detail of tying this knot, which is simplicity itself, when you know how, like most knots. Fig. 303 shows the hitch, Fig. 298 the second throw, anchor hitch complete. Stones, bundles of fagots; or bags of sand anchors; Fig. 304 is a stone; Fig. 305 are half make useful billets of wood, all shows fagots of wood, Fig. 307 a bag of sand. All be used to anchor your tent in the sands or loose ground. Fig. 306 may SHEARS, GINS OR TRIPODS Are the names used for different forms of rustic supports for the tents. Fig. 312 shows the ordinary shears, Fig. 313 shows the tent supported by shears; you will also note that the guy ropes for the tent (Fig. 313) are made fast to a rod This has many advaninstead of to the pegs in the ground. tendency of the rope to tighten or shrink becomes wet, which often makes it necessary tages, because of the whenever it CAMP-LORE AND WOODCRAFT 212 for a fellow to get guy ropes and redrive the pegs. When the rain is pouring down, the thunder crashing and the lightning flashing, it is no fun to go poking around on the wet ground in one's nightie in order that the tent pegs may up in the night to adjust the not be pulled out of the ground by the shrinkof wet canvas allowed to fall and the cold mass ing ropes, upon one's head. It is always necessary to loosen and tighten the guy ropes according to the weather; naturally the longer the guy ropes are the more they will shrink and the more they will stretch as the weather varies. To prevent this, lay a rod over the ends of the guy rope between the pegs and the tent When (Fig. 316A) and it will be an automatic adjuster. the ropes are dry and stretch, the weight of this pole will hold them down and keep them taut; when the guy ropes shrink they will lift the pole, but the latter will keep the tension on the ropes and keep them adjusted. The arrangement of Fig. 313 has the advantage of making a clothes rack for your bed clothes when you wish to air them, while the weight of the suspended log keeps the tension on the ropes equalized. Fig. 314 shows the shears made by the use of forked sticks. and 318 show the ridge pole supported by shears, and the ridge poles supported by forked sticks the advantage Figs. 315 ; of the shears in Fig. 315 is that it gives a clear opening to the Fig. 316 shows an exterior ridge pole supported by shears to which the top of the tent is made fast. Fig. 317 is the same without the tent. Fig. 318 shows the famous tent. Vreeland tent; in this case the ridge pole is supported by a crotched upright stick, but may be equally well supported by the shears as in Fig. 315. Fig. 319 shows the gin or tripod made by binding the three sticks together. Fig. 320 shows the same effect made by the use of the forked sticks; these are useful in pitching wigwams or tepees. COMMON TENTS OF THE OPEN COUNTRY f- P O, o p- a I CHOOSING A CAMP SITE 215 shows some of the ordinary forms of tents, the the Baker tent and the canoe tent. Fig. 310 shows Fig. 309 wall tent, extending out in front, thus giving the piazza In the background is a tepee tent. Fig. 311 shows two small Baker tents in the background, and the a tent with a fly or front porch. Dan Beard These comprise the tent in the foreground. principal forms, but the open-front tents to-day are much in mosquito netting in front will vogue with the campers. A keep out the insects and allow the air to come in freely, whereas the old-fashioned way of closing the tent flap stops circulation of air closed did in and makes conditions as bad as that of a a big house, and the air becomes as foul as it the little red school houses and does now in the Courts room in of Justice, jails and other places of entertainment. CHAPTER XII AXE AND SAW OUR GREATEST AXEMAN IMPORTANCE OF THE AXE WHAT KIND OF AXE TO USE HOW TO SWING AN AXE HOW TO REMOVE A BROKEN AXE HANDLE HOW TO TIGHTEN THE HANDLE IN THE HEAD ACCIDENTS THE BRAINS OF AN AXE ETIQUETTE OF THE AXE TO SHARPEN AN AXE TO "FALL" A TREE HOW HOW HOW HOW HOW HOW HOW TO SWAMP TO MAKE A BEETLE OR MALL TO HARDEN GREEN WOOD TO MAKE A FIREWOOD HOD TO MAKE A CHOPPING BLOCK THE PROPER WAT TO CHOP HOW TO MAKE SAWBUCKS FOR LOGS HOW TO USE A PARBUCKLE HOW TO SPLIT A LOG HOW TO USE A SAWPIT CHAPTER XII AXE AND SAW To good, loyal Americans, the axe is almost a sacred our greatest American, Abraham Lincoln, was one of our greatest axemen. When he was President of the United all tool, for by chopping wood, then laughingly extended his arm holding the axe in a horizontal position by the extreme end of the handle. This he would do without a tremor of the muscle or movement of the axe some stunt! States he used to exercise Try it and see if you can do it The American Indians, and practically all savages, used stone and bone implements, and with such implements the Redmen were wont to build the most beautiful of all crafts, ! the birch bark canoe. If an American Indian produced such wonders with implements made of stones, flint and bones, a good red-blooded American boy should be able to do the therefore it should not only be his to be a skillful axeman. to learn but his duty pleasure Brother Jonathan, the imaginary character who represented the American people, was almost invariably pictured same with a sharp axe; stick, because all early Americans the use of the jack-knife, but they were also skilled in the use of the axe, and every boy of twelve years with a jack-knife whittling a were skillful in of age knew how to handle an axe. IMPORTANCE OF THE AXE While lecturing at the Teachers' College, Columbia University, I was asked to give a demonstration of the use of the axe. It then and there suddenly occurred to me that if 219 these CAMP-LORE AND WOODCRAFT 220 grown men needed and asked for instructions in the use of this typical American tool, a talk on the same subject would be welcomed by the American boys. The axe is the one necessary tool of the woodsmen; the axe occupies the same position to the wilderness man that the chest of tools does to the carpenter; with the axe the woodsman cuts his firewood; with the axe he with the axe he splits makes his traps; the shakes, clapboards, slabs and which splits shingles from the balsam tree, or other wood slabs he or the with and shakes, clapboards, readily, or makes the shingles the roof of his hogan, his barabara, or with them framework to his sod shack or his dugout, builds the foundation of a bogken. With his axe he cuts the birch for his birch bark pontiac, for his lean-to or his log cabin. Without an axe it is most difficult for one to even build a raft or to fell a tree to get the birch bark for one's " canoe, or to "fall the tree to make a dugout canoe. A tree may be felled them, but by fire, this takes a as the Indians of old used to "fall" wearisome time. THE KIND OF AXE TO USB camp, take along with you a real Never take an axe which is too large and heavy for axe. avoid an axe to swing with comfort. It is also best to you too much use must tool a such with which is too light, as you select your own axe labor to cut the wood. You should the according to your strength. Pick up the axe, go through motions of chopping and see if it feels right, if its balance suits you; hold up the axe and sight along the top of the handle as you would along the barrel of a gun to see that When bound your handle is for a real not warped. AXE AND SAW Axes In New 223 be had of weight and size to suit one's taste. England they use short-handled axes which are not may popular in the woods. The axe handles should be well axe has a 19-inch seasoned, second growth hickory; a % ^ handle and weighs two pounds. A axe has a 24-inch handle and weighs two and a half pounds. A axe has a 28-inch handle and weighs three pounds. A full axe has a % 36-inch handle and weighs five pounds. Probably the best axe for camp work, carry the axe on your back, is when you must one with a 30-inch second growth hickory handle, weight about two and three-quarter pounds, or somewhere between two and three pounds. A light axe of this kind will cut readily and effectively provided it has a slender bit; that is, that it does not sheer off too bluntly towards the cutting edge. When you look at the top of such an axe and it appears slender and not bulky, it will cut well and can be wielded by a boy and light for a man Fig. 321 much in the is not too (Fig. 322). shows the long-handled Hudson Bay axe used North country. It is made after the tomahawk form to save weight, but the blade is broad, you notice, to give a wide cutting edge. The trouble with this axe is that it is too light for satisfactory work. Fig. 323 shows a belt axe of a modified tomahawk shape, only three of which are in existence; one was in the possession of the late Colonel Roosevelt, one in the possession of a famous English author, in the possession of the writer. These axes were and one made for the gentlemen to whom they were presented by the President of a great tool works; they are made of the best gray steel and are beautiful tools. Fig. 324 is an ordinary same as those used by the Boy Scouts. was proposed to arm the Boy Scouts with guns, the belt axe practically the When it CAMP-LORE AND WOODCRAFT 224 writer put in strenuous objections and suggested belt axes in place of guns ; the matter of costume and arms was finally him referred to planned after that of the Scouts of the and the The uniform was as a committee of one. Boy Pioneers of Amer- adopted is the same as that carried by the Scouts of the Sons of Daniel Boone, which axes are modelled after Daniel Boone 's own tomahawk. Fig. 325 is a ica, belt axe very heavy axe. A WORD ABOUT Grasp the axe with the SWINGING THE AXE left hand, close to the end of the is shown in the diagram (Fig. 326) ; with the right hand grasp the handle close to the head of the axe, then bring the axe up over your shoulder and as you handle, even closer than strike the blow, allow the right (Fig. 327), close to the left hand to slide down naturally hand; learn to reverse, that is, end of the handle with the right hand and the left hand near the top, so as to swing the axe from the learn to grasp the lower left shoulder down, as easily as from the right shoulder. To be a real axeman, a genuine dyed-in-the-wool, blown-inthe-glass type, each time you make a stroke with the axe you must emit the breath from your lungs with a noise like Huh That, you know, sounds very professional and will duly impress the other boys when they watch you chop, besides ! which it always seems to really help the force of the blow. How It TO REMOVE A BROKEN was from a colored AXE HANDLE rail splitter from Virginia, who how to burn worked for the writer, that the latter learned out the broken end of the handle from the axe head. the blade of your axe in the moist earth and build a fire Bury over AXE AND SAW 225 the protruding butt (Fig. 328) ; the moist earth will prevent the heat from spoiling the temper of your axe blade while the heat from the fire will char and burn the wood so that it can easily be removed. If you are using a double-bitted axe, that is, one of those very useful but villainous tools with two cutting edges, and off, make a shallow trench in the dirt, put over each blade, leaving a hollow in the middle where the axe handle comes and build your fire over this the handle breaks the moist soil hollow (Fig. 329). To TIGHTEN THE AXE HEAD If your axe handle is dry and the head loosens, soak it over night and the wood will swell and tighten the head. Scoutmaster Fitzgerald of New York says, 'Quite a number ' have trouble with the axe slipping off the helve and the first thing they do is to drive a nail which only tends of scouts to split the helve and make matters worse. I have discovered a practical way of fixing this. You will note that a wire passes over the head of the axe in the helve in the side view. Then little in the cross-section in the copper wire staple driven in to hold for a belt axe but the hole would not be advisable it in place." in the handle is twisted and a This will may answer weaken it and for a large axe (Fig. 330). ACCIDENTS We have said that the axe is a chest of tools, but it is a dangerous chest of tools. While aboard a train coming from one of the big lumber camps, the writer was astonished to find that although there were were many, 15 but few sick men aboard, there in the car and none, that he many wounded men CAMP-LORE AND WOODCRAFT 226 wounded by falling trees; all were wounded by the by fragments of knots and sticks flying from the axe and striking the axeman in the eyes or could find, axe itself blows of or other tender places. You MUST SUPPLY THE BRAINS have often warned I my friends to use great care young with firearms, because firearms are made for the express purpose of killing. A gun, having no brains of its own, will kill its owner, his friends, his brother or sister, mother or father, just as quickly and as surely as it will kill a moose, a bear or a panther. Therefore it is necessary for the gunner to supply the brains for his gun. The same is true with the axeman. Edged tools are made for the express purpose of cutting, and they and bone as quickly and neatly as they the user is skillful will will cut flesh cut wood, unless in the use of his tool; that is, unless he supplies the brains which the tools themselves lack. " " So you see that it is up to you boys to supply the brains your axes, and when you do that, that is, when you acquire the skill in the use, and judgment in the handling, for avoid painful and may be dangerous or fatal acciand at the same time you will experience great joy in the handling of your axe. Not only this but you will acquire muscle and health in this most vigorous and manly exercise. you will dents, We are not telling instil into his all this to frighten the reader but to mind a proper respect for edged tools, especially the axe. ETIQUETTE OF THE AXE An axe to be respected must be sharp and no one who has any ambition to be a pioneer, a sportsman or a scout, should carry a dull axe, or an axe with the edge 1. AXE AND SAW nicked like a saw blade. know that the pencil I am notes was sharpened with It may 227 interest the reader to using with which to my camp make these axe. No one but a duffer and a chump will use another man's 2. axe without that other man's willing permission. 3. It is as bad form to ask for the loan of a favorite axe as it is to ask for the loan of a sportsman's best gun or pet fishing rod or toothbrush. AXES AND SHEATHS To 4. turn the edge or to nick another man's axe is a very grave offense. 5. Keep your own axe sharp and clean, do not use it to cut any object lying on the ground where there is danger of the blade of the axe going through the object and striking a stone do not use it to cut roots of trees or bushes for the same ; reason. Beware of knots in hemlock wood and in cold weather beware of knots of any kind. When not in use an axe should have in leather (Figs. 331, 332, 333 and 334), or its it blade sheathed should be struck CAMP-LORE AND WOODCRAFT 228 into a log or stump (Fig. 335). the ground or set up against a feet of the made and camper. be left upon endanger the legs and how a firewood hod is 341 shows Fig. tree to used. How On It should never the trail TO SHARPEN YOUR we have no grindstones, AXE and often have re- with which to sharpen our axe; sometimes we use a whetstone for the purpose. New axes are not always as sharp as one would wish; in that case if we use a grind- course to a file stone to put on an edge we must be sure to keep the grindstone wet hi the first place, and in the second place we must be careful not to throw the edge of the blade out of line. When this occurs it will cause a "binding strain" on the blade which tends to stop the force of the blow. If the edges are at all out of line, the probabilities are one will knock a moon out of the blade in the first attempt to cut frozen timber. The best axe in the world, with an edge badly out half blow on hard frozen While grinding the axe take a sight along the edge every once in a while to see if it is true. of line, cannot stand the strain of a wood. THE BEST TIME TO Cur OR PRUNE TREES Is when the sap younger readers full of juice. juice is in is is dormant, which I will explain for my that time of year when the tree is not The reason for this is that when the sap or the wood when cut, it will ferment, bubble and the same as sweet cider or grape juice will ferment, and the fermentation will take all the "life" out of the fizzle a tendency to decay; again to translate younger readers, such wood will rot quicker than wood lumber and give for my it cut at the proper season of the year. AXE AND SAW 231 With pine trees, however, this is not always the case, because the pitchy nature of the sap of the pine prevents it from fermenting like beech sap; in fact, the pitch acts as a preservative and mummifies, so to speak, the wood. Pine knots will last for a hundred years lying in the soft, moist ground and for aught I know, longer, because they are fat with pitch and the pitch prevents decay. Beech when cut in June is unfit for firewood the following winter, but authorities say that the and left days, will same trees cut in August twenty or thirty make firmer and "livelier" timber than that cut with the branches still on them for under any other conditions. An expert lumberman in ten minutes' tune will cut down a hardwood tree one foot in diameter, and it will not take him over four minutes to cut down a softwood tree of the same size. CLEAR AWAY EVERYTHING Before attempting to chop down a tree; in fact, before attempting to chop anything, be careful to see that there are no clothes lines overhead, if you are chopping in your back- you are chopping in the forests see that there are no vines, twigs, or branches within swing of your axe. By yard, or if removing all such things you will remove one of the greatest causes of accidents in the wilderness, for as slight a thing as a little twig can deflect, that is, turn, the blade of carefully your axe from its course and cause the loss of a or even a leg. This is the reason that swamping toe, is a foot, the most dangerous part of the lumberman's work. How TO "FALL" A TREE If the tree, in falling, where there is must pass between two other danger of its trees "hanging," so cut your kerf that CAMP-LORE AND WOODCRAFT 232 the tree in falling will strike the ground nearest the smallest of the trees, or nearest the one furthest away. Then, as the tree falls, and brushes the side of the smallest tree or the one furthest away, it will bounce away, thus giving the fallen tree an opportunity to bump its way down to the place on the ground selected for it, in place of hanging by in the boughs of other trees. its bough Do not try to "fall" a tree between two others that are standing close together; it cannot be successfully done, for the tops of the three trees will become interlaced, and you will find it very difficult and hazardous work to attempt to free your fallen tree from its entanglement probably it cannot be done without cutting one or both of the other trees down. The truth is, one must mix brains with every stroke ; of the axe or one will get into trouble. Where possible select a tree that may be made to fall in an open space where the prostrate trunk can be easily handled. Cut your kerf on the side toward the landing place, let the notch go half-way or a trifle more through the trunk. Make the notch or kerf as wide as the radius, that is, half the diameter of the tree trunk (Fig. 344), otherwise you will have your axe pinched or wedged before you have the kerf done and will find it necessary to enlarge your notch or kerf. Score first at the top part of the proposed no tell* then at the bottom, as big chips as possible, and hew out the space between, cutting the top parts of the notch at an angle but the bottom part nearly horizontal. When this notch or kerf making is cut to half or a little more than half of the diameter of the tree, cut another notch upon the opposite side of the tree at a point a few inches higher than the notch already cut; when this notch is cut far enough the tree will begin to tremble and crack to warn you to step to one side. Don't get behind AXE AND SAW the tree; it may the tree as it kick and it falls; kill there are 233 you; step to one side and watch many things that may deflect and one's safety lies in being alert and watching Also keep your eye aloft to watch for limbs which break off and come down with sufficient force to disable hi falling, it fall. may you; accidents of this kind frequently happen, but seldom or never happen where the axeman uses common sense or due caution. How the swampers take charge of it and the branches, leaving the clean log for the team- After a tree cut away all is felled, "snake." sters to TO TRIM OR SWAMP They do the swamping by striking the lower side of the branch with the blade of the axe, the side tree, what might be called the underand side, chopping upwards towards the top of the tree. Small branches will come off with a single blow of the axe. When the tree has been swamped and the long trunk lies naked on the turf, it will, in all probability, be necessary to towards the root of the cut it into logs of required lengths. If the trunk is a thick it is best to cut it by standing on the tree trunk with legs apart (Fig. 336), and chopping between one's feet, making the kerf equal to the diameter of the log. Do this for two one reasons : it is much easier to stand on a log and cut it in two way than to cut it part the way through the top side, and then laboriously roll it over and cut from the underside that ; also the when you make the notch wide enough you can cut way through the log without wedging your axe. To all split up the log you should have A A BEETLE OR MALL, thing usually to be found among the tools in the back- woodsman's hut and permanent camps; of course we do not CAMP-LORE AND WOODCRAFT 234 make them take the time to for an overnight camp or a temporary camping place, but they are very handy at a stationary camp. To make one select a hardwood tree, which, when stripped of its bark will measure about five inches in diameter. The tree selected should not be one that would split easily but may with the bark on is be a young oak, beech or hickory, which seven inches in diameter at the butt. six or down stump tall enough from and while the stump is still standing hew the top part until you have a handle scant two In chopping this tree which to fashion your leave a beetle, feet in length, leaving for the hammer head, so to speak, a butt of ten inches, counting from the part where the roots Before cutting the stump off above the join the trunk. ground, dig all around the roots, carefully scraping away all stones and pebbles, then cut the roots off close up to the stump, for this is the hardest part of the wood and makes the best mall head (Fig. 337). How TO MAKE THE GLUTS OR WEDGES Farmers claim that the best wedges are made of applewood, or locust wood; never use green wedges if seasoned ones may be obtained, for one seasoned wedge is worth many green ones. In the north woods, or, in fact, in any woods, applewood cannot be obtained, but dogwood and ironwood make good substitutes even when used green (Figs. 338 and 357). How Many TO HARDEN GREEN WOOD of the Southern Indians in the early history of America tipped their arrows with bits of cane; these green arrow points they hardened by slightly charring them with the hot ashes of the fire. Gluts may be hardened in the same manner; do not burn them; try to heat them just sufii- AXE AND SAW 237 clently to force the sap out and harden the surface. Where dogwood, ironwood and applewood are not to be obtained, make your gluts of what is at hand; that is true woodcraft (Fig. 337). A year or two ago, while trailing a moose, we ran across the ruins of a lumber camp that had been wiped out by fire, and here we picked up half a dozen axe heads among the moose tracks. These axe heads we used as gluts to split our wood as long as we remained in that camp, and by their aid we built a shack of Fig. 341 board rived from balsam logs. shows how to make and how to use firewood hods on farms or at permanent camps. How TO MAKE A CHOPPING BLOCK After you have cut the crotch and trimmed it down into the form of Fig. 339, you may find it convenient to flatten the thing on one side. This you do by hewing and scoring; that is, by cutting a series of notches all of the same depth, and then splitting off the wood between the notches, as one would in making a puncheon (Fig. 342). (A puncheon is a With this flattened log flattened on one or both sides.) crotch one may, by sinking another flattened log in the earth and placing the chopping block on top, have a chopping block like that shown in Fig. 343. Or one may take the crotch, spike a piece of board across as in Fig. 339 and use that, and the best chopping block or crotch block is the one shown in Fig. 339, with the puncheon or slab spiked onto the ends of In this case the two ends of the crotch should be with a saw, if you have one, so as to give the proper the crotch. cut off flat surface to which to nail the slab. wood may be of the hatchet. split Then the kindling without danger to yourself or the edge CAMP-LORE AND WOODCRAFT 238 CHOP IT WAY THE RIGHT you are using an ordinary stick of wood for a chopping block, and the stick you are about to chop rests solidly on If top of the block where strike you the axe strikes it will cut all right, where the but stick does not touch the chopping block the blow will stun the hand holding the stick in a very disagreeable manner. If you hold your stick against if the chopping block with your foot, there is always danger of cutting off your toe; if you hold the stick with your hand and strike it with the axe, there fingers. When scouts cut his of my I say there thumb off, my I mean one off it. off One finger, your of our and one Canada cut off his great an old camping cave in Mr. Elmer Gregor, made the companion, friends in the Pennsylvania, danger of cutting danger another cut North woods In hunting for Indian toe. is is of relics in gruesome find of a dried human finger near the embers of an ancient campfire, telling the story of a ages ago, but evidently after introduced. If camping accident white man's edged tools were you have no chopping block and wish to cut your fire- wood into smaller pieces, you can hold the stick safely with the hand if you use the axe as shown in Fig. 345. This will give you as a result two sticks, and the upper one will have some great splinters. How When first splitting blow as place, but a TO SPLIT KINDLING wood in Fig. 346, trifle WOOD for the fire or kindling, and the second blow make in the the same slanting as in Fig. 347; the slanting blow wedges the wood apart and splits it. If the wood is small and splits readily, the slanting blow maybe made first. These AXE AND SAW 239 things can only be indicated to the readers because there are so many circumstances which govern the case. If there a knot hi the wood, strike the axe right over the knot as in Figs. 348 and 349. is If you are chopping across the grain do not pendicularly as in Fig. 350, because if the wood strike peris hard the axe simply bounce back, but strike a slanting blow as in Fig. 351, and the axe blade will bite deeply hi to the wood; again let us caution you that if you put too much of a slant will in striking the wood, it will cut out a shallow without materially impeding the force of the blow, and chip will swing around to the peril of yourself or anyone your axe else within reach; again this is a thing which you must learn on your axe to practice. In using the chopping block be very careful not to put a log in front of the crotch as hi Fig. 340, and then strike a heavy blow with the axe, for the reason that if you split the wood with the first blow your axe handle will come down heavily and suddenly upon the front log, and no matter how good a handle it may be, it will break into fragments, as the writer has discovered by sad experience. A lost axe handle in the woods is a severe loss, and one to be avoided, for although a makeshift handle may be fashioned at camp, it never answers the purpose as well as the skillfully and artistically made handle which comes with the axe. HOLDERS OR SAW BUCKS FOR LOGS Select two saplings about five inches in butts, bore holes near the butts end for legs, make a about diameter at the six niches from the couple of stout legs about the size of an old-fashioned drey pin, and about twenty inches long, split the ends carefully, sufficiently to insert wedges therein, then CAMP-LORE AND WOODCRAFT 240 drive the When wedge and ends into the hole bored for the purpose. the sticks are driven home the wedge will hold them You now have a couple of "straddle bugs," that is, of small ends which rest upon the ground and the the poles, butt ends supported by two legs. In the top of the poles in place. bore a number of holes for pins, make your pins a little longer than the diameter of the log you intend to saw; the pins are used exactly like the old-fashioned drey pins, that is, you roll the log up the incline to the two straddle bugs and hold the logs in place by putting pins in the nearest holes. Of course, the pins should work easily in and out of the holes (Fig. 357). With such an arrangement one man can unaided easily roll a log two feet in diameter up upon the buck; the log is then in a position to be cut up with a cross-cut saw (Fig. 357). Another form of sawbuck may be made of a puncheon stool with holes bored diagonally in the top for the insertion of pins with which to hold the log hi place while it is (Fig. 358), being sawed. heavy But with this logs as with the first sawbuck one cannot use as one because of the difficulty in handling them. I have just returned from a trip up into the woods where handling and they still use the primitive pioneer methods of cutting timber, and I note up there in Pike County, Pennsylvania, they make the sawbuck for logs by using a log of wood about a foot in diameter and boring holes diagonally through the log near each end (Fig. 359); through these holes they drive the legs so that the ends of them protrude at the top and form a crotch to hold the wood to be sawed. The saw- buck is about ten or twelve feet long; consequently, in order to provide for shorter logs there are two sets of pegs driven in holes bored for the purpose between the ends of the buck. AXE AND SAW 241 THE PARBUCKLE When one person is handling a heavy log it is sometimes even with the lumberman's canthook, to roll it, but difficult, if a loop is made in a rope and placed over a stump or a heavy stone (Fig. 360), and the ends run under the log, even a boy can roll quite a heavy piece of timber by pulling on the ends of the rope (Fig. 360). To SPLIT A LOG The method used by all woodsmen in splitting a log i^ the same as used by quarrymen in splitting bluestone, with this difference: the quarryman hunts for a natural seam in the stone and drives the wedge in the seam, while the lumberman makes a seam in the form of a crack in the log by a blow from In the crack he drives the wedge (Figs. 352 and 353). his axe. But if the log is a long one he must lengthen the crack or seam by driving other wedges or gluts (Fig. 353), or he may do it by using two or more axes (Fig. 352). he wishes to If splits, A he first split the logs up into shakes, clapboards or halves the log, that is, splitting it across from B (Fig. 356), and then quarters it by splitting from to D, and so on until he has the splits of the required size. to A C SAWPIT In the olden times, the good old times, when people did things with their own hands, and thus acquired great skill with the use of their hands, boards were sawed out from the by placing the log on a scaffolding over a sawpit (Fig. 361) In the good old times, the slow old tunes, the safe old times, a house was not built in a week or a month the timber logs ; was well seasoned, well 16 selected, and in many cases such CAMP-LORE AND WOODCRAFT 242 On the next block where I live I am where and from writing, and across the street, there stands a house still occupied which was built in 1661. It is houses are standing to-day ! the house that Fox, the Quaker, was quartered in when he was preaching under the spreading oaks on Long Island. The timbers of this house are still sound and strong, although the in nearby modern houses is decaying. In the mountains of Kentucky and Tennessee they still use the sawpit, and the logs are held in place by jacks (Fig. woodwork 355), which are branches of hooked over the log and then sprung under the sup- trees the longest fork of the branch is porting cross-piece (Fig. 361). Of course, the boy readers of this book are not going to be top sawyers or make use of a sawpit; that is a real man's know all HE man's work, but the boys of to-day should these things it is part of history and they can better work, a big ; understand the history of our own country when they know how laboriously, cheerily and cheerfully their ancestors worked to build their own homesteads, and in the building of their own homesteads they unconsciously built that character of which their descendants are so proud; also they built up a physique that was healthy, and a sturdy body for which their descendants are particularly thankful, because good health and good physique are hereditary, that is, boys, if your parents, your grandparents and your great grandparents were all healthy, wholesome people, you started your life as a healthy, wholesome child. In this chapter the writer has emphasized the danger of edged tools for beginners, but he did that to make them care- not to discourage them in acquiring must remember that there is nothing in not dangerous, and the greatest danger of all is ful in the use of the axe, skill life with that it. is We AXE AND SAW 243 not firearms, is not edged tools, is not wild beasts, is not tornadoes or earthquakes, avalanches or floods, but it is LUXURY expressed in boy language, it is ice cream, soda water, ; candy, servants and automobiles ; it is everything which tends make a boy dependent upon others and soft in mind and muscle and to make him a sissy. But hardship, in the sense to of undergoing privation and doing hard work like chopping and sawing logs, makes a rugged body, a clean, healthy mind, and gives long life. So, boys, don't be afraid to build trees your own wood shack, shanty or shelter, to chop the kindling for your mother, to split up logs for the fun of doing it, little show that you know how. Don't be afraid to be a you may grow up to be a real Abe Lincoln If I am talking to men, they need no detailed definition of luxury; they know all about it, its cause and its effect; they also know that luxury kills a race and hardship preserves a race. The American boy should be taught to love hardship for hardship's sake, and then the Americans as a race will be a success, and a lasting one. or just to real pioneer so that ! CHAPTER XHI COUNCIL GROUNDS AND FIRES CHEROKEE INDIAN COUNCIL BARBECUE CAMP MEETING COUNCIL GROUND THE INDIAN PALISADED COUNCIL FIRE INDIAN LEGENDS OF THE FERE STEALING THE FIRE FROM THE SUN-MAIDENS OF THE EAST MYTHS OF THE MEWAN INDIANS TOTEMS OF THE FOUR WINDS, FOUR MOUNTAINS AND FOUB POINTS OF THE COMPASS IMPRACTICAL COUNCIL FIRES ADVANTAGES OF THE OVAL COUNCIL GROUND HOW TO MAKE AN ELLIPSE HOW TO DIVIDE THE COUNCIL GROUND IN FOUB COUBTS COUNCIL CEREMONIES GHOST WALK AND PATH OF KNOWLEDGE WHAT THE DIFFERENT COLORS STAND FOR PATRIOTISM, POETRY AND AMERICANISM CAMP MEETING TORCH FIRES CHAPTER XIII COUNCIL GROUNDS AND FIRES Now that we have learned about the serious part of camping, hiking and woodcraft, about fire-building, cooking and axe work, we will leave the long trail and the hard trail and dump our duffel bag in a recreation camp, a Boy Scout camp, a Y. M. C. A. camp, or a school camp, and after we have pitched our tent and arranged our cot to suit our own convenience and everything is ship-shape for the night, it is time for us to get busy on our "good turn" and do something for the crowd. Like the great Boy Scout Movement, the council fire is also a product of America. The council fires were burning all over this land when Columbus discovered America. It was fires that the Indians gathered in solemn conclave to consult and discuss the affairs of their tribes. around the council Originally the council ground sade; that Around is, the fire was this fire the old was surrounded by a pali- a circular fort. in the center of men of the tribe made their eloquent danced the scalp and all their various buffalo the corn dance, dance, dance, the addresses; also around this fire the warriors religious dances. Later the Cherokee Indians changed the council fire into a barbecue, where they roasted whole beefs in pits of glowing coals. This custom was adopted by the politicians in Kentucky, and the Kentucky barbecues became very famous; they were what might be called a by-product of the old Indian council fires and a European feast combined. But became camp meetings, in 1799 the old Indian council fires 247 CAMP-LORE AND WOODCRAFT 248 and around the blazing fagots the pioneers gathered to engage It was at one of these meetings that in religious revivals. Daniel Boone's great friend, Simon Kenton, was converted and became a Methodist. The camp meetings were originated by two brothers by the name of McGee. Bill McGee was a Presbyterian, and John McGee a Methodist minister. They came to Kentucky from West Tennessee. John McGee was such a great backwoods preacher (a pioneer Billy Sunday) that he drew immense crowds of buckskin-clad men, each of whom carried a cow's horn powder flask and a long barreled rifle. The small buildings used for churches in the pioneer settlements could not hold the crowd, so they gathered around blazing council fires, religious revival and from this beginning came the great which swept the border with a wave of religious enthusiasm. It is a far call back to the old Indian council fire, and the blazing council fires of the pioneer camp meetings, but to-day all over this land we are holding similar council fires, many of them conducted with much ceremony, and not a few with religious fervor. The summer hotels have their council fires; the great Camp Fire Club of America, composed of all the famous big game hunters, have lately bought a tract of land for the purpose of holding their council fires in the open, and the writer interrupted the writing of this chapter to attend one of the club's council fires. The military schools are holding council and everywhere the Boy Scouts have even the girls have fallen in line, should be, Therefore it is time that some fires, their council fires blazing; and this is as it regular plan was made for these assemblies, and some sugand some meaning given to the council gestion of ceremony grounds. COUNCIL GROUNDS AND FIRES THE INDIAN 249 ORIGINS have searched the legends of the Red Man for suggestions, and from various sources have learned that the We Indian had a general belief that at the north there is a yellow or black mountain, at the east there is a white mountain of light, at the south there there a blue mountain. is is a red mountain, and at the west At the also holes in the sky, through east and west there are which the sun comes to light us by day, and through which the sun disappears so that we may sleep by night. That is news to most of my readers, Red Men. but not to the In the "Dawn a collection of Me wan of the World," Dr. C. Hart Merriam gives "The Myths and Weird Indians of California," which are Tales told by the full of poetry and suggestions useful for the council fire work. It seems that when the white-footed mouse man, and some other of the animal people, were trying to steal the sun, or the fire from which the sun was made, the robin man, Wittab-bah, suspected these visitors to be sort of German spies, and so he hovered over the fire, spreading his wings and tail to protect it. Now if you don't believe this you look at the robin's breast marks we and you will see that he still carries the red fire, which is proof enough for anyone; hence give the fire-keeper for our council the name of of the will Wit-tab-bah, the robin. Since the north presided over is by the totem of the moun- we will give the officer occupying that Indian name of the mountain lion, He-le-jah. The tain lion, or panther, court the totem of the east color of that court of the south court is the white timber wolf, Too-le-ze; the is white, representing light. is the badger; the color is The totem red and the CAMP-LORE AND WOODCRAFT 250 Indian name is blue and the totem of the bear, The Too-winks. is and the color of the west court the bear; Kor-le title of the is is Indian name the officer presiding over the blue totem. The golden or yellow court is the throne of the presiding officer, the scoutmaster of the troop, the headmaster of the school, the gangmaster of your gang, the campmaster of your The second camp, or the captain of your team. hi command occupies the white court, the third the red court, and the fourth the blue court. If your council is a military school commandant the ant-colonel the occupies the yellow court, the lieutenwhite court, the major the red court and the first captain the blue court. Now that you have that straight in your heads we will proceed to lay out the court. The author is aware of the fact that the general reader be more interested in scout camping, summer camping, and recreation camps than in real wilderness work, but he may has tried to impress upon the boys and girls, too, for that matter, the fact that the knowledge of real wilderness will make even work the near-at-home camping easier for them, interesting; it will also cause them to and very much more enjoy the council fire better and have a greater appreciation for everything pertaining to outdoor life. The wilderness campfire over which the solitary explorer or hunter hovers, or around which a group of hunters assemble and spin their yarns, magnified and enlarged to a big blazing fire becomes the council fire around which gather all the members of a recreation camp, the pupils of an outdoor school, a troop or many troops of Boy Scouts cil fire ; we have given the counmost inconvenient as well therefore serious study, because the as the most romantic place to talk is at m COUNCIL GROUNDS AND FIRES 253 THE COUNCIL FIRE There could be no more impractical plan for a place to speak than a circle with a big fire in the middle of it, and that the plan of all the council grounds. seated on the circumference of the is of Ceremonies must stand back to part of fire and fire and consequently his The audience must be circle, and the Master necessarily with his face to the his audience, or his back to the also to the part of the audience on the Having had occasion over and over again to address the scouts at a council fire, the writer has had all the discomforts impressed upon him many times. As a rule, the boys are enthusiastic, and so are the men, and the other side of the enthusiasm is fire. most often displayed by the size of the fire ; the bigger the fire the greater the delight of the boys and the more difficult the position of the orator or Master of CereAll this may be overcome, however, if in place of a the council grounds are laid out in an oval or an ellipse, and the fire-place located near one end of the ellipse (Fig. 371). monies. circle How TO DESCRIBE AN ELLIPSE After you have decided upon the size of your council grounds, drive two stakes A and B (Figs. 363 and 365) firmly into the ground; then take a cord, clothesline, or some kind of twine (Fig. 362), and tie the ends together, thus forming a loop (Fig. 363) put the loop over the two stakes A and B; next make a marker stake C (Fig. 366), and with it ; draw the slack of the line taut as in Fig. 364. The ellipse This is done by taking firm is marked out as in Fig. 365. hold of the top of the stake and using care to keep the line taut while the marker walks around the ground scratching the earth with the point of the marking stick, and allowing CAMP-LORE AND WOODCRAFT 254 the cord to is slip smoothly across the stick while the marking being done (Fig. 364). WHAT An is AN ELLIPSE? might be called a flattened circle. If you take a tin can and press the two sides of the open end of it inwards, The dictionary says that an ellipse is it will form an ellipse. ellipse a conic which does not extend to sections with the infinity line of infinity are and whose imaginary. inter- Now that a very lucid explanation! I hope you understand it, it is so simple, but it is just like a dictionary to say such terrible things about a harmless ellipse. To tell the truth, I thought I knew all about an ellipse until I read this explanation; but is we know what it looks like and know what it is, we do know that there are a never mind, if we do not lot of things besides ellipses that do not extend to infinity, and we also know that an ellipse is a practical form for a council fire in hard names the dictionary calls it. This oval is the really shaped like the body of a theatre and it gives audience a chance to see what is doing on the stage, and the spite of the people on the stage a chance to see and address the audience. How This TO DIVIDE THE COUNCIL FIRE GROUND infinity talk has suggested to us a good idea, so we must thank our highbrow dictionary while we lay our council ground out with the major axis (the longest diameter) extending due north and south, and the minor axis (the shortest diameter) extending due east and west, like any other well regulated council or lodge, and we will put the fire-place near the southern end S (Fig. 37l), while around the ellipse arrange the seats, which may be of logs or we will stumps or sections COUNCIL GROUNDS AND FIRES as I used in one of 255 my camps, or the seats may be rough plank benches, or they may be ponchos spread upon the ground with the shiny side down to keep the of logs set up on end, dampness from the audience as it squats tailor-fashion upon the ponchos. THE FOUR COURTS Are composed of shacks, such as are shown by Fig. 367. He-le-jah (Fig. 371), being the Court of Knowledge, is the only court having an elevated platform, or pulpit, or speaker's stand (Fig. 368). On each side of each court there what we what we will should be a torch; Fig. 369 is meeting torch; Fig. 370 is torch; it must be made by a blacksmith. will call the camp call the steamboat It an iron basket is hung down from an iron band at the latter is shod with an iron point so that iron chains, supported by the top of a staff; it may be thrust into the ground. used with success in one of These fire baskets I have my camps. But homemade torches are to be preferred (see Fig. 369). A hand torch (Fig. 373) may be made of pine, spruce or cedar slivers and used for processions entering the council grounds; this gives a thrilling effect. In the diagram (Fig. 370), the staff is short, but it should be long enough to place the torch as high above the ground as a chandelier is above the floor at home. Fig. 372 shows the method of piling up the wood for the council fire. The kindling wood is first placed upon the ground ready to light at a moment's notice; over that the heavy wood is piled, shown in the diagram. This fire should never be lighted with a match; that is terrible bad form. The use of flint and steel or a rubbing stick to make fire is the proper cereas mony for such occasions. Fig. 374 shows how to make a fire box of sticks. This is CAMP-LORE AND WOODCRAFT 256 an aeroplane view of a box, that fire looking down upon it. clay or dirt, upon which the a view from above, is, This box should be how 376 show you fire is built. to lash the filled with sand, Fig. 375 and framework together. shows how to put up the framework. Fig. 369 is Fig. Fig. 377 the finished torch. The idea of this torch The of the campers. is to have the trouble with a above the heads light fire upon the ground is that while the flames give light they also hide part of the crowd, and the smoke is always in someone's face. This a brand new idea for It will elevated torch is be adopted over the country and credited to all sorts of remember that it was all this purpose. sources and people, but you must designed for the readers of this book. If milled four courts, used in building the shacks for the should be camouflaged with paint or stain so lumber it as to look rustic. is It may be roofed with boards and the boards covered with tar paper, or any of the modern roofing materials to be had, but in that case the roof should be camouflaged by laying poles over the top of are not available, covering the top with sods. You or, if poles this we are having a COUNCIL FIRE and we want the thing to look wild and is part of the game, and if we are compelled see the idea not something else rustic because that it, is : to go to the lumberyard for our material, which most of us will have to do, then we must conceal this fact as far as possible is by camouflage. the fire-place made In front of the South Court on Fig. 371 of flat stones set in the earth. COUNCIL FIRE CEREMONIES On entering the council grounds always enter from the east, salute Too-le-ze, the white wolf, then go across the (DETAILS OF CAMP MET TORCH STAND .St'SAMD BO 17 COUNCIL GROUNDS AND FIRES 259 Ghost Walk with the sun to the West Court, and salute Kor-le, the bear; about face and march back to the South Court and salute Too-winks, the badger; then about face and march up and salute He-le-jah, the panther; remain standing at salute until He-le-jah who is the commanding officer, gives you permission to retire, or gives you orders what to do ; then go back, always moving along these walks like a soldier, to your seat. On Sundays the council ground is a splendid place for holding religious services. On such occasions the minister the Court of Knowledge, the North Court on the sits in right-hand side of the presiding officer, and the two torches in the daytime are replaced by flags or banners. The one on the right-hand side of the presiding officer must be Old Glory, the one on the left the flag of the school, the troop or the club to which the council fire belongs. The center of the council fire may be occupied by a "Liberty Pole," which is the good old American name for the flag pole, from which Old Glory flies. Never forget to respect the colors and greet them with the greatest ceremonial deference, for those colors possess a magic quality; they you everything that is grand, noble and inspiryou have any other kind of thoughts, this country represent to and if no place for you. Remember that the council fire is American, and we are proud to be called Americans. The walk, or path from the east to the west is the Ghost Walk, or the Spirit's Walk; it is the path which Indians believe the spirit takes after leaving the body, an idea which ing, is was consciously or unconsciously adopted by our brave boys during the recent war and it explains what they meant when, with bowed heads, they reported that their bunky, pal or friend had "gone West." CAMP-LORE AND WOODCRAFT 260 The Western Court has the totem animal of the black not black but blue, blue from the blue Pacific; the totem object is a blue mountain. bear; the color of the court, however, is The walk from the south to the north is the Path of Knowledge; anyone traveling that trail is seeking further knowledge of the benefits of woodcraft, nature and the big outdoors; the totem animal of the North Court is the American panther, or mountain the color of the North Court is lion; cougar or the latter black, representing the long arctic night. yellow The Southern Court has the badger for its totem animal, and the red mountain for the totem object; red is its totem color. Thus we have white for the totem color of the east, meaning light, peace and purity; red for the south, meaning violence, disturbance, auction, danger, revolution, love and life. This color is both stimulating and disturbing to man, animal and plant. Perhaps when we read of the turmoil that is constantly disturbing our southern border, we may think that the Indians had a knowledge of the real meaning of red when they made the totem of the south a red mountain. Red is the ruling color, the king of color, the dominant color, the strong color, and symbolizes the blossoming of plants and is Red the color of berries and fruit. and In the spring the thickets and tree stains the fall leaf. tints the spring leaves trunks are tinged with red they are blushing, so to speak, as Ruskin says, "in order to show the waiting of love." Red is ; emphatically a masculine color, a MAN'S COLOR. Blue is a feminine color; it stands for sentimental affec- a depressing effect and creates nervousness. the ogre among colors; it devours every other color; sometimes the North Court is black; black stands for tions, blue light has Black is COUNCIL GROUNDS AND FIRES 261 war and death, and yet the path to the north is the path of knowledge. It may be that some of the Indians used black for the north because they may have noted that climate affects the color of birds and animals. According to Frank Chapman, the famous ornithologist at the Museum of Natural History in New York, the animals of the humid climate of the northwest are especially dark in color. you use yellow for the north color, yellow means laughter and mirth. Notwithstanding the fact that we use yellow as a sign for contagious disease, women suffragists and cowardice, a yellow light makes a gathering cheerful and merry; so in approaching the North Court you may sing. The Indian names for the four courts are Too-le-ze, the east, for the south Too-winks, for the west Kor-le, and for If the north Kon-win. He-le-jah the Indian is name for the panther or mountain lion that guards the north mountain. Now then you have the symbolism in other words, know what these things stand for, and that will give a meaning ; to your ceremony around the council fire. Since red means life and black means death, possibly the Indians have placed a deep significance on the path from the Red Court to the Black Court, from life to death! when they call it the Path of At any Knowledge. rate, we will take it as we find it adapt ourselves to the suggestions these meanings give We will claim that colors are the not who govern the council the fire itself near the Southern or Wit-tab-bah fire. or the fire-place. Red spirits, fairies When Court, it the is the or and us. what name fire is built, of placed the gives the chief, captain, the superintendent, or the scoutmaster, who occuNorth Court, a space in front of him big enough to pies the accommodate his audience. light up, the council grounds The is real way by having to illuminate, or CAMP-LORE AND WOODCRAFT 262 TORCH FIRES Erected at each of the four courts. These fire torches at kept replenished with dry wood, will light up the council grounds and give a most picturesque and wild appearance, and at the same time will not interfere with the the four courts, if ceremonies nor will they scorch the back or face of the speaker. Wit-tab-bah may be used on occasions when the crowd is not large. No council fire anywhere within the borders of the United States should open without the pledge to the American flag, and the reciting in unison by all present of the American creed. (See page 268.) The council should close with the singing of "America." Especially should these ceremonies be gone through with when the assembly is composed of many young people, because what George Washington said in his farewell address is as true to-day as it was a hundred years ago. "Against the insidious wiles of foreign influences I conjure you to believe me, fellow citizens, the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most powerful foes of republican government." no reason why we should not have a lot of fun fires, and at times it may even be riotous fun, but always American fun, and the patriotic spirit should never There is at the council for a moment be forgotten, nor yet the poetic spirit which up in bonds of sympathy with all created things so that we may, with seriousness, recite the links us COUNCIL GROUNDS AND FIRES 263 INDIAN INVOCATION O Great Mystery, we beseech thee, That we may walk reverently Beneath Lah-pah our brothers, the That we may step lightly On trees. Kis-so our kinsmen, the grasses. That we may walk lovingly Over Loo-poo-oi-yes our brothers, the That we may rest trustfully Where rocks. the O-lel-le bird sings Beside Ho-ha-oe, the talking waters. or this, Weave for us, O Great Mystery, A bright blanket of wisdom; Make the warp the color of Father Sky, Let He-koo-las, the sun-womaa. Lend her bright hair for the weft. And mingle with it the red and gold threads of evening. O Great Mystery; O Mother Earth! O Father Sky! children, love the things you love; Therefore, let the border of our blanket We, your Be bending Ku-yet-tah, And the rainbow, the fringe be glittering Nuk-kah, the slashing rain. or with abandon we may sing, or chant the song of the elves, * Oh, we are the fays, oh, we are the elves. Who, laughing at everything, laugh at ourselves. If Fortune's wheel is broke. Why, we can put a spoke in it. Misfortune hits no stroke. But we can put a joke in it. The owl can do our thinking, As he sits awinking, blinking. We act from intuition. Fun and mischief is our mission; Solemn duty, we have none of it, What we do Fun is is for the fun of none too Thought is naught but fancy's Sight. Folly's jolly, wit Laughter after * From it; light to prize, is wise. all is right. unpublished verses by Captain Harry Beard. CHAPTER XIV RITUAL OF THE COUNCIL FIRE PROGRAM OF A COUNCIL FIRE INVOCATION THE PLEDGE AND CREED OF ALL AMERICANS APPEAL CHAPTER XIV RITUAL OF THE COUNCIL FIRE THE ceremonies of the Council Fire may be conducted with the accompaniment of pageantry to any extent desirable. At the Council Fire of the Dan Beard Outdoor School, not masquerade costumes but OF THE NORTH, who attends to the the officers dress in costume the real ones. THE MAN ; Northern Lights, is garbed hi the blanket clothes of a northern lumberman and carries an axe. THE MAN OF THE EAST, who attends the fire where the sun maidens dwell, may be arrayed in the clothes of one of our Pilgrim fathers. THE MAN OF THE WEST, who attends the fire of the Blue Moun- decked in the fringed buckskin clothes of the trapper, plainsman, or mountaineer. THE MAN OF THE SOUTH, who tain, is fire of the Red Mountain, is dressed in the picof a Mexican with a high-crowned sombrero. costume turesque The seats of the different courts are draped with the colors of guards the the courts. PROGRAM OF A COUNCIL FIRE The guests enter and take their seats, then the Herald enters dressed in the costume of a scout, a frontiersman, or a medicine man, according to the plan of the particular Council Fire. The Herald faces the north from his stand in the center of the council ground and blows assembly call, or a blast on a cow's horn, then wheels about and faces the east, then the south and then the west, and at each he blows assembly. With the last notes and the last call the Scouts, Woodcrafters, Pioneers or students enter the circle, marching single-file around until the circle is complete, and they stand opposite where they are to sit. The Herald now blows a fan- 267, CAMP-LORE AND WOODCRAFT 268 and the officers march into the council ground with the and the color guard. The officers group themselves around their Chief, the Scout Executive, the Scout Commissioner, the Headmaster or the man in authority at the North fare colors Court. INVOCATION The Leader, or head officer, steps forward and throwing both hands up in a gesture of appeal, in which he is imitated by the assembly, he repeats: Weave Then he for us, cries O Great Mystery, etc. (as already given). : Four Winds of the Earth, we have saluted you! Wind of the North, from whence come our snow and ice. Wind of the East, from whence come our clouds and rams. Wind Wind of the West, from whence comes our sunshine, from whence comes our warmth. of the South, Send us your men to guard the mystic The Men fires. West and South, now step and he directs them to of the North, East, in front of the Chief, See that the mystic fires are blazing. having already been carefully prepared, are now lighted by the fire- keepers under the direction of the men of the Four Winds, and the latter return and report to the Chief The fires, in the following manner Chief .... Man of the North, : you whose mighty axe bites to the heart of the pine, Are the mystic Northern Lights burning at Kon-win? Is He-le-jah, the Mountain-lion, on guard on the yellow mountain of the North? Man of the North .... Chief, tain-lion is the Medicine fire has been lighted, the guarding the yellow mountain of the North, All is well. Moun- RITUAL OF THE COUNCIL FIRE Man of Chief Is the the East, is 269 the Medicine Fire at Too-le-ze blazing? White Wolf on guard at the White Mountain, where the sun-maidens dwell? Man of the East on guard. Chief, Too-le-ze blazes in the East, the Wah-tab-bah, the robin, shields the All Chief .... Man of the West, fire at Kor-le blaze? man of White Wolf is fire, is well. the plains and mountains, does the mystic Bear guarding the Blue Mountain, where the sun sets? .Chief, Kor-le is ablaze, the Black Bear's growls be heard in the torrent that guards the Blue Mountain. Is the Black Man of the West. . . may All is well. Chief. . . Has the .Man of the South, how blazes the fire at Too-winks? Red Badger come from its burrow to stand guard on Mountain? Man of the South is on guard. Chief, Too-winks flames to the sky. All The Color Guard now the officers and all colors about faces is the Red The Red Badger well. enters, marches up to stand at salute. hi front of The Color Guard with and the guests and all present recite in unison: THE PLEDGE AND CREED OF ALL AMERICANS *'I believe in the people of the United States, I believe in the United States form of government, I believe in the pre- amble of the Declaration of Independence, I believe that all men are created equal, that they are endowed by their Creator with certain inalienable rights, among which are and the pursuit of Happiness. "I believe in our Government of the People, by the People and for the People, a government whose just powers are de- Life, Liberty, rived from the consent of the governed, a Sovereign Nation of many Sovereign States, a Democracy in a Republic, a perfect Union, one and inseparable. "A Union which will live because of the vital principles of CAMP-LORE AND WOODCRAFT 270 Freedom, Equality, Justice, Humanity and Kindness which it contains, and for which American Patriots have willingly sacrificed their lives and fortunes. "I therefore believe that in order to respect my own manI must love my country, support its Constitution and hood obey it its Laws; all must respect also that I its Flag, and defend enemies." against After which may come the Scout oath, Pioneer oath or may be. Then the command is Camp-fire oath, as the case "spread ponchos," followed by the command "squat!" when all the Scouts, Woodcrafters, Pioneers, or given to students squat tailor-fashion upon their ponchos, and the guests seat themselves on the benches which have been pro- vided for them. Following this comes the address by the speakers, the entertainments and exhibitions of woodcraft, scoutcraft, or handicraft, the games, and other entertainment; then follows After which all stand to sing the awarding of honors. "America." Then the Chief or Leader steps forward and repeats the following APPEAL O Great Mystery, we beseech thee (as previously given) in which he uses the Indian and ends up with the benediction, phraseology "May : the Great Mystery put sunshine in Good-night." CENTRAL CIRCULATION CHILD ROC all your hearts.
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